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Media discourse about Islamist terrorism can be understood as an important source for the construction of meaning and reality. This chapter aims to explore the different meanings of threat constituted by the media discourse about Islamist terrorism. Additionally, it seeks to shed light on the role of anti-Muslim stereotypes and racism in the discursive construction of meaning and knowledge. Therefore, this study examines the discourse on three terrorist events from the years 2015 and 2016 gathered from four major German newspapers. By applying the Sociology of Knowledge Approach to Discourse (SKAD), the findings reveal three interpretive schemes about threats associated with Islamist terrorism and their different references to anti-Muslim stereotypes and racism.
Jüdische Musik
(2021)
Zwischen Bach und Klezmer
(2023)
Aleksandr Veprik (1899–1958)
(2024)
The years 1953 through the 1970s in the Soviet Union have been called the era of the “Jews of silence.” And yet through various types of musical activities, certain parts of the Jewish population in the USSR were able to maintain a collective cultural identity in the public sphere. Captured as a musical community, this collectivity also extended to non-Jewish composers, musicians, and audiences. As such it thematicized, performed, represented, and received Jewishness, through Yiddish theater and songs, art music, and popular music. Concerts and works conceived for the Soviet stages demonstrate that Jewishness mattered, with music taking on new symbolism and becoming imbued with new meaning. This chapter focuses on the presence (and absence) of Jewish music in the public sphere, specifically in the concert hall and other stages in the post-Stalinist Soviet Union.
Cultural Linguistics
(2024)
Without a doubt, not only through numerous landmark publications (e.g., Sharifian 2003, 2011, 2015, 2017a, b), Farzad Sharifian has shaped the field of Cultural Linguistics like no one has. The success of Cultural Linguistics has been due, to a considerable extent, to the integration of previous theoretical concepts, methods, and terminologies into a unified theoretical approach. However, this process of integration, to our minds, has not been completed. In fact, the first author of this chapter, in a couple of his publications (Wolf et al. 2021; Kühmstedt and Wolf 2022) was about to enter into a terminological debate with Farzad Sharifian, when he left us too early. In this chapter, we would like to take up and systematize this debate. Primarily, as regards theory, we will focus on the relation of Cultural Linguistics to Cognitive Sociolinguistics, and as regards terminology, on the central concept of “cultural conceptualization.” By doing so, it is our hope to solidify the paradigm of Cultural Linguistics even more and to provide a further terminological refinement for “cultural conceptualization.”
Innate or acquired?
(2021)
In this chapter, some of the findings from sociolinguistic interviews with 25 speakers of Indian English and 26 speakers of Nigerian English are presented. Emanating from a larger research project concerned with conceptualizations of gender, the current analysis focuses on conceptualizations of homosexuality and makes use of the analytical tools provided by Cultural Linguistics and Cognitive Sociolinguistics. In particular, the notions of “cultural conceptualizations” (e.g., Sharifian, 2011, 2017) and “cultural model” (e.g., Wolf & Polzenhagen, 2009; also cf. Schneider, 2014) are addressed.
At the time of data collection, discriminatory legislation concerning homosexuality was in force in India and Nigeria. Opinion polls likewise echoed a negative stance towards homosexuality among the population of the two countries. This raised the expectation that similar conceptualizations of homosexuality might be found in Indian and Nigerian English, both in terms of their negative connotation and of how homosexuality would exactly be conceptualized. However, this expectation was not fulfilled. Firstly, the acceptance among the Indian participants to this study was generally greater. Secondly, homosexuality was predominantly conceptualized as an innate condition in the Indian English data, while it was prevalently understood as an acquired condition by the Nigerian informants. Drawing from earlier findings within the context of the same project (Finzel, 2021; fc.), I suggest that these differences can be explained with culture-specific models of gender that lend their logic to conceptualizations of homosexuality.
Most, if not all, of the studies in Cultural Linguistics have (a) taken a synchronic perspective or (b) focused on specific, intracultural conceptualizations. In my chapter, I will look at a cluster of conceptualizations that have been found to exist in different historical periods, in different languages and varieties, and on different continents. The case in point is conceptualizations of magical practices based on menstrual blood. The existence of these conceptualizations across time and space raises the challenging questions of their motivation, and, more generally, the “flow of conceptualizations.” While these questions will be pursued in my chapter, the main focus will be on an elaboration of the conceptual network of conceptualizations pertaining to menstrual blood magic.
