320 Politikwissenschaft
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„Gender-Ideologie“ und „Gender-Wahn“– diese Begriffe entstammen einem antifeministischen Diskurs, der ohne Bedrohungsszenarien nicht funktioniert. Feministische Errungenschaften – wie die Ehe für alle – werden zur Ursache persönlicher Nachteile umgedeutet. Seine Vertreter*innen verbreiten ihre (oft gewaltvollen) Narrative sowohl auf der Straße als auch im Internet. Antifeministische Bewegungen weisen zudem vielfältige Querverbindungen mit konservativen, nationalistischen, fundamentalreligiösen und faschistischen Diskursen auf.
This article deals with the explanation of failed democratisation as caused by political culture. Against the background of the Belarus’ autocracy, the author questions that political culture can be considered a reason for failed democratisation. The Belarus’ paternalistic political culture does not essentially differ from that of successfully democratising neighbouring states. A weak national conscience is the only specific characteristic of the Belarus autocracy, but it lacks a convincing theoretical link with democratisation. Nevertheless, in paternalistic political cultures, successful democratisation seems to need more incentives for people, due to higher adaptation costs.
Academics have been arguing about the political and social changes initiated by communication technologies for more than hundred years. Internet-politics does not have the potential to form a new digital culture of deliberation. The existing background of communication culture is a very important variable which has not been incorporated before. The author suggests five different concepts of politics based on the internet. The model of digital democracy provides a basis for exploring the interconnection between internetbased politics and change in political and communication culture. Digital democracy has the potential to make a difference in public deliberation; however, it needs concerned elites and prudent governance.