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  • Garcilaso de la Vega el Inca, for several centuries doubtlessly the most discussed and most eminent writer of Andean America in the 16th and 17th centuries, throughout his life set the utmost value on the fact that he descended matrilineally from Atahualpa Yupanqui and from the last Inca emperor, Huayna Capac. Thus, both in his person and in his creative work he combined different cultural worlds in a polylogical way. (1) Two painters boasted that very same Inca descent - they were the last two great masters of the Cuzco school of painting, which over several generations of artists had been an institution of excellent renown and prestige, and whose economic downfall and artistic marginalization was vividly described by the French traveller Paul Mancoy in 1837.(2) While, during the 18th century, Cuzco school paintings were still much cherished and sought after, by the beginning of the following century the elite of Lima regarded them as behind the times and provincial, committed to an 'indigenous' painting style. The artists fromGarcilaso de la Vega el Inca, for several centuries doubtlessly the most discussed and most eminent writer of Andean America in the 16th and 17th centuries, throughout his life set the utmost value on the fact that he descended matrilineally from Atahualpa Yupanqui and from the last Inca emperor, Huayna Capac. Thus, both in his person and in his creative work he combined different cultural worlds in a polylogical way. (1) Two painters boasted that very same Inca descent - they were the last two great masters of the Cuzco school of painting, which over several generations of artists had been an institution of excellent renown and prestige, and whose economic downfall and artistic marginalization was vividly described by the French traveller Paul Mancoy in 1837.(2) While, during the 18th century, Cuzco school paintings were still much cherished and sought after, by the beginning of the following century the elite of Lima regarded them as behind the times and provincial, committed to an 'indigenous' painting style. The artists from up-country - such was the reproach - could not keep up with the modern forms of seeing and creating, as exemplified by European paragons. Yet, just how 'provincial', truly, was this art?zeige mehrzeige weniger

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Metadaten
Verfasserangaben:Ottmar EtteORCiDGND
URN:urn:nbn:de:kobv:517-opus4-413669
DOI:https://doi.org/10.25932/publishup-41366
ISSN:1866-8380
Titel des übergeordneten Werks (Englisch):Postprints der Universität Potsdam : Philosophische Reihe
Untertitel (Englisch):Biombos, Namban Art, the art of globalization and education between China, Japan, India, Spanish America and Europe in the 17th and 18th Centuries
Schriftenreihe (Bandnummer):Zweitveröffentlichungen der Universität Potsdam : Philosophische Reihe (156)
Publikationstyp:Postprint
Sprache:Englisch
Datum der Erstveröffentlichung:31.01.2019
Erscheinungsjahr:2016
Veröffentlichende Institution:Universität Potsdam
Datum der Freischaltung:31.01.2019
Ausgabe:156
Seitenanzahl:12
Quelle:European Review 24 (2016) 2, pp. 285–296 DOI 10.1017/S1062798715000630
Organisationseinheiten:Philosophische Fakultät
DDC-Klassifikation:0 Informatik, Informationswissenschaft, allgemeine Werke / 00 Informatik, Wissen, Systeme / 000 Informatik, Informationswissenschaft, allgemeine Werke
Peer Review:Referiert
Publikationsweg:Open Access
Fördermittelquelle:Cambridge University Press (CUP)
Lizenz (Deutsch):License LogoKeine öffentliche Lizenz: Unter Urheberrechtsschutz
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