In this paper, we take a cognitive-sociolinguistic perspective on texts from the colonial period. The texts stem from various agents in the colonial enterprise and include documents from missionaries, administrators and politicians, as well as legal and scientific texts. What we find and trace in these texts is a recurrent set of dominant systems of conceptualizations that are characteristic of the colonial mindset and the corresponding discourse at large. However, these conceptualizations were spelled out in quite different ways in discourse, depending on the ideological background and objectives of the authors and on the specific colonial setting they deal with. We will focus on two contexts, India and sub-Saharan Africa, and we will highlight conceptualizations related to the framing of the constellation between colonizers and colonial subjects in terms of, inter alia, a parent-child, an adult-child and a teacher-pupil relationship. We will then look into some examples of cultural practices among the colonized that were “disturbing” to the colonizers. The fact that they were betrays value systems as well as preoccupations and fears on the side of the colonizers. These practices triggered efforts at cultural engineering in the colonies which had lasting effects on the local culture in these settings. However, this impact was far from being one-directional. The experience with the “otherness” of the colonial subjects fueled debates on latent societal issues in the culture of the colonizers. We will consider this impact for the case of the discourse on homosexuality. The empire stroke back also in linguistic terms, most notably by a host of loan words that entered the lexicon of English. The way these loan words were “integrated” into the English language provides ample evidence of a cultural appropriation also in this direction, i.e., the process known as “contextualization” in traditional Kachruvian sociolinguistics is bi-directional as well.
This chapter presents an overview of Cognitive Sociolinguistic studies of African English. We discuss early applications of Conceptual Metaphor Theory to the study of English in Cameroon (Wolf 1999, 2001; Wolf and Simo Bobda 2001) as well as the extensive and methodologically diverse body of Cognitive Sociolinguistic research on the cultural model of COMMUNITY expressed in West and East African English (e.g., Wolf 2006, 2008; Wolf and Polzenhagen 2007; Polzenhagen and Wolf 2007; Polzenhagen 2007). Moreover, the chapter illustrates how studies such as Finzel and Wolf (2017), Peters (2021), Finzel (forthcoming) and Peters and Polzenhagen (2021) extend the Cognitive Sociolinguistic approach to further sociocultural issues, such as gender identities and culture-specific strategies of advertising in different anglophone parts of Africa. Finally, we point out possible future applications of the paradigm to socio-pragmatic aspects of African English.
This chapter compares East and West African English as two distinct regional varieties of African English. First, the historical development of English in these two regions is briefly considered. It is argued that British colonial policy contributed significantly to the sociolinguistic and, indirectly, even structural differences these varieties exhibit. Then, the discussion moves on to give a short overview of the national sub-varieties. It is found that, although united by common linguistic features, West African English is far more heterogeneous than East African English, and some explanation is provided for this phenomenon. Focusing specifically on phonetic features, the chapter summarizes and contrasts the main diagnostic and distinctive features of each regional variety, with special reference to the peculiarities of the national varieties of West African English. However, despite their structural differences, West African, East African English and, for that matter, Southern African English are rooted in a shared “African culture.” Recent findings are introduced, in which common conceptual and linguistic patterns pertaining to witchcraft, expressed in the regional varieties in question, are highlighted.
The body as a wonderland
(2024)
Die Zulässigkeit der Durchführung von Strafverfahren wegen Mord-Taten, die vor Ende des Zweiten Weltkriegs und somit vor einem Dreivierteljahrhundert begangen wurden, hängt von der Einschlägigkeit des § 78 Abs. 2 StGB ab. Der Autor hält die Anwendung dieser Norm für einen Verstoß gegen das Rückwirkungsverbot des Art. 103 Abs. 2 GG. Er wendet sich zudem gegen die Einbeziehung der Beihilfe zum Mord in den Tatbestand des § 78 Abs. 2 StGB. Der Justiz wirft er vor, dass in den Verfahren und Urteilen der räumliche Geltungsbereich des deutschen Strafrechts nicht thematisiert wird. Schließlich macht er auf Widersprüche zu Prinzipien des Jugendstrafrechts aufmerksam. Dem Gesetzgeber empfiehlt er die Abschaffung des § 78 Abs. 2 StGB.
