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Cross-dressing took on new political meanings in Germany's Weimar Republic, with the emergence of organizations and periodicals aimed at promoting the interests of self-identified "transvestites." This new sexological category, developed by Magnus Hirschfeld in 1910, formed the basis for a shared sense of identity and belonging among individuals who identified as members of the "opposite" sex. Drawing on the experiences of the homosexual emancipation movement and discourses of bourgeois respectability, middle-class transvestites came together to demand legal and social recognition, including acknowledgement of "transsexual" desires. Their efforts represent a critical but forgotten moment in the history of transgender political activism.
Empirical evidence of the relationship between social support and post-disaster mental health provides support for a general beneficial effect of social support (main-effect model; Wheaton, 1985). From a theoretical perspective, a buffering effect of social support on the negative relationship between disaster-related stress and mental health also seems plausible (stress-buffering model; Wheaton, 1985). Previous studies, however, (a) have paid less attention to the buffering effect of social support and (b) have mainly relied on interpersonal support (but not collective-level support such as community resilience) when investigating this issue. This previous work might have underestimated the effect of support on post-disaster mental health. Building on a sample of residents in Germany recently affected by flooding (N = 118), we show that community resilience to flooding (but not general interpersonal social support) buffered against the negative effects of flooding on post-disaster mental health. The results support the stress-buffering model and call for a more detailed look at the relationship between support and resilience and post-disaster adjustment, including collective-level variables.
The five Potsdam "Studientage zum Englischen Mittelalter (SEM)" (1999-2003) served a number of purposes. These are fully discussed in this article. The first and foremost idea was to provide a yearly forum for young scholars in English medieval studies to present their research to other scholars in the field and to test their market value ("Nachwuchsfoerderung"). After Potsdam, the SEM meetings are circulating between those universities in the German speaking countries, which feature a Medieval Studies Programme in their departments of English and American Studies. This programme serves to boost their academic profile and etablish centres of excellency for English medieval Studies on the Continent. Networking is another prime objective of the SEMs. See http://www.uni-potsdam.de/u/sem/sem.htm etc.
Als die SED-Diktatur zusammenbrach, übte der Glanz der ostdeutschen Medaillen nach wie vor eine große Anziehungskraft aus, vor allem auf westdeutsche Sportpolitiker. Der Sport war ein Spezialfall der deutschen Vereinigung, da hier der Westen vom Osten zu lernen hoffte. Bald jedoch wurden die dunklen Seiten des DDR-Sports offensichtlich: die Verstrickung mit dem Ministerium für Staatsicherheit ebenso wie das staatlich forcierte Zwangsdoping. Bis heute gehen die Meinungen über den DDR-Sport weit auseinander: während die Einen ihn als repressiv und unmenschlich verurteilen, wird er von den Anderen gleichzeitig als Organisationsvorbild für die Zukunft gehandelt.
Der sehr examensrelevante Straftatbestand Hehlerei (§ STGB § 259 StGB) ist infolge einer neuen BGH-Entscheidung um einen Streitpunkt zwischen Strafrechtslehre und Rechtsprechung reicher: Die durch eine Täuschung erwirkte Übergabe der gestohlenen Sache vom Vortäter (oder Vorbesitzer) auf den Anschlusstäter soll nach dem BGH ein tatbestandsmäßiges „Verschaffen“ sein. Die Fachliteratur sieht das überwiegend anders. Der Beitrag versucht davon zu überzeigen, dass die Strafrechtslehre Recht hat.
"Tres fines de siglo" : Teil II ; der Modernismo und die Heterogenität von Moderne und Postmoderne
(1999)
"Tolerantes Brandenburg"
(2014)
1. Einleitung
2. Kriminalitätsprävention und Rechtsextremismusprävention
3. Ausgewählte Strukturelemente des Kooperationsverbundes TBB
3.1 Aufgabendefinition zwischen Rechtsextremismusbekämpfung und Demokratieförderung
3.2 Status der landesweiten Zentralstelle
3.3 Ressortübergreifende Aufgaben im Verhältnis zu den Fachressorts
3.4 Vernetzung und Hierarchie
3.5 Verhältnis zur Zivilgesellschaft
3.6 Evaluation
4. Fazit
This article investigates a public debate in Germany that put a special spotlight on the interaction of standard language ideologies with social dichotomies, centering on the question of whether Kiezdeutsch, a new way of speaking in multilingual urban neighbourhoods, is a legitimate German dialect. Based on a corpus of emails and postings to media websites, I analyse central topoi in this debate and an underlying narrative on language and identity. Central elements of this narrative are claims of cultural elevation and cultural unity for an idealised standard language High German', a view of German dialects as part of a national folk culture, and the construction of an exclusive in-group of German' speakers who own this language and its dialects. The narrative provides a potent conceptual frame for the Othering of Kiezdeutsch and its speakers, and for the projection of social and sometimes racist deliminations onto the linguistic plane.