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Successful pain treatment in arthropathic lower extremities by acupuncture in haemophilia patients
(2006)
Acupuncture is successfully used in the treatment of degenerative osteoarthritis. The treatment of haemophilic arthropathies can require strong painkillers with severe side-effects. Therefore, a special yet simple acupuncture technique was evaluated in the treatment of these joint problems. Twelve patients with a factor VIII activity < 1% and at least one painful arthropathy in both lower extremities were included in this single-blinded study. The non-treated side served as a control. Treatment was assessed by a visual analogue scale (VAS) and an orthopaedic clinical examination. Only one needle was inserted at the rear fontanelle once per week and in 15 cycles. Ten of 12 patients showed an improvement of their pain perception. The average VAS could be reduced from 6.8 to 5.0. The side not receiving treatment showed a reduction from 4.1 to 4.0. No side-effects were observed. Even though interpretation of our data are limited due to the small patient numbers, significant improvement of the VAS after treatment suggests that acupuncture has a measurable positive effect in pain management for haemophilic arthropathy of the lower extremities.
Die Arbeit beschäftigt sich im weitesten Sinne mit dem Verhältnis zwischen einem Text, seinen Lesern und deren Kritikern. Ihr Gegenstand sind Anspielungen auf zeitgeschichtliche Ereignisse in antiken literarischen Texten und die Vermutungen, die die Verfasser antiker exegetischer Literatur darüber äußern. Ziel ist dabei - anders als in den meisten einschlägigen Untersuchungen - nicht die Präsentation neuer Interpretationen zu den klassischen Texten, sondern die Analyse der aus Antike und Spätantike überlieferten Anspielungsdeutungen. An diese wird die Frage gestellt, welche Absichten, Ziele und Verfahren die Exegeten den von ihnen kommentierten Dichtern unterstellten und auf welchem Wege sie selbst zu ihrer Interpretation gelangten. Der Vergleich der einzelnen Interpretationen läßt typische Denkweisen und Interpretationsmuster hervortreten, ermöglicht einen Einblick in den geistigen Hintergrund der antiken Kommentatoren und schafft damit erst die Basis für die Beurteilung ihrer auch heute immer wieder diskutierten Vorschläge.
Chapter 1, 2 of the Noctes Atticae reports how the orator and politician Herodes Atticus silences a boastful young Stoic by citing a diatribe of Epictetus. The article shows that Gellius – unlike his own assertion – does not describe a real experience. Instead he dramatizes the text (Epict. diss. 2, 19), which is the origin of the citation. Comparing both texts one finds details of the scenery described, the characterizations of the protagonists as well as the themes discussed quite similar in both the non-cited parts of Epictetus and the text of Gellius. Particularly interesting in that respect is how Gellius takes up citing and its various aspects as it can be found in his model. Epictetus deals with this theme in a critical way, because in his opinion citations of authorities say nothing about the philosophical qualities of the person who uses them. While Gellius’ praxis of citation is formally modelled very closely on Epictetus’ speech, regarding the content he by no means rejects the use of philosophical citations as weapon to beat an opponent in discussion.
Raumwissen als Raumpolitik?
(2018)
Amtliche Schreiben
(2020)
Nero – Kaiser und Künstler
(2021)
Einführung
(2020)
Heilige Haine
(1995)
Einleitung
(2001)
Der vorliegende Band enthält sämtliche Impulsvorträge der Lateintage von 2018 bis 2020. Zum Thema „Im Schatten der Gesellschaft? Roms Umgang mit sozialen Randgruppen“ sprachen 2018 Meike Rühl und Nicola Hömke. Unter der Überschrift „Im Zentrum der Macht: Forum Romanum“ beleuchteten Jon Albers, Filippo Carlà-Uhink und Jan Reimann 2019 jenen wirkmächtigen Ort in seinen verschiedenen Facetten näher. 2020 gab Holger Sonnabend Lateinschülern einen Einblick in das Thema „Nero – Kaiser und Künstler“. Die Vorträge sind in der Reihenfolge abgedruckt, in der sie auf dem jeweiligen Lateintag gehalten wurden.