Despite the high hopes associated with public sector digitalization, especially in times of crisis, it does not yet hold up to its potential. Both the negotiation and implementation of digitalization policy presents a challenge for all levels of government, requiring extensive coordination efforts. In general, there are conflicting views if more centralized or decentralized policy processes are more effective for coordination—a tension further exacerbated in the context of digitalization policy within multilevel systems, where the imperative of standardization collides with decentralization forces inherent in federalism.
Based on the analysis of expert interviews (n = 29), this chapter examines how digitalization policy in the context of the German federal intergovernmental relations context is located and negotiated, and how this relates to local policy implementation. Focusing on the decentralized German tax administration as a case study, the analysis reveals a shift from a conflicted to a multi-layered policy process, underpinned by a mechanism of “concentration without centralization.” Strategic and operational competencies are bundled in an institutionalized and legally regulated network for digitalization to achieve necessary standardization of digital infrastructure. Furthermore, the research emphasizes the influence of intergovernmental relations on local implementation and the associated challenges and opportunities.
Urban climate strategies have become central tools for steering climate policy in cities. Local policymakers must coordinate a wide range of actors, among them sub-municipal administrative units and neighbouring administrations, in order to ensure legitimate, socially accepted and effective policy. The study examines, from a comparative perspective, how intergovernmental relations (IGR) play out in the formulation and implementation of climate strategies in the metropolitan areas of Berlin and Paris. Embedded in different institutional contexts, both cities followed a trajectory initiated by relatively centralized strategy formulation with an ongoing shift towards more decentralized and coordinated intergovernmental approaches with their respective district administrations. In terms of horizontal IGR, Berlin took a decoupled approach with limited coordination with the state of Brandenburg, whereas Paris was much more closely integrated with its surrounding areas through the inter-municipal metropolis of Greater Paris. Institutional capacity, multilevel coordination and participation demands are identified as three challenges for the existing IGR structures. Addressing these challenges places significant strains on local administrative capacity. The findings highlight the limitations of centralized approaches to IGR at the local level and the importance of aligning the distribution of functional responsibilities with the rights of consultation and participation in climate policy formulation processes.
Migrant integration is a prime example of intergovernmental coordination and multilevel governance; first because no level of government can carry out this task alone, and second because its cross-cutting nature often leads to fragmented institutional structures that must be overcome. Within the research strand of intergovernmental relations (IGR), the focus has been on executive actors and governmental decision-makers, resulting in an underexposure of the role of public administration, known as inter-administrative relations (IAR). Against this backdrop, we aim to remedy some of the deficits in IGR research by (1) adopting an explicit IAR perspective which systematically addresses the role of local governments; (2) including a comparative dimension in IAR research that accounts for different administrative ‘starting conditions’ in European countries; and (3) using the policy area of migrant integration as a case in point to empirically investigate developments of institutional convergence and divergence in IAR patterns. It is argued that the coordination of migrant integration in the three countries examined has moved towards more intergovernmental coordination, on the one hand, and that the role of municipalities in this context has been enhanced—varying degrees of (de-)centralization notwithstanding. While certain convergent patterns of inter-governmental coordination have become apparent during the migration crisis, historical path dependencies and administrative cultures still appear to be factors that influence institutional development.
Am Beispiel von Flüchtlingsintegration werden institutionelle Entwicklungen im Mehrebenensystem aus einer länderübergreifenden Perspektive analysiert. Insgesamt hat der Grad der Verwaltungsverflechtung und vertikalen Koordination in diesem Bereich zugenommen und die Rolle der Kommunen wurde – ungeachtet unterschiedlicher Ausprägungen der (De-)Zentralisierung – gestärkt. Während die starke fluchtbedingte Zuwanderung als äußerer Faktor dieser Entwicklung Vorschub geleistet hat, nehmen historische Pfadabhängigkeiten und die jeweiligen Verwaltungskulturen nach wie vor erheblichen Einfluss auf die genannten Entwicklungen.
