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The attitude of the East Germans to the Polish is burdened with the heritage of the past. After 1945 the composition of the population on both sides of the new border along the Oder and Neisse rivers changed drastically. On the eastern side the Germans were expelled and Polish people were settled. On the western side many expelled Germans found a new home. Despite the fact that the GDR signed the Oder-Neisse border treaty, the ruling communist party (SED) did not encourage contacts between the people living on both sides of Oder and Neisse in the following years. The policy of the SED towards the Polish communists during the whole period between 1946-1989 was characterised by arrogance and suspicion, at times falling back on old anti-Polish stereotypes. Especially in the 1980s, the GDR tried to prevent the influence of Solidarnosc and dissident ideas from entering the country. Despite this policy, substantial personal contacts developed, particularly in the 1970s when the border was fully opened. The authors argue that current German-Polish relations should make use of these experiences.
Aus dem Editorial: Die in den Heften 1-3 der „Potsdamer Studien zur Frauen- und Geschlechterforschung“ publizierten Beiträge sind Ergebnisse eines Projektes, das in den Jahren 1995 bis 1997 im Auftrag des Filmmuseums Potsdam am Lehrstuhl Frauenforschung an der Wirtschafts- und Sozialwissenschaftlichen Fakultät der Universität Potsdam realisiert wurde. Inhalt: »Ich weiß, es wird einmal ein Wunder gescheh’n«. Zarah Leander als Verkörperung der ‘neuen deutschen Frau’. Analyse des Films »Die große Liebe« (Irene Dölling) Cleopatras Streben nach Macht - Ein Gleichnis für den Aufbruch der US-amerikanischen Vorort-Hausfrauen? Analyse des Films »Cleopatra« (Ina Dietzsch)
Filmfrauen - Zeitzeichen : Frauenbilder im Film der 40er, 60er und 90er Jahre ; Band II: Arbeiterin
(1997)
Die in den Heften 1-3 der „Potsdamer Studien zur Frauen- und Geschlechterforschung“ publizierten Beiträge sind Ergebnisse eines Projektes, das in den Jahren 1995 bis 1997 im Auftrag des Filmmuseums Potsdam am Lehrstuhl Frauenforschung an der Wirtschafts- und Sozialwissenschaftlichen Fakultät der Universität Potsdam realisiert wurde. Inhalt: England im Aufbruch. Alltagserfahrungen und ökonomische, soziale und kulturelle Rahmenbedingungen in England am Ende der 50er bis zum Anfang der 60er Jahre (Susan Geißler) Die VerliererInnen des Aufbruchs. Wie über AußenseiterInnen die (Geschlechter-)Normen der neuen britischen Mittelschichten diskursiviert werden. - Analyse des Films »Bitterer Honig« (Juliane Rödel) »Wir alle lieben Paula, aber uns liegt an Paul« - Wie über die ‘Weiblichkeit’ einer Arbeiterin der „sozialistische Mensch“ konstruiert wird. Analyse des Films »Die Legende von Paul und Paula« (Irene Dölling)
Filmfrauen - Zeitzeichen : Frauenbilder im Film der 40er, 60er und 90er Jahre ; Band III: Girlie
(1997)
Die in den Heften 1-3 der „Potsdamer Studien zur Frauen- und Geschlechterforschung“ publizierten Beiträge sind Ergebnisse eines Projektes, das in den Jahren 1995 bis 1997 im Auftrag des Filmmuseums Potsdam am Lehrstuhl Frauenforschung an der Wirtschafts- und Sozialwissenschaftlichen Fakultät der Universität Potsdam realisiert wurde. Inhalt: Paulas „Töchter“ on the road. Postmoderne ‘Weiblichkeit’ und sozialer Umbruch im Osten. Analyse des Films »Burning Life« (Irene Dölling) Tank Girl. Die Zähmung einer widerständigen Comicfigur Analyse des Films »Tank Girl« (Ina Dietzsch)
Ziel der Arbeit ist es, einen Vorschlag zur Untersuchung des Mikro-Makro Links zu unterbreiten. Die zentrale These ist, daß die in der westlichen Welt entstandenen Wohlfahrtsstaaten seit ihrer Entstehung wesentlich die Einstellungen der in ihnen lebenden Bevölkerung beeinflußt haben. Inhalt: Die Unterscheidung von Wohlfahrtsstaaten Die Untersuchung von Mikro- Makrozusammenhängen Der Zusammenhang zwischen wohlfahrtsstaatlichen Regimetypen und individuellen Einstellungen - Der Markt-Staat Index - Der Akzeptanz arbeitender Mütter Index
