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Im Gespräch werden folgende Themen behandelt: WT: Welche politische Bilanz der Präsidentschaft Putins würden Sie ziehen? WT: Wie haben sich die soziale und wirtschafliche Lage sowie das geistige Klima in Russland während dieser Zeit verändert? WT: Wie beurteilen Sie die Persönlichkeit und das politische Konzept des neuen Präsidenten Dimitri Medwedjew? WT: Wie schätzen Sie die sich ankündigende „Tandem“-Variante der Machtausübung im künftigen Russland ein? Wird es einen starken Ministerpräsidenten Putin und einen zu diesem loyalen, sich gewissermaßen selbstbeschränkenden Präsidenten Medwedjew geben? Oder widerspricht das dem Charakter des Institutionensystems in Russland?
Mit dem Vertrag von Lissabon verbinden sich hohe Erwartungen hinsichtlich der Effektivität zukünftiger Regelungen zum auswärtigen Handeln der Union. In der Gestaltung dieser Bestimmungen unterliegen die Mitgliedstaaten konstitutionellen Dilemmata, die eine Lösung erschweren. Obwohl im Detail durchaus Verbesserungen erkennbar sind, werden insgesamt zunehmende Konflikte und mangelnde Kohärenz erwartet.
The use of unilateral force under George W. Bush is not a new phenomenon in US foreign policy. As the author argues, it is merely a continuation of Bill Clinton’s foreign policy and is deeply rooted in both the foreign policy traditions of Jacksonianism and Wilsonianism. The analysis concludes that Clinton used unilateralist foreign policy with a 'smile' whereas the Bush administration uses it with an attitude.
Welche Vorraussetzungen sind nötig, um das europäische Einigungsprojekt auf Dauer zu tragen? Erstens bleibt die Herausbildung einer europäischen kollektiven Identität für die Überlebensfähigkeit der Union unverzichtbar. Zweitens bleibt die EU auf demokratische Institutionen angewiesen. Drittens kommt dem Vertrauen der Europäer eine zentrale Rolle im weiteren europäischen Integrationsprozess zu.
In Auseinandersetzung mit dem Konzept kollektiver Identität werden drei Bürgerschafts-Modelle (republikanisches, liberales und cäsarisches) diskutiert. Bürgerschaft wird im Sinne von citizenship anstelle von Staatsbürgerschaft wegen deren etatistischer Konnotation in der deutschen Sprache verwendet. Abschließend wird die europäische Bürgerschaft sowie deren korrespondierende kollektive Identität betrachtet.
China ist auf dem Weg zu einer offeneren Gesellschaft mit zunehmender Partizipation, größerer rechtlicher Sicherheit und individueller Autonomie. Der Staat zog sich aus vielen Bereichen zurück, ökonomische Ziele bestimmen seine Prioritäten. Die Entwicklungserfolge brachten jedoch eine Legitimationskrise des Staates mit sich. Vier Dilemmata, die China heute konfrontieren, werden aufgezeigt und Hypothesen zur Charakterisierung des chinesischen party state diskutiert.
Chinas Wandel und die Welt
(2006)
Wie stellt sich das Verhältnis zwischen China und der Welt im 21. Jahrhundert dar? Die Autorin, Politikwissenschaftlerin aus Peking, verweist auf die aktuelle Debatte in China, in der das Primat der Innenpolitik, regionaler Multilateralismus und harmonische Weltordnung intensiv diskutiert werden. China habe nicht vor, das internationale System herauszufordern oder zu zerstören. Vielmehr sei es um stärkere Einbindung bemüht.
Since the end of the year 1989 Liberia has been ravaged by a bloody civil war. It has almost completely destroyed the state structure of Liberian society which was manipulated by military ruler Samuel Doe and a small elite with the ends of amassing wealth and retaining power during the decade of 1980 to 1989. The state and almost all political institutions were stripped of credibility and legitimacy. During the war it was easy for the warlords of the various factions and their mostly young supporters to seize power and the remaining resources of the country. They established a radical free market system with the help of internationally operating companies and banks, protecting it by terror. Nearly two thirds of the population have left their homes and now live as refugees abroad, in the capital Monrovia or in Buchanan, where remnants of state structure and a weak civil society survive under the protection of a regional intervention army (Ecomog). By discussing different sociological explanations, the author traces the origins of the civil war and of its extreme brutality.
