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ProfiForum
(2018)
Zwischen Pflicht und Kür
(2018)
Toolbox Lehrerbildung
(2018)
Um für ein Leben in der digitalen Gesellschaft vorbereitet zu sein, braucht jeder heute in verschiedenen Situationen umfangreiche informatische Grundlagen. Die Bedeutung von Informatik nimmt nicht nur in immer mehr
Bereichen unseres täglichen Lebens zu, sondern auch in immer mehr Ausbildungsrichtungen. Um junge Menschen auf ihr zukünftiges Leben und/oder ihre zukünftige berufliche Tätigkeit vorzubereiten, bieten verschiedene Hochschulen Informatikmodule für Studierende anderer Fachrichtungen an. Die Materialien jener Kurse bilden einen umfangreichen Datenpool, um die für Studierende anderer Fächer bedeutenden Aspekte der Informatik mithilfe eines empirischen Ansatzes zu identifizieren. Im Folgenden werden 70 Module zu informatischer Bildung für Studierende anderer Fachrichtungen analysiert. Die Materialien – Publikationen, Syllabi und Stundentafeln – werden zunächst mit einer qualitativen Inhaltsanalyse nach Mayring untersucht und anschließend quantitativ ausgewertet. Basierend auf der Analyse werden Ziele, zentrale Themen und Typen eingesetzter Werkzeuge identifiziert.
Students of computer science studies enter university education with very different competencies, experience and knowledge. 145 datasets collected of freshmen computer science students by learning management systems in relation to exam outcomes and learning dispositions data (e. g. student dispositions, previous experiences and attitudes measured through self-reported surveys) has been exploited to identify indicators as predictors of academic success and hence make effective interventions to deal with an extremely heterogeneous group of students.
Vorlesungs-Pflege
(2018)
Ähnlich zu Alterungsprozessen bei Software degenerieren auch Vorlesungen, wenn sie nicht hinreichend gepflegt werden. Die Gründe hierfür werden ebenso beleuchtet wie mögliche Indikatoren und Maßnahmen – der Blick ist dabei immer der eines Informatikers. An drei Vorlesungen wird erläutert, wie der Degeneration von Lehrveranstaltungen
gegengewirkt werden kann. Mangels hinreichend großer empirischer Daten liefert das Paper keine unumstößlichen Wahrheiten. Ein Ziel ist es vielmehr Kollegen, die ähnliche Phänomene beobachten, einen ersten Anker für einen
inneren Diskurs zu bieten. Ein langfristiges Ziel ist die Sammlung eines Katalogs an Maßnahmen zur Pflege von Informatikvorlesungen.
Vorwort der russischen Seite
(2018)
Jeder Jurist ein Ethiker
(2018)
In der dualen IT-Ausbildung als Verbindung von beruflicher und akademischer Qualifikation werden die berufstypischen Werkzeuge, wie z. B. Laptops, ebenso in den Lehr-Lern-Prozessen der akademischen Unterrichtseinheiten eingesetzt. Im Prüfungswesen wird oft auf klassische Papierklausuren zurückgegriffen. Unterrichtseinheiten mit hohem Blended-Learning-Anteil ohne E-Prüfung werden dabei als „nicht konsistent“ wahrgenommen. In diesem Artikel wird eine empirische Studie dargelegt, die untersucht, welche Einflüsse aus der persönlichen Lernbiografie bei den Lehrenden in einer dualen IT-Ausbildung dazu führen können, die Möglichkeiten eines E-Assessments als summative Modulprüfung anzunehmen oder abzulehnen. Beispielhaft wurden in der dargelegten Studie Interviews mit Dozenten geführt und diese hinsichtlich der Verbindung zwischen Lernbiografie, Gestaltung der Didaktik der Lehr-Lern-Prozesse, Zufriedenheit und Veränderungsbereitschaft untersucht.