Inhalt: 1 Die Trias wohlfahrtsstaatlicher Regimes 2 Der kulturelle und institutionelle Bezugsrahmen in den drei Modell-Ländern: Deutschland, Norwegen, USA 3 Die Operationalisierung der Berufsstrukturen mit Hilfe der international Standard Classification of Occupations 1968 (ISCO1968) 4 Schichtselbsteinstufung und Einstellungsindex zu staatlicher Intervention auf Basis des International Social Survey Programme 1992 (ISSP1992) 5 Schichtselbsteinstufung und Einstellungsindex zur Frauenerwerbstätigkeit auf Basis des International Social Survey Programme 1994 (ISSP1994)
The fiscal reform of 1994 was introduced to strengthen the redistributive function of central government. In the aftermath of the reform it turned out, however, that the dominating cleavage is not necessarily the rivalry between "centre" and "regions", mainly because of the very complex relationships within the provinces. Though taxation itself is highly centralized there is a growing tendency of expensation of "extra-budget revenues". That is why the share of the central government concerning all revenues fell to 27%, falling considerably short of the purpose of the fiscal reform to increase the rate of central redistribution to 60% of the national fiscal ressources. Local communities have turned out to be rather successful in collecting non-tax revenues, concentrating on the non-state sectors of the economy. The problem is not so much the threat of fiscal decentralization but the definition of rules and procedures in the relationship between centre, provinces and local administrations.
Nowadays the term "technocracy", which means the elimination of politics by the rule of scientific reasoning, is most often used with a quite negative overtone. Technocrats are described as experts without morals, able to function in any kind of political system. Nevertheless one should remember that the technocratic idea contained from the very beginning a strong ethic element: conventional political power as an instrument of repression should be replaced by the rule of sciences as an instrument to improve human life. Although the idea of eliminating politics by "science-based" decisions of an autocratic leadership has been widely used to legitimate totalitarian rule, it is obvious, that clear technocratic reasoning and decision making do not go conform with the functioning of a totalitarian system. On the contrary, technic and technologic innovation accelerated the breakdown of totalitarianism. The complex character of modern societies calls for regulation by markets and pluralistic political systems. The evolution of our technical civilization improved the conditions for democratic selforganisation.
The economic reforms in the German Democratic Republic during the 60s, known as "New Economic System" (NES) or "Economic System of Socialism" (ESS) have been characterised by historians as truly technocratic. What is often not known is the fact, that during the first debate on economic reform in Eastern Germany in 1954-1958 the idea of democratic reform was prominent thanks to the role and writing of the outstanding GAR economist Fritz Behrens, who favoured a diminished role of the state in the economy and the self-rule of the workers in the factories. Behrens and his followers were denounced by party leader Walter Ulbricht as "revisionist". Together with his economic advisor, Wolfgang Berger, originally a scholar of Behrens’, he started the NES and ESS in the 60s. Behrens remained barred from the management of the reform, in which Berger plaid a prominent role. When Behrens began again to publish his demands for a democratic reform in 1967, thus intervening in the progress of the reform, he was forced to leave his academic job into retirement. In 1971, Erich Honekker succeeded Ulbricht. The economic reform was stopped. And Berger lost his job, too.
Since 1989 the German-Czech relationship has been burdened by the problem of a just assessment of World War II and the following forced transfer of the Sudeten Germans. Why are democrats on both sides who acknowledge the same values and principles unable to reach an agreement about crucial events in the past? The political and legal differences imply a moral dissent which is not being discussed systematically. The article tries to investigate the deficits of the moral arguments on both sides.