Self-knowledge and knowledge of nature
- In this chapter, I consider the unity of self-consciousness and objectivity. Starting from the notion that the objective character and the self-conscious character of thought seem in tension, I discuss Sebastian Rödl’s Self-Consciousness and Objectivity and his thesis that this tension is merely apparent. This resolution suggests an immediate route to absolute idealism. I recall two Hegelian objections against such an immediate route. Against this background, it transpires that the dissolution of the apparent opposition of objectivity and self-consciousness can only be a preliminary step, opening our eyes to an actual opposition animating the pursuit of knowledge: the opposition of knowledge of nature and self-knowledge. This actual opposition cannot be removed as merely apparent and instead has to be sublated through articulation of its speculative unity. I consider two paradigms for the exposition of such a speculative unity: Kant’s account of judgments of beauty, and Hegel’s account of the speculative unity of life andIn this chapter, I consider the unity of self-consciousness and objectivity. Starting from the notion that the objective character and the self-conscious character of thought seem in tension, I discuss Sebastian Rödl’s Self-Consciousness and Objectivity and his thesis that this tension is merely apparent. This resolution suggests an immediate route to absolute idealism. I recall two Hegelian objections against such an immediate route. Against this background, it transpires that the dissolution of the apparent opposition of objectivity and self-consciousness can only be a preliminary step, opening our eyes to an actual opposition animating the pursuit of knowledge: the opposition of knowledge of nature and self-knowledge. This actual opposition cannot be removed as merely apparent and instead has to be sublated through articulation of its speculative unity. I consider two paradigms for the exposition of such a speculative unity: Kant’s account of judgments of beauty, and Hegel’s account of the speculative unity of life and self-consciousness. I close by contrasting these two approaches with Rödl’s characterization, which strikes me as one-sided. Absolute idealism, properly understood, requires us to develop the speculative unity of knowledge of nature and self-knowledge from both sides, showing us that knowledge of nature is self-knowledge, but equally: that self-knowledge requires knowledge of ourselves as nature.…
Author details: | Thomas KhuranaORCiDGND |
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DOI: | https://doi.org/10.4324/9781003324638 |
ISBN: | 978-1-03-234951-0 |
ISBN: | 978-1-00-095669-6 |
Title of parent work (English): | Reading Rödl : On Self-Consciousness and Objectivity |
Publisher: | Taylor & Francis Group |
Place of publishing: | Milton |
Publication type: | Part of a Book |
Language: | English |
Date of first publication: | 2023/09/04 |
Publication year: | 2023 |
Release date: | 2023/10/26 |
Number of pages: | 29 |
First page: | 195 |
Last Page: | 223 |
Organizational units: | Philosophische Fakultät / Institut für Philosophie |
DDC classification: | 1 Philosophie und Psychologie / 10 Philosophie / 100 Philosophie und Psychologie |