Gomułka’s harsh criticism of the Stalinist past and the introduction of liberal elements into the public life of Poland was not welcomed by the East German leadership. Ulbricht demanded full support for the sovereignty of the GDR and tried to prevent any independent Polish moves to come to terms with the Federal Republic. The Polish leadership strived towards a closer economic integration with the GDR and Czechoslovakia to foster industrial development in Poland and to bind the East German state more closely into the "socialist camp". These ideas were flatly rejected by the GDR. The level of economic interdependence between the two German states and the advantages of the GDR resulting from the "intra-German" status of trade and transfer of technologies provoked Gomułka’s distrust. Relations worsened even more when, towards the end of his time in power, Ulbricht moved towards a rapprochement with the FRG and showed some readiness to question the Görlitz treaty on the German-Polish border line.
The transition and transformation within the three countries dealt with are still in process. In her essay, the author analyses whether there is a need for Poland to re-define its relationship to Germany and Russia, whilst searching for a new identity and a new place within Europe. She argues that there is a set of historical and geopolitical reasons for doing so. But whilst the Polish aim is to normalise its relationship to its neighbours, the perception of Russians and Germans in Poland is rather different. On the one hand, in the Polish people opinion, Germany is the main promoter of their European institutional integration wishes. On the other, relatively aggressive attitude towards Russia can also be identified. The essay is a strong plea for mutual responsibility and co-operation in favour of peace and security in Europe. Additionally Russia is to be regarded as part of European history, and should thus be involved in the European political process.
The fatal "eye disease" that afflicts Realists and Neorealists, and even infects some self-styled Institutionalists and Constructivists, has several causes. In his polemical essay, the author defines these as historicism, the legalistic bias, the underestimation of non-state actors and the overestimation of the state as such. Discussing the linkage between loyality, ethnicy, and politics, he strongly argues for recognition of the fact that the world is groping for new political arrangements for which we simply do not have the appropriate ideas or words to describe. In the future, the range of political identities and loyalities in the global culture of "fragmegration" will extend beyond traditional multiculturalism.
The post cold war world order is popularly discussed in terms of what Samuel Huntington has called the "clash of civilizations". The authors hold that Huntington is just a prominent example of the trend which constructs geopolitical identities based on ethnic definitions of world regions, where ethnicitiy is understood to be a primordial, transhistorical and static understanding of cultural identities. In their paper, they extensively deconstruct this concept of ethnicity, drawing parallels with the history of nationalism and nation-building, and analyze its functions for legitimizing projects of building exclusive economic blocs in Europe, America and Pacific Asia. At present, ethnic concepts of world regions are competing with liberal, non-ethnic identities of the three world regions. Finally, the dangerous potentials of ethnic regionalization are discussed. From a peace research perspective, support for a common global identity of "mankind" is strongly advocated.
Observers of international politics have been conscious of the growing international involvement of non-central governments (NCGs), particularly in federal systems. These have been supplemented by the internationalisation of subnational actors in quasi-federal and even unitary states. One of the difficulties is that analysis has often been locked into the dominant paradigm debate in International Relations concerning who and who are not significant actors. Having briefly explored the nature of this changing environment, marked by a growing emphasis on access rather than control as a policy objective and the emergence of what is termed a 'catalytic diplomacy', the discussion focuses on the need for linkage between the levels of government in the pursuit of international as well as domestic policy goals. The nature of linkage mechanisms are discussed.
Are we witnessing a decline of war, the spread of violence or both? The growing number of wars and genocids conveys the impression of uncontrolled violence. Is there any possibility to overcome belligerent conflicts between states? Do imply social, technological, cultural or even anthropological changes moments which could shift the ground of state’s rivalry towards non-belligerent relationships? Peace trough interdependence and democracy seems possible. The priorities of modern states cannot be thought on the basis of attributes like sovereignty and territoriality. The peaceful 'bourgeois islands' not only bring about prosperity but increasing social exclusion as well. New phenomenon of ethnicism and religiosity often originate from, around and in their midst. Threats arising from terrorism and racial or religious riots are the consequences. There are two options, the author considers as possible: an "embourgeoisement" of the "barbarians" or a "barbarisation of the bourgeois". Or is there a new political form emerging?