Ismar Elbogen (1874–1943) and Franz Rosenzweig (1886-1929) were both pioneers in Jewish thought and culture. Elbogen authored the most comprehensive study on Jewish liturgy, while Rosenzweig’s magnum opus The Star of Redemption has emerged as one of the twentieth century’s most innovative and elusive works of Jewish thought. Even though Rosenzweig is not known for his work on or appreciation for the Wissenschaft des Judentums, this article will explore this overlooked aspect of his thought by exploring the influence of Ismar Elbogen. Commentaries to Rosenzweig’s views on prayer are numerous, yet none mention the work of Elbogen. This is a problem. By comparing Elbogen’s work on Jewish liturgy with Rosenzweig’s writings on prayer in the Star, we are able to demonstrate how methods seminal to the Wissenschaft des Judentums helped articulate several of Rosenzweig’s most innovative contributions to Jewish thought.
Enlisted History
(2018)
Zeev Jawitz (1847–1924) was active in all spheres of culture: history, language, literature and pedagogy, all the while striving for harmonization with the Orthodox outlook. He understood that a people returning to its homeland needed a national culture, one that was both broad and deep, and that the narrow world of the Halakhah would no longer suffice. His main work was the multi-volume Toldot Israel (History of Israel, published 1895–1924) which encompasses Jewish history from its beginning – Patriarchs – until the end of the 19th century. His historical writing, with its emphasis on internal religious Jewish sources, the unity and continuity of Jewish history, and respect of Orthodox principles, comes as an alternative to the historiography of the celebrated historian Heinrich Graetz. The alternative that Jawitz tried to substitute for Wissenschaft des Judentums, was influenced not only by Orthodox ideology, which he supported, but also by his nationalist ideology. He saw himself and his disciples as the “priests of memory,” presenting the true and immanent history and character of the Jewish nation as a platform to the Jewish future in the land of Israel.
This article examines the works of Adolf Jellinek (1821–1893) on the history of mysticism and the Kabbalah, which were written during his fourteen-year residence in Leipzig. It argues that studying the Spanish Kabbalists allowed Jellinek to work through ideas concerning the development of Jewish theology and the interplay of Jewish and non-Jewish philosophical perspectives. The article briefly describes Jellinek’s early education and attraction to Leipzig; his first writings on Kabbalah; and concludes with an analysis of his larger philological and genealogical projects on the authorship and literary background of the Zohar. Though Jellinek’s later prominence as a rabbi and preacher in Vienna has had the tendency to obscure his years in Leipzig, it was Jellinek’s work in Saxony that laid the groundwork for most of his subsequent scholarship on Jewish mysticism. This article is a brief introduction to this research and one more step toward revealing the still too often forgotten Wissenschaft interest in the history of Jewish mysticism.
The St. Petersburg Branch of the Archive of the Russian Academy (PFA RAN) contains two manuscript biographies of Daniel Chwolson, the Russian-Jewish Orientalist, advocate of Jewish scholarship, and bridge builder to the Breslau Jewish Theological Seminary. They were written by his pupil and colleague, Pavel Kokovtsov, and his grandson Yevgeny Chwolson, respectively. These two texts are studied against the background of published texts and popular opinion of Chwolson in late Imperial Russia. Apart from some details, these manuscripts offer limited additional information as factual sources, most of their contents being mere variation of published texts. However, the biography of Chwolson written by his grandson is a valuable source on the reception of Chwolson and illustrates the potential of further mythological appreciation of his personality and works in the Soviet time as a defense strategy for Chwolson’s family. It also contains crucial information on the fate of Chwolson’s archive.
Räume, Linien, Punkte
(2018)
Schwarz-Rot-Geil
(2018)
Die Atmosphäre im Karli
(2018)
A New Kind of Jew
(2018)
The article examines Allen Ginsberg’s spiritual path, and places his interest in Asian religions within larger cultural agendas and life choices. While identifying as a Jew, Ginsberg wished to transcend beyond his parents’ orbit and actively sought to create an inclusive, tolerant, and permissive society where persons such as himself could live and create at ease. He chose elements from the Christian, Jewish, Native-American, Hindu, and Buddhist traditions, weaving them together into an ever-growing cultural and spiritual quilt. The poet never underwent a conversion experience or restricted his choices and freedoms. In Ginsberg’s understanding, Buddhism was a universal, non-theistic religion that meshed well with an individualist outlook, and worked toward personal solace and mindfulness. He and other Jews saw no contradiction between enchantment with Buddhism and their Jewish identity.