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Preface
(2020)
Studies on the “uses of the past” have steadily and consistently advanced over the past twenty years. Following the seminal studies by Hobsbawm and Ranger and Benedict Anderson on the role of narratives of the past in constructing (national) identities, and thanks the always more widespread practice of reception studies, the attention for cultural memory and lieux de mémoire, and following, many publications have investigated the role of nearer and further time layers in defining and determining structures of identity and senses of belonging across the world. Didactics of history has also contributed a great deal to this field of studies, also thanks to the always more refined methodologies of school book analysis. Classical Antiquity has obviously not been neglected, and multiple studies have been dedicated to its role in the development and reinforcement of modern identities. Yet, not only some areas of the world have remained less considered than others, but most attention has been dedicated to national identities, nationalistic discourses, and their activation through historical narratives. This special issues of thersites wants to contribute further to research on the role of Classical Antiquity within modern identities, asking scholars to focus especially on areas that have been less strongly represented in scholarship until now.
The dispute between social versus religious interpretations of anti-Semitism pervaded the whole history of scholarly research. Whereas socio-historical interpretations had underlined the social aspects, current studies on anti-Semitism focus on religious motifs. The thesis that anti-Semitism was a result of a religious conflict, however, is far more alleged than substantially proved by the sources. So it seems necessary to go back to the sources. Therefore this paper analyzes the language of the Venetian Catholic newspaper Il Veneto Cattolico/La Difesa from the foundation of the newspaper in 1867 up to the First World War. Just a few years before the term anti-Semitism was coined, Catholic journalists of Venice had created the new semantic of secular anti-Semitism. They turned back to religious issues when they tried to systematize their anti-Jewish sentiments. Thus one can observe in the coverage of the Venetian Catholic journals the invention of an anti-Semitic tradition.
The Social War (91-88 BCE) is one of the most significant episodes in Roman history: from this war, in which Rome fought against her Italic allies, emerged the elite that would lead the Republic in the last decades of its existence and that would provide the senatorial aristocracy of the early imperial age. The Italic rebels were defeated militarily, yet they achieved their political aims. As such, this war – and its elaboration and memorialization in Roman cultural memory – provides a very interesting case study about how "victory" and "defeat" are constructed discursively after a disruptive war, and how its narration is "functionalized" for a re-foundation of the civic body.
Introduction
(2020)
En se penchant sur les réécritures de l'histoire pour le citoyen dans l’espace germanique et la France des Lumières et de la Révolution, ce livre apporte un regard nouveau et distancié sur les usages publics de l’histoire aujourd'hui, en France en particulier où le débat autour du roman national reste vif. La première partie de l’ouvrage, consacrée à l’exemplarité d’une histoire illustrée de gravures qui ont durablement marqué les représentations du passé, revisite la question des grands hommes, reproduit, traduit et analyse la circulation d’exemples édifiants entre les deux espaces.
La deuxième partie traite d’un mode de représentation pédagogique de l’histoire qui suscitait, et suscite toujours, la fascination tout en posant un défi de méthode: l’usage pédagogique d’un tableau permettant de saisir d’un seul coup d’oeil toute l’histoire d’un peuple voire de l’humanité tout entière, et d’en tirer des leçons politiques. L’idée, encore structurante aujourd’hui, d’un modèle politique ou pédagogique allemand ou français d’une écriture de l’histoire couplée, ou non, à la géographie est examinée ici au prisme des contextes précis où elle a été pensée.
Der Artikel fragt nach einem möglichen Geltungsbereich heutiger Konzeptualisierungen der literarischen Transkulturalität für die polnische(n) Literatur(en). Der Hintergrund der Überlegungen ist die ‚monokulturelle‘ Kondition der polnischen Gesellschaft nach den Katastrophen des 20. Jahrhunderts, die u.a. in den literarischen Rückgriffen auf die vergangene kulturelle Pluralität in den letzten drei Dekaden kritisch reflektiert wurde, heute aber wieder – in der populistisch-nationalistischen Politik – affirmiert wird. Dabei ermöglicht eine historische Perspektive auf die kulturellen Verflechtungen des literarischen Schreibens in der polnischen Sprache einen Einblick in die historisch heterogenen Formen literarischer Transkulturalität, die von den jeweiligen politischen und sozialen Kontexten abhängen. Eine umfassende Behandlung des Schreibens in der polnischen Sprache unter Bedingungen des Sprachwechsels bzw. der Mehrsprachigkeit seit der frühen Neuzeit bis zum 20. Jh. bleibt ein Desiderat. Den Höhepunkt einer auf diese Art gedachten Literaturgeschichte bildet – so die These des Artikels – die spezifische Ausprägung der polnisch-jüdischen Literatur in der Zwischenkriegszeit, in welcher Konzepte einer hybriden Doppelzugehörigkeit in linguistischen und topographischen Chiasmen dramatisch auf die Spitze getrieben werden und somit die ungelösten Probleme der Zeit spiegeln.
