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The Chinese coastal cities play an increasing economic role in the Yellow Sea region. The inclusion of these cities into the intra Asian economic cooperation is accomplished not only in the conventional sphere of trade but also by a growing involvement in telecommunication networks, technological exchange and the circulation of human resources. That is why these cities emerge as autonomous actors in the East Asian integration process. In this context national states face deep structural change, especially in the field of sovereignty and territory. Concerning the internal situation of China, this change could also cause a turn over of the relationship between the central government and the regions.
The article argues that the concept of statehood is not functioning any longer. It exists a crisis for the international legal order which is represented by the failure of state to maintain order within its borders. The problem of violence in international relations are connected to the implosion of a considerable number of the state entities in the contemporary international society. The federalist institutional approach in international law and international theory could not contribute in an appropriate way to the solution of the "problem of violence", because it supposes a willingness on the part of states to do so. Only the concept of "national interest", in a sociological sense, connected to the development of a discource of solidarity and mutual responsibility between the "West" and the "rest of the world" offers the possibility to create a common consciousness which could make it easier to overcome the contemporary crises for the international legal order.
The failure of politics is closely connected with deeply rooted misconceptions about the term politics. The author argues that a re-reading of Immanuel Kant's work "The Perpetual Peace" written 200 years ago offers a challenging possibility for a new conceptualization of politics, morality and peace. Morality is seen by Kant as an essential dimension of politics and the implementation and acknowledgement of laws by moral demands is defined as a precondition for a community of free citizens. In its public discourse politics does require law and morality. Deriving future rights from existing laws is one of the most favored argumentation used by politicians in the public. If the needs of law and justice are interpretated by politicians in their own interest, i.e. above all guarantees for the realization of political selfdetermination, then a real chance will exist for improving peace in the future.
There is sufficient evidence of integration processes in the Asia-Pacific rim. But these processes differ profoundly from the European case. On the other hand integration theory up to the present day has been based mainly on the European evidence. Does this mean, that conventional integration theory is irrelevant in the case of the Asia-Pacific development? This contributuion tries to re-examine the theoretical capacity of various approaches (institionalism, functionalism, regionalism, flying geese pattern, regime-theory) when applied to the realities of transnational interaction and international organization in the Asia-Pacific rim.
The post cold war world order is popularly discussed in terms of what Samuel Huntington has called the "clash of civilizations". The authors hold that Huntington is just a prominent example of the trend which constructs geopolitical identities based on ethnic definitions of world regions, where ethnicitiy is understood to be a primordial, transhistorical and static understanding of cultural identities. In their paper, they extensively deconstruct this concept of ethnicity, drawing parallels with the history of nationalism and nation-building, and analyze its functions for legitimizing projects of building exclusive economic blocs in Europe, America and Pacific Asia. At present, ethnic concepts of world regions are competing with liberal, non-ethnic identities of the three world regions. Finally, the dangerous potentials of ethnic regionalization are discussed. From a peace research perspective, support for a common global identity of "mankind" is strongly advocated.
The fatal "eye disease" that afflicts Realists and Neorealists, and even infects some self-styled Institutionalists and Constructivists, has several causes. In his polemical essay, the author defines these as historicism, the legalistic bias, the underestimation of non-state actors and the overestimation of the state as such. Discussing the linkage between loyality, ethnicy, and politics, he strongly argues for recognition of the fact that the world is groping for new political arrangements for which we simply do not have the appropriate ideas or words to describe. In the future, the range of political identities and loyalities in the global culture of "fragmegration" will extend beyond traditional multiculturalism.
The transition and transformation within the three countries dealt with are still in process. In her essay, the author analyses whether there is a need for Poland to re-define its relationship to Germany and Russia, whilst searching for a new identity and a new place within Europe. She argues that there is a set of historical and geopolitical reasons for doing so. But whilst the Polish aim is to normalise its relationship to its neighbours, the perception of Russians and Germans in Poland is rather different. On the one hand, in the Polish people opinion, Germany is the main promoter of their European institutional integration wishes. On the other, relatively aggressive attitude towards Russia can also be identified. The essay is a strong plea for mutual responsibility and co-operation in favour of peace and security in Europe. Additionally Russia is to be regarded as part of European history, and should thus be involved in the European political process.