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Is religion natural?

  • In this article I argue that the kind of scientific naturalism that tends to underwrite projects of naturalizing religion operates with a tacit conception of nature which, upon closer inspection, turns out to be untenable. I first distinguish an uninteresting modest naturalism from the more ambitious and relevant scientific naturalism. Secondly I survey three different kinds of attempting to naturalize religion: naturalizing the social aspect of religion, naturalizing religious experience, and naturalizing reference to the transcendent. Thirdly I argue that these projects operate with a conception of nature which is insufficiently clear. I suggest three ways of charitably explicating that tacit conception of what is natural before arguing that neither of these three positions works. Lastly I offer an irenic proposal: we would do good in giving up the scientific naturalism that underlies projects of naturalizing religion in order to embrace Lynne Rudder Baker's recently proposed notion of near-naturalism which allows the naturalist toIn this article I argue that the kind of scientific naturalism that tends to underwrite projects of naturalizing religion operates with a tacit conception of nature which, upon closer inspection, turns out to be untenable. I first distinguish an uninteresting modest naturalism from the more ambitious and relevant scientific naturalism. Secondly I survey three different kinds of attempting to naturalize religion: naturalizing the social aspect of religion, naturalizing religious experience, and naturalizing reference to the transcendent. Thirdly I argue that these projects operate with a conception of nature which is insufficiently clear. I suggest three ways of charitably explicating that tacit conception of what is natural before arguing that neither of these three positions works. Lastly I offer an irenic proposal: we would do good in giving up the scientific naturalism that underlies projects of naturalizing religion in order to embrace Lynne Rudder Baker's recently proposed notion of near-naturalism which allows the naturalist to retain a 'science first' attitude while avoiding problematic, overly restrictive notions of what is natural.zeige mehrzeige weniger

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Metadaten
Verfasserangaben:Thomas Jussuf SpiegelORCiDGND
DOI:https://doi.org/10.1080/21692327.2020.1749717
ISSN:2169-2327
ISSN:2169-2335
Titel des übergeordneten Werks (Englisch):International journal of philosophy and theology
Untertitel (Englisch):religion, naturalism and near-naturalism
Verlag:Routledge, Taylor & Francis Group
Verlagsort:Abingdon
Publikationstyp:Wissenschaftlicher Artikel
Sprache:Englisch
Datum der Erstveröffentlichung:23.08.2020
Erscheinungsjahr:2020
Datum der Freischaltung:04.11.2022
Freies Schlagwort / Tag:liberal naturalism; naturalism; naturalization; near-naturalism; religion
Band:81
Ausgabe:4
Seitenanzahl:18
Erste Seite:351
Letzte Seite:368
Organisationseinheiten:Philosophische Fakultät / Institut für Philosophie
DDC-Klassifikation:1 Philosophie und Psychologie / 10 Philosophie / 100 Philosophie und Psychologie
2 Religion / 23 Christentum, Christliche Theologie / 230 Christentum, Christliche Theologie
Peer Review:Referiert
Publikationsweg:Open Access / Hybrid Open-Access
Lizenz (Deutsch):License LogoCC-BY-NC-ND - Namensnennung, nicht kommerziell, keine Bearbeitungen 4.0 International
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