NIHIL NISI VERITAS
(2018)
A survey of the portrayal of the Germani in Latin textbooks from 1989 to 2009, tracing the resurgence of interest in the Germani in the Federal Republic of Germany after German reunification and leading up to bimillennial commemoration of the battle in the Teutoburg Forest. The central sources are textbooks for the teaching of Latin, while context is provided by academic scholarship and representations of the Germani in other cultural contexts, including film and theatre, museums and tourist attractions. The study traces a process of demythologisation and the rise of a myth of mythlessness in the handling of ancient Germanic history. Germany’s role in the European Union is considered as a developing influence on the portrayal of ancient Germania, including Germania Romana, the Roman provinces of Germania, and Germania libera, the lands outside the empire.
This article is a discussion of Plin. Ep. 7.29 and Ep. 8.6, in which he presents his reaction to seeing the grave monument of Marcus Antonius Pallas, the freedman and minister of the Emperor Claudius, beside the Via Tiburtina. The monument records a senatorial vote of thanks to Pallas, and Pliny expresses intense indignation at the Senate’s subservience and at the power and influence wielded by a freedman. This article compares Pliny’s letters with Tacitus’ account of the senatorial vote of thanks to Pallas at Ann. 12.52–3 and explores the differences between the ways in which the two authors encourage readers to relate to past events. It is noted that the Pallas letters are unusual amongst Pliny’s let- ters for their treatment of material unconnected with the life and career of Pliny and his friends, and argued that in Ep. 7.29 Pliny uses language and attitudes drawn from satire to evoke the past. Ep. 8.6 is read as an idiosyncratic piece of historical enquiry, consider- ing Pliny’s use of citation and his anonymization of historical individuals. Both letters are considered in the context of the surrounding letters, and a hypothesis is offered regarding the identity of their addressee Montanus, considering evidence from Tacitus’ Histories and Annals. Discussion of Tac. Ann. 12.52–3 focusses on the use of irony. Pliny’s evocation of enargeia (‘vividness’) is compared with that of Tacitus. The article concludes with comparison of the historical accounts offered by Pliny and Tacitus through reflection on Juvenal, Satire 1.
A survey of the portrayal of the Germani in Latin textbooks from 1989 to 2009, tracing the resurgence of interest in the Germani in the Federal Republic of Germany after German reunification and leading up to bimillennial commemoration of the battle in the Teutoburg Forest. The central sources are textbooks for the teaching of Latin, while context is provided by academic scholarship and representations of the Germani in other cultural contexts, including film and theatre, museums and tourist attractions. The study traces a process of demythologisation and the rise of a myth of mythlessness in the handling of ancient Germanic history. Germany’s role in the European Union is considered as a developing influence on the portrayal of ancient Germania, including Germania Romana, the Roman provinces of Germania, and Germania libera, the lands outside the empire.
This article analyses a narrative pattern in Tacitus’ Agricola dealing with the crossing of natural boundaries. First it discusses imaginary geography and the connections between the bounds of nature and the psychology of Agricola and his soldiers. It then turns to a discus- sion of paradoxes inherent in how the bounds of nature are handled, and discusses several traditions on which Tacitus draws. In declama- tion the edges of the earth represent a mystery and a danger, while the philosophical topos of the flight of the mind, as exemplified by Lucretius’ praises of Epicurus, offers a positive scheme in which breaking the bounds of nature is a metaphor for major intellectual achievement. The implications of Agricola’s identity as a provincial Roman are discussed, along with the glimpses of an imaginary geog- raphy in which Rome is de-centred. Finally the article considers how Tacitus inverts a literary tradition of associating the periphery of the earth with death and the underworld.
This article is a contribution to the history of classical education, focused on the reception of Roman texts about Germania in German schools between 1945 and 1989. The period under discussion here represents a time during which there was an aversion to handling material tainted by its appropriation under Nazi ideology, and traces the development of new approaches to its treatment.
