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Konferenzen
(2004)
30 Jahre deutsche UNO-Politik 1973– 2003 Potsdamer UNO-Konferenz 2003 am 27. und 28. Juni 2003 Die Vereinten Nationen: „Sie bringen den Menschen nicht in den Himmel, aber sie bewahren ihn vor der Hölle“. Neuntes Forum für Globale Fragen im Auswärtigen Amt, 11.– 12. Dezember 2003 Stadt und Region „The City and the Region“, Tagung am 4./5. November 2003 an der Bauhaus- Universität Weimar Neue Hoffnung für den Nahen Osten? „Die Genfer Friedensinitiative“ in Berlin vorgestellt Die Außenpolitik der Volksrepublik China seit 1978 Workshop des Lehrstuhls für Internationale Beziehungen/ Außenpolitik an der Universität Trier am 16./17. Oktober 2003 „Kolumbien: Wege aus der Gewalt“ Fachtagung des Instituts für Vergleichende Politikwissenschaft und Internationale Beziehungen der Johann Wolfgang Goethe-Universität Frankfurt a.M. und des Instituts für Iberoamerika-Kunde Hamburg am 27. und 28. Juni 2003 in Frankfurt a.M. Cuba – The Last Transition in the Americas?
Through police co-operation, re-admission agreements, and setting up of detention camps, Italy’s immigration policy tries to delocalise border controls between Europe and North Africa. Italian immigration quotas and development aid should induce countries of origin and transit of migrants to tighten their border controls and cooperate with Italy. Development aid is used by the EU in order to exert pressure on other countries, whereas Libya for instance uses transiting refugees as a diplomatic weapon. On the other hand, relations between Italy and North African countries do not focus on human rights violations taking place in some of these countries.
Patrimonialer Sozialismus Clan-Herrschaft in Turkmenistan Polizei in Georgien Zentralasiens Präsidenten Organisiertes Verbrechen in Bulgarien Albanien als Familienstaat Hybride Staaten im Südkaukasus Entwicklungspolitik von NGOs Afrika ad portas? Die T-Frage im Bundestag Vom Sein und Schein der Transformation
Editorial
(2004)
Since the late 1960s of the 20th century, Bulgaria experienced a great increase in organized crime. As a result, relations between the managers of state-owned enterprises, the state security service, party officials, and criminal actors grew and became stronger. Parts of the old network are still functioning. Through the support of governmental circles, organized crime became established and dominated essential parts of the economy, from the mid-1990s. Since 1996, however, governments tried to act against organized crime. The influence of the mafia is still an unsolved problem and a challenge to the transformation of the country.
Discussing the case of Egypt, the author claims that since the preconditions in the Middle East are very different from those in Europe, there also has to be a different approach towards its modernization process. She suggests a „restructuring“ of the state not only in the economic sector but also in the political, cultural, or social areas. The advantage of such an approach lies in the fact that elements and values of the traditional culture can be maintained and even expanded. Furthermore, as this approach does not presuppose any specific model, it can be applied to all kinds of societies. However, restrucuring cannot replace modernization.
From the Russian perspective, the author describes the danger of a hegemonic US, dominating the world’s fate, weakening the UN and endangering peace. A counterweight to the US domination could be stronger ties between Western Europe and Russia. The rise of the Franco-German-Russian troika has been the only positive effect of the Iraq war. But not all members of the EU seem to recognise the necessity of a „Great Europe” from Reykjavik to Wladiwostok. Especially the new members of NATO and EU are vassals of the US and exhibit strong anti-Russian resentments.
Poverty, ethnicity and religious fundamentalism are the most pressing problems of the 21st century. According to this Indian author, democratisation on the national and international level is the only way to overcome these problems. One reason for the failing of the international institutions is the insufficient representation of the world community, especially in the UN Security Council. A reform of the United Nations seems indispensable. The war against international terrorism is essential but has to be waged without the differentiation between good and bad terrorists.
Regionalism in Central Asia is often identified with the dominance of tribal affiliations in politics. This classification, however, is problematic because it neglects the extent of social change under the Soviet rule. In Soviet Turkmenistan state structures were relatively strong. However, personal relations within the Communist party had preserved patrimonial elements within the state. The dissolution of the Soviet Union led to a stronger patrimonialization of authority relations. In Turkmenistan, this process led to an extreme form of a neo-patrimonial state due to the personal and arbitrary rule of its president Nijazov.
Taking into account historical as well as sociological differences, the author distinguishes between different modes of socialism. On the periphery of the Soviet Union and Eastern Europe, the combination of modern and traditional elements led to the establishment of hybrid political forms. They could be characterized as bureaucratic-patrimonial and associated with a specific type of state: the "peripheral socialist state".
Islamic movements in Iran
(2004)
The modernist Islamic Movement sought to reconcile modern values and Islamic faith and attempted to express these values through an Islamic discourse and to reform political, religious and educational institutions along modernist lines. However, such a movement in the Islamic Republic of Iran raised controversy among the traditional leadership and secular intellectual groups. The aim of this paper is to discuss how far modernist Islam could progress in an islamic republic with an old tradition.
There have been three main phases of political discourse in recent Iranian history. A paternalistic era was accompanied by a phase of absolutistic rule during the Qagar dynasty. This phase was followed by a forced modernization, when the Shah of Iran expanded his absolutistic rule and established a dictatorship. With the Islamic Revolution of 1979, a new phase of political discourse emerged with a tendency towards religious traditionalism. The author states that religion and democracy are not in opposition. However, there is need for dialogue between the East and the West.
Should Turkey become a member of the EU? This is one of the most controversial issues in German European politics now. While the Social Democrats and the Green Party seem to be in favour, the Christian Democrats strongly oppose it. This paper demonstrates that both sides - their contrary political preferences notwithstanding- share one central belief: Turkey does not fit into the EU for cultural reasons. Through a close reading of parliamentary debates on EUenlargement the article reconstructs how Turkey is made Europe’s other.
Der Staat und sein Schatten : zur Institutionalisierung hybrider Staatlichkeit im Süd-Kaukasus
(2004)
This article looks at contemporary Armenia, Georgia, and Azerbaijan and addresses the question of how these states, which suffer from considerable institutional weaknesses, nevertheless retain the ability to control key aspects of statehood, first of all security and a measure of central authority. It is argued that these states invest only in selected aspects of statehood. The needed resources are mobilized by a system of informal taxes, which are then invested in certain selected core functions of statehood. This form of state depends on both formal and informal institutions, which are mutually supportive.
Can there be an order of the international system? This article discusses different alternatives of international order starting with the realist assumption of peace by deterrence or balance of power, turning to the idealist view of international cooperation. Finally, the author provides deeper insights into the concept of order established by a hegemonic power including a broad set of historical case studies.
Taking into account historical as well as sociological differences, the author distinguishes between different modes of socialism. On the periphery of the Soviet Union and Eastern Europe, the combination of modern and traditional elements led to the establishment of hybrid political forms. They could be characterized as bureaucratic-patrimonial and associated with a specific type of state: the „peripheral socialist state“.
This paper offers a new theoretical framework for studying the problem of generations and social change in contemporary Iran. It offers a model which is called „articulation of cultural modes“. The paper agrees with Ronald Inglehart that ‘culture’ is now playing a more dominant role in the social formation of current societies, as ‘technology’ once did in the modern era. But it goes one step further by arguing that culture cannot be approached as a holistic concept building on a comprehensive theoretical framework.