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"Come together in Rostock"
(2023)
Taten statt Worte
(2023)
Vorwort
(2023)
Sinnlose Gewalt?
(2023)
The conception of property at the basis of Hegel’s conception of abstract right seems committed to a problematic form of “possessive individualism.” It seems to conceive of right as the expression of human mastery over nature and as based upon an irreducible opposition of person and nature, rightful will, and rightless thing. However, this chapter argues that Hegel starts with a form of possessive individualism only to show that it undermines itself. This is evident in the way Hegel unfolds the nature of property as it applies to external things as well as in the way he explains our self-ownership of our own bodies and lives. Hegel develops the idea of property to a point where it reaches a critical limit and encounters the “true right” that life possesses against the “formal” and “abstract right” of property. Ultimately, Hegel’s account suggests that nature should precisely not be treated as a rightless object at our arbitrary disposal but acknowledged as the inorganic body of right.
Invention
(2023)
This entry addresses invention from five different perspectives: (i) definition of the term, (ii) mechanisms underlying invention processes, (iii) (pre-)history of human inventions, (iv) intellectual property protection vs open innovation, and (v) case studies of great inventors. Regarding the definition, an invention is the outcome of a creative process taking place within a technological milieu, which is recognized as successful in terms of its effectiveness as an original technology. In the process of invention, a technological possibility becomes realized. Inventions are distinct from either discovery or innovation. In human creative processes, seven mechanisms of invention can be observed, yielding characteristic outcomes: (1) basic inventions, (2) invention branches, (3) invention combinations, (4) invention toolkits, (5) invention exaptations, (6) invention values, and (7) game-changing inventions. The development of humanity has been strongly shaped by inventions ever since early stone tools and the conception of agriculture. An “explosion of creativity” has been associated with Homo sapiens, and inventions in all fields of human endeavor have followed suit, engendering an exponential growth of cumulative culture. This culture development emerges essentially through a reuse of previous inventions, their revision, amendment and rededication. In sociocultural terms, humans have increasingly regulated processes of invention and invention-reuse through concepts such as intellectual property, patents, open innovation and licensing methods. Finally, three case studies of great inventors are considered: Edison, Marconi, and Montessori, next to a discussion of human invention processes as collaborative endeavors.
Angesichts der vielfältigen ökologischen, politischen, wirtschaftlichen und gesellschaftlichen Herausforderungen des Anthropozäns gründete sich innerhalb der Gesellschaft für Politikdidaktik und politische Jugend- und Erwachsenenbildung (GPJE) im Verlauf des Jahres 2022 die Arbeitsgruppe Mensch-Tier-Umwelt, die es sich zur Aufgabe macht, sich mit den didaktischen Konsequenzen dieser Problemlagen für die politische Bildung auseinanderzusetzen. Ein erster Auftakt hierzu bildete die Tagung dieser GPJE-Arbeitsgruppe zum Thema Beziehungsweisen für Mensch, Tier und Umwelt. Perspektiven für die politische Bildung an der Universität Potsdam am 14. Oktober 2022. Der vorliegende Band fasst die daraus hervorgegangenen Ergebnisse zusammen.