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Dieser Beitrag setzt sich mit der Figur des R. Hanania ben Dosa auseinander.
Der Artikel setzt sich mit den Erzählungen des Maassebuches auseinander, welche der Universalgelehrte Johann Christian Schöttgen (1687-1751) in seiner Zeitschrift "Der Rabbiner" publiziert. In seiner Auseinandersetzung mit der jiddischen Literatur befindet sich Schöttgen in einer Reihe mit anderen christlichen Hebraisten, wie zum Beispiel Christoph Helwig (Helvicus, 1581-1617) und Johann Christian Wagenseil (1633-1705).
Swim or sink together
(2015)
This article investigates collective team identification and team member alignment (i.e., the existence of short- and long-term team goals and team-based reward structures) as moderators of the association between task and relationship conflicts. Being indicators of cooperative goal interdependence in teams, both moderators are hypothesized to mitigate the positive association between the two conflict types. Findings from 88 development teams confirm the moderating effect for collective team identification, but not for team member alignment. Moreover, the moderating role of collective team identification is found to be dependent on the level of task conflict: It is more effective in decoupling task and relationship conflicts at medium as compared with high or low levels of task conflict.
Em Maio 2012 uma decisão equívoca do Tribunal de segunda instância de Colónia (Landgericht Köln) declarou crime a circuncisão de um menino por motivos religiosos, mesmo efectuada de acordo com as leges artis e com o consentimento dos pais. O artigo comenta a nova legislação introduzida em Dezembro de 2012 no Código Civil alemão (BGB) como quadro legal para a circuncisão do menino em relação com o direito à liberdade religiosa e com o direito dos pais à educação, especialmente para judeus e muçulmanos, na Alemanha.
Net Divide
(2004)
Mehr als bloß Bahala Na
(2003)
Theologie made in the Philippines fällt in der europäischen Wahrnehmung durch alle Raster. Für Befreiungstheologie schlägt man bei lateinamerikanischen Theologen nach, für Religionsdialog bei indischen. Wohin hat sich die philippinische Theologie seit den Zeiten der „Theologie des Kampfes“ entwickelt, als katholische Priester Vordenker der National People’s Army waren? Im Folgenden soll die Wende hin zur „popular religiosity“ nachgezeichnet werden. Nicht behandelt werden die kirchlichen Entwicklungen wie das einflussreiche Ereignis der Philippinischen Nationalsynode 1991 und die Veröffentlichung des Philippinischen Katechismus 1997.
Hasidic myth-activism
(2019)
Since the 1970s, Buber has often been suspected of being a Volkish thinker. This essay reconsiders the affinity of Buber's late writings with Volkish ideology. It examines the allegations against Buber's Volkish thought in light of his later biblical and Hasidic writings. By illuminating the ideological affinity between these two modes of thought, the essay explains how Buber aims to depart from the dangers of myth without rejecting myth as such. I argue that Buber's relationship to myth can help us to explain his critique of nationalism. My basic argument is that in his struggle with hyper-nationalism, Buber follows the Baal Shem Tov and his struggle against Sabbateanism. Like the Besht, Buber does not reject myth, but seeks instead to repair it from within. Whereas hyper-nationalism uses myth to advance its political goals, Buber seeks to reposition ethics within a mythic framework. I view Buber's exegesis and commentaries on biblical and Hasidic myths as myth-activism.