Refine
Year of publication
- 2016 (57) (remove)
Document Type
- Article (22)
- Part of a Book (13)
- Doctoral Thesis (12)
- Master's Thesis (4)
- Monograph/Edited Volume (3)
- Review (2)
- Postprint (1)
Is part of the Bibliography
- yes (57) (remove)
Keywords
- accountability (2)
- decentralization (2)
- local government (2)
- political equality (2)
- visions of democracy (2)
- Acceptance of wind energy (1)
- Accounting standards (1)
- Akteursinteraktion (1)
- Auditing standards (1)
- Autoritarismus (1)
Institute
- Sozialwissenschaften (57) (remove)
A growing number of local energy conflicts around wind power and power-grid extensions are slowing down the deployment of the German Energiewende. In this paper, a local conflict on wind energy in the state of Baden-Württemberg is analysed in detail. In the little community of Engelsbrand, local opposition against a planned wind park was able to turn around a set of favourable a priori conditions, such as a supporting state government planning process, a local supporter group, a transparent planning process, including a majority vote pro wind energy, and a round table discussion. Distancing itself from the NIMBY-explanation (‘Not In My Back Yard’), the paper applies insights from discourse network analysis and micro-sociology in order to study the local conflict dynamics. Special attention is given to the resource mobilisation strategies of the opponents, including social networks, mass and social media use. The paper ends by drawing some general conclusions for the German Energiewende.
The present work is a case study contributing to the major planning project “Suedlink”. It is structured as follows: first, in a theoretical part, mandatory theories of social acceptance (Wüstenhagen et al., 2007), steps of participation (Münnich, 2014), and the governance theory (Benz and Dose, 2011) are elaborated. Secondly, the relevant methods are discussed. Thirdly, in a qualitative analytical part, the information that were gathered from the expert interviews are analyzed with the use of the aforementioned theories. In the fourth place, an empirical quantitative analysis of data regarding the public acceptance towards Suedlink is presented.
In this case study, with the use of qualitative and quantitative methods, two questions are answered: first, which governance aspects were relevant for the priority use of underground cables for the construction of high voltage direct current transmission lines? For this question, intensive document analysis and different expert interviews were conducted. Secondly, the central question of the present work addresses the question whether local or/and individual factors affect the public acceptance towards SüdLink. Here, in particular, it is interesting to analyze if the priority use of underground cables affected the people’s acceptance towards SuedLink. In order to respond to both questions, an online survey was conducted among citizen initiatives, district administrators, and individuals in social media during March till July 2016. Thereafter, the data was analyzed with the use of descriptive quantitative methods. The data shows, that underground cables not necessarily increase public acceptance (see also Menges and Beyer, 2013). On the contrary, individual and local criteria were relevant for the survey respondents. For example criteria such as the quality of participation, distance between home and transmission lines, and the additional financial burden (taxes, higher prices for electricity) were important for the evaluation. In addition, survey respondents who participated in citizen initiatives were more critical against the priority use of underground cables and SuedLink in general. Likewise, residential homeowners rejected every form of transmission lines.
New forms of communication and greater accessibility of Islamic texts on-line allow Muslims to shape their own religiosity, to become less dependent on established sources of authority, and thereby to become more aware of their own cultural diversity as a community. New practices of transnational Islam, and the growth of new concepts of Muslim identities currently emerging in the on-line community, are relatively free from immediate constraints. This article provides the result of a sociological analysis of three Internet sites in Sydney which deliver on-line fatwas. Even if cyberspace has allowed the Muslim world to be de-territorialised and provides a way for people to distance themselves from traditional communities if they wish, this research points out a variety of approaches, including one case which is aiming at re-localising an Australian Muslim system of values. This case highlights ways in which first generation Muslims are re-territorialising Shari'a in a specific western country.