The Italian Army’s participation in Hitler’s war against the Soviet Union has remained unrecognized and understudied. Bastian Matteo Scianna offers a wide-ranging, in-depth corrective. Mining Italian, German and Russian sources, he examines the history of the Italian campaign in the East between 1941 and 1943, as well as how the campaign was remembered and memorialized in the domestic and international arena during the Cold War. Linking operational military history with memory studies, this book revises our understanding of the Italian Army in the Second World War.
West of Potsdam’s city center lies the Golm Campus, the largest campus of the University of Potsdam. Its different buildings tell of the numerous institutions that were established at this site over the years: From the mid-1930s, the Walther Wever Barracks were located here. From 1943, it housed the Air Intelligence Division of the German Airforce Supreme Commander. In 1951, a training institution of the Ministry of State Security moved in, which existed until 1989 under different names. In July 1991, the newly founded University of Potsdam took over the premises, which are now part of the Potsdam-Golm Science Park.
The book takes you on a historic journey of the place and invites you to take a walk across today’s campus. The book includes over 110 photos and a detailed map.
This book explores the cultural and religious politics of the contemporary food movement, starting from the example of Jewish foodies, their zeal for pig (forbidden by Jewish law), and their talk about why ignoring traditional precepts around food is desirable. Focusing on the thought of Michael Pollan, Jonathan Schorsch questions the modernist, materialist and rationalist worldview of many foodies and discusses a lack of attention to culture, tradition, and religion.
A Case for Serious Play
(2017)
Sociability and Hugo Grotius
(2015)
Grotius has a rudimentary theory of sociability. Only with hindsight has a remark about appetitus societatis been promoted to the starting point of a theory that flourished in the writings of later natural jurists. In this article, I address the issue of the appearance in Grotius's natural law of sociability [as the 1715/38 English translation of John Morrice renders appetitus societatis, following Barbeyrac's sociabilite]. Writing in the just war tradition, Grotius is first of all interested in finding out the conditions for peace, and although injustice is a condition of war, it is not per se true that injustice is a perversion of society. Apparently, not all societies are perfect and the violence of war and the legal actions of peace are both instruments for achieving a greater modicum of justice in this world. Yet appetitus et custodia societatis is called the foundation of justice. Grotius achieved this context for sociability in phases, through a series of writings from c. 1600 until De iure belli ac pacis of 1625, and its revision of 1631. In this development the notion of fides plays an intriguing role, through which we can obtain a better understanding of the meaning of appetitus societatis in the later work. The present article is a sequel to a previous publication, on fides in De iure praedae (Ms. 1604/5). Analysing the genesis of appetitus societatis in De iure belli ac pacis, I argue that Grotius was changing his strategy over the years, without however arriving at a definitive solution to the question of what commits men to the pursuit of justice.
Madness and Sense
(2015)
Advanced mechatronic systems have to integrate existing technologies from mechanical, electrical and software engineering. They must be able to adapt their structure and behavior at runtime by reconfiguration to react flexibly to changes in the environment. Therefore, a tight integration of structural and behavioral models of the different domains is required. This integration results in complex reconfigurable hybrid systems, the execution logic of which cannot be addressed directly with existing standard modeling, simulation, and code-generation techniques. We present in this paper how our component-based approach for reconfigurable mechatronic systems, MECHATRONIC UML, efficiently handles the complex interplay of discrete behavior and continuous behavior in a modular manner. In addition, its extension to even more flexible reconfiguration cases is presented.