Shadow education has become part of mass schooling in many societies. Against the background of the continuing expansion of formal education and the persistence of educational and social inequalities, the growing influence of shadow education begs major implications for the postulated goal of equality in educational opportunities. This chapter addresses this issue both theoretically and empirically, focusing on the following question: What is the relationship between the continuous growth of SE across the world and the persistence of social inequality in educational attainment? First, existing findings on the topic are reviewed before I draw on and expand neo-institutionalist and social reproduction theories to incorporate SE, thereby identifying the universal causes for the inevitable expansion of SE and its relation to social inequality across the world. Finally, policy implications and future research directions are discussed. The results of this analysis indicate that even though there exist tremendous differences in the effects of family background on SE use in different regions and systems of education across the world, SE always feeds into the broader institutionalization of education and its role for social stratification. SE might occupy a key role in maintaining vertical and horizontal inequalities in educational attainment in schooled societies, which continue to struggle with inequity of educational opportunities and outcomes in spite of massive educational expansion at the higher education levels and more equity in educational opportunities.
In 2022, there were 4.62 billion social media users worldwide. Social media generates a wealth of data which migration scholars have recently started to explore in pursuit of a variety of methodological and thematic research questions. Scholars use social media data to estimate migration stocks, forecast migration flows, or recruit migrants for targeted online surveys. Social media has also been used to understand how migrants get information about their planned journeys and destination countries, how they organize and mobilize online, how migration issues are politicized online, and how migrants integrate culturally into destination countries by sharing common interests. While social media data drives innovative research, it also poses severe challenges regarding data privacy, data protection, and methodological questions relating to external validity. In this chapter, I briefly introduce various strands of migration research using social media data and discuss the advantages, disadvantages, and opportunities.
Zuhause
(2024)
This chapter covers the function of Testimonium to the 1951 Convention and Article XI of the 1967 Protocol. It looks into the relevance of the 1951 Convetion's testimonium. The testimonium primarily focuses on the Convetion's authentic languages, regulation of deposition, and certified true copies being delivered to all members of the UN and non-member States. On the other hand, Article XI contains the standard procedures for regulating the deposition of a copy of the 1967 Protocol in the Secretariat of the United Nations and foreseeing the transmission of certified copies thereof by the Secretary general. The chapter mentions how both elements are not commonly explicitly indicated in modern treaties.
This chapter focuses on Article 46 of the 1951 Convention and Article X of the 1967 Protocol. It explains the depository of a treaty playing an essential procedural role in ensuring the smooth operation of a multilateral treaty. Article 46 enumerates the Secretary-General's function as a depositary performed by the Treaty Section of the Office of Legal Affairs in the United Nations Secretariat. Similarly, Article X confirms and details the Secretary-General's designation and role as depositary of the 1967 Protocol. The chapter mentions that the enumeration of Article X's depositary notification is exemplary instead of conclusive. It examines the depositoary notifications of declarations, signatures, and researvations under Article 46 and Article X.
This chapter examines the extent of the 1951 Convention's Article 44 and the 1967 Protocol's Article IX. It starts with identifying the standard denunciation clause in Article 44 and Article IX. Multilateral treaties of unlimited duration allow States parties an unconditional right to withdraw. A denunciation releases the denouncing party from any obligation further to perform the treaty in relation to the other parties of the 1967 Protocol. The chapter clarifies that denunciation or withdrawal expresses the same legal concept since it is a procedure initiated unilaterally by a State that wants to terminate its legal engagements under a treaty.
This chapter tackles the analysis and function of Article 43 of the 1951 Convention and Article VIII of the 1967 Protocol. It explains that a multilateral treaty can be enforced when met with necessary conditions, such as the Article 24 of the Vienna Convention on the Law of Treaties (VCLT). The provision also regulates the 1951 Convention's entry into force of States' ratification or accession. The chapter notes that the 1967 Protocol entered into force after Sweden deposited its instrument of accession. It elaborates on the specific details needed for the ratification or accession prior to the entry into force.
This chapter looks into the 1951 Convention's Article 39 and the 1967 Protocol's Article V. In 2000, the Secretary-General identified the 1951 Convention as belonging to a core group of 25 multilateral treaties representative of the key objectives of the UN and the spirit of its Charter. Additionally, the rules found in the Vienna Convention on the Law of Treaties (VCLT) apply to the 1951 Convention as a matter of customary international law. On the other hand, the 1967 Protocol does not amend the 1951 Convention but binds its parties to observe the substantive provisions. The chapter cites that the 1967 Protocol constitutes an independent and complete international instrument that is open not only to the States parties to the 1951 Convention.
