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Abgrund Afghanistan
(2014)
Afghanistan ist seit über 30 Jahren ein von Kriegen geschütteltes Land. Ende 2014 soll der Einsatz der ISAF-Truppen dort beendet werden, doch erscheint dieses „Manöver“ eher wie ein Abbruch denn wie ein geordneter Abzug nach erfolgreicher Mission. Die Sicherheitslage vor Ort ist weiterhin instabil. Das bedeutet auch Instabilität für die Region. Deutsche und internationale Experten ziehen die ernüchternde Bilanz eines militärischen Abenteuers, die bei zukünftigen Auslandseinsätzen - auch der Bundeswehr - bedacht werden sollte.
Polens Platz in der EU
(2018)
In der deutschen Öffentlichkeit wird Polen oft als nationalistisch, uneuropäisch und letztlich undankbar dargestellt. Es ist deshalb für die Debatte hilfreich, wenn polnische Sichten zur Kenntnis genommen und nicht alte Klischees im neuen EU-Gewand weitergepflegt werden. In WeltTrends 143 kommen polnische Autorinnen und Autoren zu Wort. Sie sprechen offen die Probleme im bilateralen und europäischen Verhältnis an und bieten so manch neue Sicht. Zugleich bringen sie zutage, dass es bei allen Differenzen, die sich in den letzten Jahren aufgetan haben, weiterhin viele Gemeinsamkeiten zwischen Polen und Deutschland in den strategischen Fragen zur EU gibt.
forum:logopädie 36.2022, 4
(2022)
According to Haider (2010), we have to distinguish three types of infinitival complements in Present-Day German: (i) CP complements, (ii) VP complements and (iii) verbal clusters. While CP complements give rise to biclausal structures, VP complements and verbal clusters indicate a monoclausal structure. Non-finite verbs in verbal clusters build a syntactic unit with the governing verb. It is only the last infinitival pattern that we address as a so-called coherent infinitival pattern, a notion introduced in the influential work of Bech (1955/57). Verbal clusters are bound to languages with an OV grammar, hence the well-known differences regarding infinitival syntax in German and English (Haider 2003, Bobaljik 2004). On the widespread assumption that German has been an OV language throughout its history (Axel 2007), we expect all three types of infinitival complements to be present from the earliest attestions of German.
One of the central features that medieval narratives in the first person have in common is their specific structure. Most of them are not continuously and coherently narrative, but in most cases include long discursive sections or textual elements such as letters, prayers, songs, or dialogues. The classification of these texts as narrative literature is thus anything but self-evident. The contributions to this volume examine how first-person discursivity and narrativity interact in French, German, and Italian narratives, what interrelation exists between the first-person narrative stance and discursivity, and how the literary forms of narrativity and discursivity (each of which is assigned a specific tense, namely the past tense and the present tense) relate to each other.
In many European vernacular literatures in the 13th and 16th centuries, texts with remarkable congruities clearly emerge. They are allegorical, their subject is worldly love, and they use the first person as their narrative form. The most popular would be the French ›Roman de la Rose‹, the Italian ›Vita Nuova‹ by Dante or the Spanish ›Libro de buen amor‹. German examples are the ›Minnelehre‹ by Johann of Constance or the anonymous ›Minneburg‹. Until now such texts have been classified as (Dream-) allegories, as courtly love (Minne) speeches, or also as (fictional or stylized) autobiographies. As a result, they have rarely, if ever, been compared with each other. The goal of our conferences is to facilitate interdisciplinary exchanges regarding these texts, especially as concerns poetological, narrative, and allegorical dimensions.
In terms of historiographical potential and literary value, depictions of the lives of others are considered inferior to autobiographies. One finds autobiographies, which promise to provide exclusive insights into the historical inner worlds, epistemically more revealing. While their study has become a very important part of Jewish Studies, investigations into the life stories of others represent a notable research gap. This issue takes this remarkable bias in the perception of the two genres within Jewish Studies as its starting point. The contributions gathered here interrogate historical examples of biographical narrative with the aim of unlocking its historiographical potentials and thus highlighting the relevance of biographical writing for the study of Jewish cultures.