History of political thought
(2012)
lusatia (Lausitz)
(1996)
Husen, St. Maria Magdalena
(2003)
The roots of evil : the foundation years of anti-semitism : from the time of Bismarck to Hitler
(2004)
This paper examines the role of the conservative foreign policy establishment in the decision-making process leading to the Nazi invasion of Poland in September 1939. Post-war statements by German diplomats portrayed the conservative elite as reluctant participants in Hitler's drive to war. However, an examination of the foreign policy views of German conservatives reveals a significant degree of convergence with Nazi goals in their desire to revise Germany's post-Versailles borders with Poland. In order to understand the role of the German diplomatic elite, it is also necessary to understand the degree to which foreign policy was subject to the same "polycracy" of decision-making instances that characterised the structure of the "Third Reich" in general. While Hitler had relied on the conservative elites, including the Foreign Ministry and the military, their influence on decision-making was waning by 1938-1939
This essay shows how Jewish identity in pre-1933 Germany defined itself and how the widely known concept of German-Jewish symbiosis came into question after the organized murder of the European Jews. The search for a German- Jewish legacy in postwar Germany as well as in the countries in which the Jewish emigres found a new home will be explored. Moreover, the Eastern European cultural roots of Jews who migrated from Russia to Germany in the 1990s will also be discussed
This article aims at a critical assessment of Roman jewellery and its social function. The literary sources in general take a moralising stance towards jewellery and the external appearance of women, particularly of those from families of the nobility. An analysis of legal and pictorial evidence shows that the ornamenta uxoria had more than a decorative function. They clearly indicated wealth, rank and merit. Furthermore, a change of junction from republican to imperial times can be detected: during the republic, a noblewoman's ornamenta were indicative of the status of her family (gens). Later, in imperial times, women were allowed ornamenta for individual merits (motherhood being first among them)
This article aims at a critical assessment of Roman jewellery and its social function. The literary sources in general take a moralising stance towards jewellery and the external appearance of women, particularly of those from families of the nobility. An analysis of legal and pictorial evidence shows that the ornamenta uxoria had more than a decorative function. They clearly indicated wealth, rank and merit. Furthermore, a change of junction from republican to imperial times can be detected: during the republic, a noblewoman's ornamenta were indicative of the status of her family (gens). Later, in imperial times, women were allowed ornamenta for individual merits (motherhood being first among them)
The analysis of the German support associations provides new insights into the changing nature of the Franco- Prussian war of 1870/71, stylised into a national war, over the course of the campaign. Although the German states under the leadership of Prussia had prepared themselves for the operational requirements of a war against France in the years following 1866, they had underestimated the need for a mobilisation of their home country in order to achieve a successful outcome. Therefore private help had to be activated to fulfil important tasks at home coordinated by the states. A central requirement German governments faced at home was the care for the Wounded, the family members of drafted soldiers and French POWs. Since the states were able to provide neither money nor personnel for these tasks, they endeavoured systematically to acquire and exploit the necessary support of the population through the foundation and centralisation of patriotic relief associations. In the process, the authorities tried to gain maximum control over the associations through the state; to achieve this, they even accepted a partly reduced efficiency of the relief actions. The costs explosion and the declining support for the relief associations at home clearly indicate that in the course of the campaign, the war against France was seen more and more critically, and an initial war euphoria - if it had existed on a large scale at all - wore off quickly. Voluntary activities in medical orderly detachments, which had been stylised as a selfless patriotic sacrifice were often based on social pressure and sensation-seeking and thus can hardly be used as evidence for an alleged war euphoria. This, is illustrated by the work of the Order of St. John of Jerusalem which in general was rather counterproductive. The practice of collecting donations for support associations, increasingly enforced in the course of the war, and the growing involvement of women in the war effort on the home front demonstrate that the Franco-Prussian war had a much greater effect on Germany's social structures than had been recognised by research until now
The empire in 1871 - 1914
(2006)
Inhalt: Habachi, Labib: Tell Basta Chapter 1: Introductory: Bubatis and its monuments Chapter II: The temple of Pepi I [I]: Description Chapter III: The temple of Pepi [III]: Finds and importance Chapter IV: General notes on the great temple [I]: Mihos temple and entrance hall Chapter V: General notes on the great temple [II]: Festival hall and hypostyle hall Chapter VI: General notes on the great temple [III]: The temple of Nektanebos (Nekht-har-hebi) Chapter VII: Work outside the temples Chapter VIII: Blocks transferred to Bubastis Chapter IX: Blocks removed from Bubastis Farid, Shafik: Preliminary report on the excavations of the antiquities department at Tell Basta
Rezensiertes Werk: Frontiers and the writing of history, 1500-1850 / ed. by Steven G. Ellis and Raingard Esser. - Hannover-Laatzen : Wehrhahn, 2006. - 318 S. ISBN 3–86525–251-6
Rezensiertes Werk: Caferro, William: John Hawkwood : an English mercenary in fourteenth-century Italy / William Caferro. - Baltimore : Johns Hopkins University Press, 2006. - XV, 459 S. ISBN 0-8018-8323-7
Rezensiertes Werk: Arfaioli, Maurizio: The black bands of Giovanni : infantry and diplomacy during the Italian wars; 1526-1528 / Maurizio Arfaioli. - Pisa : Edizioni Plus-Pisa University Press, 2005. - 204 S.: Ill. ISBN 88-8492-231-3