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Classical Monsters and Hero(ines) in InSEXts, Eros/Psyche and Porcelain

  • This paper applies Monster Theory to the use of Greek mythology in three creator-owned comic series by female writers: InSEXts (2016 – 2017) by American comic writer Marguerite Bennett and Indonesian artist working in America Ariela Kristantina as well as Eros/Psyche (2021) and Porcelain (2021) by Maria Llovet, a comic writer and artist from Barcelona. In the first volume of InSEXts, set in Victorian London, there are allusions to the Furies and Pandora, linked with the discourse of the repression of women. In the second volume, set in the late nineteenth century Paris art world, the representation of classical subjects in art becomes a means to repress women, and a goddess with a Gorgon-like appearance takes revenge on the male repressors. In Eros/Psyche the story of Eros and Psyche and broken statues forms the backdrop and context for a tale of love and deception at a girls’ school, and in Porcelain a girl is faced with a choice of paths towards Eros or Thanatos, like Herakles at the crossroads choosing between the paths of virtueThis paper applies Monster Theory to the use of Greek mythology in three creator-owned comic series by female writers: InSEXts (2016 – 2017) by American comic writer Marguerite Bennett and Indonesian artist working in America Ariela Kristantina as well as Eros/Psyche (2021) and Porcelain (2021) by Maria Llovet, a comic writer and artist from Barcelona. In the first volume of InSEXts, set in Victorian London, there are allusions to the Furies and Pandora, linked with the discourse of the repression of women. In the second volume, set in the late nineteenth century Paris art world, the representation of classical subjects in art becomes a means to repress women, and a goddess with a Gorgon-like appearance takes revenge on the male repressors. In Eros/Psyche the story of Eros and Psyche and broken statues forms the backdrop and context for a tale of love and deception at a girls’ school, and in Porcelain a girl is faced with a choice of paths towards Eros or Thanatos, like Herakles at the crossroads choosing between the paths of virtue and vice. With reference to Cohen’s seven theses of Monster Culture I examine how Bennett and Lovett subvert the idea of the monster and the hero.zeige mehrzeige weniger

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Metadaten
Verfasserangaben:Amanda PotterORCiDGND
DOI:https://doi.org/10.34679/thersites.vol17.247
ISSN:2364-7612
Titel des übergeordneten Werks (Englisch):thersites 17
Herausgeber*in(nen):Amanda Potter, Hunter H. Gardner
Publikationstyp:Wissenschaftlicher Artikel
Sprache:Englisch
Datum der Erstveröffentlichung:10.11.2023
Erscheinungsjahr:2023
Veröffentlichende Institution:Universität Potsdam
Datum der Freischaltung:14.12.2023
Freies Schlagwort / Tag:Comics; Eros; Medusa; Psyche; Pygmalion
Band:2023
Ausgabe:17
Seitenanzahl:29
Erste Seite:96
Letzte Seite:124
Quelle:thersites Vol. 17 (2023): Classics and the Supernatural (eds. A. Potter & Hunter Gardner)
Organisationseinheiten:Philosophische Fakultät / Historisches Institut
DDC-Klassifikation:9 Geschichte und Geografie / 90 Geschichte / 900 Geschichte und Geografie
Peer Review:Referiert
Publikationsweg:Open Access / Gold Open-Access
Sammlung(en):Universität Potsdam / Zeitschriften / thersites, ISSN 2364-7612 / thersites Vol. 17
Lizenz (Deutsch):License LogoCC-BY - Namensnennung 4.0 International
Externe Anmerkung:The original publication is available at
https://doi.org/10.34679/thersites.vol17.247
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