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Das kolonisierte Heiligtum
(2023)
Während der Zeit des historischen Kolonialismus wurden in Völkerkundemuseen komplexe Formen rassistischer und religiöser Diskriminierung institutionalisiert, z.B. in den dort gültigen Ästhetik- und Kunstbegriffen. Viele der heutigen Museumsangestellten erklären sich deswegen zu Reformen bereit. Doch können sie sich tatsächlich vom Kolonialismus trennen? Ist eine Dekolonisation ethnologischer Museen mit kolonialer Beute je abschließend möglich? Am Beispiel umstrittener Heiligtümer lebender Kulturen untersucht Christoph Balzar das Verfahren der Musealisierung durch die Linse der Diskriminierungskritik. Im Fokus stehen dabei die Sammlungen der »Staatlichen Museen zu Berlin«.
In the rapidly growing literature on globalization, many authors have emphasized the apparent disembedding of social relations from their local-territorial preconditions. Such arguments neglect the relatively fixed and immobile forms of territorial organization upon which the current round of globalization is premised, such as urban-regional agglomerations and territorial states. Drawing on the work of David Harvey and Henri Lefebvre, this article argues that processes of reterritorialization - the reconfiguration of forms of terrritorial organization such as cities and states - must be viewed as an intrinsic moment of the current round of globalization. Globalization is conceived here as a reterritorialization of both socio-economic and political-institutional spaces that unfolds simultaneously upon multiple, superimposed geographical scales. The ongoing restructuring of contemporary urban spaces and state institutional-territorial structures must be viewed at once as presupposition, a medium and an outcome of this highly contested dynamic of global spatial restructuring. New theories and representations of the scaling of spatial practices are needed to grasp the rapidly changing territorial organization of world capitalism in the late 20th century.
The ten-years presidency of Alberto Fujimori in Peru is a classic example of the sort of hybrid democracy that emerged in various Latin American countries in the 1990s, combining a mixture of democratic and clearly non-democratic elements. Fujimori was one of the more autocratic Latin American leaders of the 1990s, he is being the only regime formally to break with pre-existing constitutional rules. Closely tied to the military and intelligence apparatus, his government involved a concentration of political power that reduced the scope and autonomy of other branches of the state. But, unlike previous Latin American military dictatorships, Fujimori’s government enjoyed a considerable popularity, born out of disaffection for representative institutions. The article argues, however, that these characteristics of apparent strength carried within them the seeds of their own destruction. Far from establishing lasting political stability, the regime was weakly based. Within six weeks of his inauguration for a third term in July 2000, Fujimori was obliged to announce his intention to withdraw from politics. Two months later, he was ousted altogether.
After the democratic euphoria of the early 1990s, today the "third wave of democratization" seems to be less a triumph of political liberalism and much more a success story of a "defective" form of democracy. The authors argue that none of the strategies which can be found in contemporary democratization studies is satisfactory. They offer an alternative two-step-strategy of (1) specifying the root concept of democracy and (2) building subtypes of democracy which are based on this specified root concept. In doing so, the authors conceptualize the model of embedded democracy, from which they generate the concept of "defective democracy" and present a typology of these "defective democracies".
The attitude of the East Germans to the Polish is burdened with the heritage of the past. After 1945 the composition of the population on both sides of the new border along the Oder and Neisse rivers changed drastically. On the eastern side the Germans were expelled and Polish people were settled. On the western side many expelled Germans found a new home. Despite the fact that the GDR signed the Oder-Neisse border treaty, the ruling communist party (SED) did not encourage contacts between the people living on both sides of Oder and Neisse in the following years. The policy of the SED towards the Polish communists during the whole period between 1946-1989 was characterised by arrogance and suspicion, at times falling back on old anti-Polish stereotypes. Especially in the 1980s, the GDR tried to prevent the influence of Solidarnosc and dissident ideas from entering the country. Despite this policy, substantial personal contacts developed, particularly in the 1970s when the border was fully opened. The authors argue that current German-Polish relations should make use of these experiences.
The end of the Cold War opened a window for a new era in world security. Instead of rising to this extraordinary occasion, the United States has adopted a regressive Great Power approach to military security. Rather than promote 'win-win' solutions for peace, security, disarmament, and democracy, it treats international security as a 'zero-sum' game. This article discusses examples in the areas of military spending, military research and development, and arms production and export. It also looks at US policy regarding the use of force, including the role of the United Nations, military intervention in other nations, military alliances, and multilateral military action. In conclusion, the article comments on whether we can expect more constructive action under a new administration and congress.
Regionalism in Central Asia is often identified with the dominance of tribal affiliations in politics. This classification, however, is problematic because it neglects the extent of social change under the Soviet rule. In Soviet Turkmenistan state structures were relatively strong. However, personal relations within the Communist party had preserved patrimonial elements within the state. The dissolution of the Soviet Union led to a stronger patrimonialization of authority relations. In Turkmenistan, this process led to an extreme form of a neo-patrimonial state due to the personal and arbitrary rule of its president Nijazov.
In 1988, the Government of the People’s Republic of China established the island of Hainan as a province and made it a Special Economic Zone. While the hope for a spectecular economic take off was the main driving force behind this decision, it provided China with an area where far reaching trial-and-error politics could be. Hence the new provincial government was granted the privilege of setting its own legal framework for administering the special economic policies and establishing a governmental structure guided by the principle of "Small government, big society". Although some of the efforts to reduce the administration in terms of scope and resources, to develop and strengthen non-governmental organizations and provide economic actors with a minimum of freedom and reliability proved successful, the overall results are mixed: While well-being and opportunities for self-fulfillment clearly grew, political participation is still confined to areas defined by the Communist Party.