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Institute
Interview with Alana Jelinek
(2021)
Alana Jelinek is an art historian and artist — “an artist making art, and also writing about art”, in her words — , a former European Research Council artist in residence at the Museum of Anthropology and Archaeology at the University of Cambridge, and currently teaching in the School of Creative Arts at the University of Hertfordshire. Her art has revolved mostly around the issues of post- and neocolonialism and their connections with neoliberalism — a more implicit topic in her works from the 1990s on the “tourist gaze” developed into an interest in museums, collecting and ethnography throughout the past two decades. In this interview, she talks to thersites about the role of classical heritage and ancient art in her own work.
Spring Issue
(2021)
Spring Issue
(2022)
Scholarship on the history of advertising has dedicated only a limited atten-tion to all centuries preceding 1700, even though sources and data for a history of an-cient and medieval advertising are consistent. Since the birth of writing, in the Medi-terranean basin as well as in Asia, different forms of branding emerge. Their originalfunction, showing the origin of a product, was quickly subject to a process of differen-tiation. Ancient sources also show an embeddedness of oral and written advertising–advertising became such a crucial component of daily life that it also became a topicof public discourse and poetry. In Roman times, advertising also became an object ofjuridical regulations–while a further process of differentiation took place in theMiddle Ages. The invention of print, finally, allowed a quicker reproduction and dis-tribution of posters, flyers etc.–in forms which had already been practiced for thou-sands of years in other parts of the world, particularly China.
El artículo analiza la corrupción como un fenómeno complejo y con frecuencia ambiguo, relacionado con comportamientos y mentalidades individuales y colectivas, que son percibidos como ilegítimos o inmorales y, por lo tanto, desviados de normas establecidas. Más allá de un acercamiento reduccionista u objetivista a lugares comunes de la corrupción política, o a delitos tipificados por la ley, esta contribución pretende destacar la relevancia del análisis histórico del discurso en el estudio del tema. Este enfoque nos permite reconstruir contextos en los que se identifica la corrupción, así como analizar relatos, no siempre unánimes, sobre estas prácticas. El trabajo se adentra en una época lejana, pero a la vez cercana a nuestro tiempo, el último siglo la República romana. La evidencia nos permite evaluar críticamente aspectos fundamentales de la construcción retórica de la corrupción y de sus zonas grises, como la distinción, a menudo borrosa, entre regalo y soborno.
Sardinien
(2023)
Die antike Geschichte Sardiniens ist noch heute ein sichtbarer Bestandteil der insularen Landschaft: Nuraghen und Gräber aus der Bronzezeit, punische Nekropolen, Ruinen von römischen Städten und spätantike Kirchen, in denen man teilweise noch heute Gottesdienste feiert, prägen die zweitgrößte Insel des Mittelmeeres und überraschen die Besuchenden immer wieder aufs Neue.
Ausgewählte Stätten im Südwesten der Insel standen auf dem Reiseplan einer Exkursion von Studierenden der Universität Potsdam. Der vorliegende Reiseführer ist das Ergebnis ihrer Forschung und bietet eine kurze Beschreibung der sardischen Geschichte von der Antike bis ins 21. Jahrhundert, thematisiert die Rolle der antiken Geschichte in all ihren Facetten für die heutige sardische Identität und ordnet die größeren Orte auf der Reiseroute historisch-archäologisch ein. Detaillierte Beschreibungen von Ausgrabungsstätten, Katakomben und nuraghischen Kraftorten runden das Buch ab.
Die Beiträge wurden durch die studentischen Stipendiatinnen und Stipendiaten der Denkfabrik Scriptio Continua erarbeitet und geschrieben.
It has been highlighted many times how difficult it is to draw a boundary between gift and bribe, and how the same transfer can be interpreted in different ways according to the position of the observer and the narrative frame into which it is inserted. This also applied of course to Ancient Rome; in both the Republic and Principate lawgivers tried to define the limits of acceptable transfers and thus also to identify what we might call ‘corruption’. Yet, such definitions remained to a large extent blurred, and what was constructed was mostly a ‘code of conduct’, allowing Roman politicians to perform their own ‘honesty’ in public duty – while being aware at all times that their involvement in different kinds of transfer might be used by their opponents against them and presented as a case of ‘corrupt’ behaviour.