Article 34 1951 Convention
(2024)
This chapter tackles the features and historical development of the 1951 Convention's Article 34. It explains the function of the provision, which primarily focuses on requesting Contracting States to facilitate the assimilation and naturalization of refugees. Moreover, the provision forms the legal bases for local integration and naturalization as some of the traditional durable solutions to refugeehood. The soft obligation imposed by Article 34 primarily focuses on the long-term solution by naturalization. The chapter then elaborates on the balance between local integration, naturalization, and voluntary return after it was disrupted due to the fall of the Iron Curtain in 1989.
Article 22 1951 Convention
(2024)
This chapter covers the 1951 Convention's Article 22. It explains the provision's aim to grant refugees access to the contracting States' national educational systems. Moreover, Article 22 encompasses learning at all different levels of education in schools, universities, and other educational institutions. However, the provision does not address any issues related to the upbringing of children by their parents. The chapter mentions the relevancy of Article 22 when it comes to durable solutions for refugees in an effort to enable them to integrate into the host country's society. It also discusses the drafting history, declarations, and reservations of Article 22 and the instruments used prior to the 1951 Convention.
Article 1 E 1951 Convention
(2024)
This chapter elaborates on the function of Article 1 E of the 1951 Convention, which was originally aimed at German refugees. It refers to a special group of people who qualify for refugee status but enjoy the rights of national citizens despite their lack of formal citizenship. The article's object and purpose revolve around excluding persons from refugee protection who do not need any international protection since they have the status of national citizens. Additionally, access to refugee status is excluded ipso facto because the individual may resort to effective protection similar to that of citizenship upon being admitted to the country of sojourn. The chapter explains how Article 1 E is an integral part of the balanced system of international refugee protection prescribed by the Convention.
This chapter focuses on the features of Article 1's paragraph 1 of the 1951 Convention. The article primarily determines the scope of application of the Convention's ratione personae while outlining the basis of the protection of refugees. Additionally, Article 1 addresses the concerns surrounding the inclusion, cessation, and exclusion of refugees. The chapter then tackles the historical development of the article by considering the instruments used prior to the 1951 Convention. It also cites that the Constitution of the International Refugee Organization appears to contain an ambiguity as to how the refugee notion was perceived, so refugees only became the IRO Constitution's concern when they have valid objections to returning to their home country.
In the context of the “postcatastrophic” culture after the Shoah, the question of the ethics of seeing has developed its own specificity and incisiveness, one that resulted from the complex distribution of the visibility and invisibility of the criminal acts themselves.
On the one hand, the perpetrators’ efforts to conceal their crimes and erase their tracks stood in opposition to the desire of the same to meticulously document their crimes. On the other hand, local communities became direct eyewitnesses to the persecution and killing of Jews—in mass shootings as well as in the extermination camps, which were frequently set up close to populated areas.
It is precisely these two aspects—the photographic archives of the perpetrators as well as the bystanders’ eyewitnessing—around which heated debates unfold.
They are also of primary interest to postmemorial art, which grapples with the legacy of this visuality and visibility of the Shoah.
This chapter discusses the possibility of a critical analysis of the images from contaminated photographic material in the Nazi archives in postmemorial art and film as well as artistic projects focussing on the problem of visibility and seeing that deal with the question of the possibility of the witnessing of bystanders and of future generations who are faced with the legacy of the bystander experience.
These projects were developed during the time of intense examination—and not only artistic—of the role of direct eyewitnesses to the Shoah, examinations that were characteristic for the public discourse in Poland after the year 2000.
Der Föderalismus, dessen Wurzeln bis in das Mittelalter zurückreichen, gehört zu den Grundtatsachen der deutschen Geschichte. Dieses historische Erbe spiegelt sich in der heutigen deutschen Staatlichkeit wider, wie sie im Grundgesetz verankert ist und von Bund, Ländern und Kommunen mit Leben erfüllt wird. Renommierte Historiker, Politologen und Rechtswissenschaftler zeichnen in diesem Band die grundlegenden Entwicklungen der Föderalismusgeschichte in Deutschland seit der Gründung des deutschen Nationalstaats (1871) nach. Sie zeigen dabei die Kontinuitäten und Systembrüche deutscher Staatlichkeit auf – vom Kaiserreich über die Weimarer Republik und den NS-Staat bis hin zur Gegenwart in der Bundesrepublik Deutschland.
§ 115 Ordnungswidrigkeiten
(2024)
MARLA
(2024)
Serious games
(2024)
Thomas Brasch (1945- 2001)
(2023)