Tacitus and cinema
(2021)
Lost in Germania
(2021)
Tacitus’ Germania is notable for its absences: lacking a preface and programmatic statements, and being the only ethnographic monograph to have survived from Greco-Roman antiquity, readers have often leapt to fill in its perceived blanks. This chapter aims at redressing the effects of overdetermined readings by interpreting the text’s absences as significant in their own right.
WISSEN MACHT… ?!
(2018)
Art.: Cornificius, Q.
(1997)
Art.: Hipponax
(1997)
Art.: Praxilla
(1997)
Art.: Asconius Pedianus, Q.
(1997)
Art.: Clodius, Sex.
(1997)
Art.: Alkman
(1997)
Fremde Götter in Germanien?
(2019)
„Begegnung mit dem Fremden“ ist das Thema einer Zusatzrunde des zweiten Brandenburger Antike-Denkwerks, das Lateinschüler ausgewählter Brandenburger Gymnasien für die Antike begeistern will und von der Robert Bosch Stiftung gefördert wird.
Der vorliegende Band enthält die Impulsvorträge des 13. Potsdamer Lateintages im Oktober und des Sonderlateintages im Dezember 2017: Prof. Dr. Anja Klöckner erörtert den Einfluss des Mithras-Kults auf die römisch-germanische Bevölkerung am Limes; PD Dr. Nicola Hömke stellt Originalbriefe römischer Soldaten vor, die vom nordenglischen Hadrianswall stammen, wo Legionäre und keltische Einheimische aufeinandertrafen. Dr. Hermann Krüssel präsentiert anhand des Poblicius-Denkmals seine Erkenntnisse zum Leben im augusteischen Köln. Außerdem sind die kreativen und fachlich fundierten Präsentationen dokumentiert, die die Schüler zusammen mit ihren studentischen Mentoren im Laufe mehrerer Monate erarbeiteten und auf einem eigenen Schülerkongress im März 2018 vorstellten.
Bericht zu www.BrAnD2
(2019)
Briefe, Bier, Brittunculi
(2019)
Ludus impudentiae!
(2018)
Against the pain
(2023)
Bertha’s Channel
(2019)
www.BrAnD2.Würde.
(2018)
Das Zweite Brandenburger Antike-Denkwerk zielt auf die Zusammenarbeit der Klassischen Philologie der Universität Potsdam mit fünf landesweit ausgewählten Schulen. 2015/6 war das Projekt dem Thema „Würde“ gewidmet. Erste Aspekte beleuchteten Prof. Dr. Claudia Tiersch und PD Dr. Stefan Büttner-von Stülpnagel auf dem Potsdamer Lateintag. Anschließend wurde das Thema von den am Projekt beteiligten Schülerinnen und Schülern unter der Leitung von Prof. Dr. Ursula Gärtner in ganz unterschiedlichen Produkten umgesetzt. Alle diese Beiträge versammelt der vorliegende Band.
Das Projekt wird von der der Robert-Bosch-Stiftung gefördert.
Vom Rausch des praeco immodicus zur Literaturkritik : Heinsius und seine Dissertatio zu Nonnos
(2008)
Vorwort
(2014)
Vorwort
(2014)
In the Posthomerica references to an omnipotent fate or to the power of the gods are strikingly frequent. Modern scholarship has often treated this as Stoic. Closer reading reveals that Quintus is, on the one hand, following the Homeric concept of double motivation, according to which humans can be motivated by a deity only to an act that conforms to their character and for which they are responsible. On the other hand, Quintus gives these statements on responsibility to characters who are trying to excuse their own acts to themselves and, particularly, to others, i.e. they are motivated contextually. It would be non-Stoic to excuse oneself for a bad deed by reference to an almighty fate. It seems that Quintus, by presenting this tension, wanted the reader to reconsider and reflect on the different concepts.
In the Posthomerica references to an omnipotent fate or to the power of the gods are strikingly frequent. Modern scholarship has often treated this as Stoic. Closer reading reveals that Quintus is, on the one hand, following the Homeric concept of double motivation, according to which humans can be motivated by a deity only to an act that conforms to their character and for which they are responsible. On the other hand, Quintus gives these statements on responsibility to characters who are trying to excuse their own acts to themselves and, particularly, to others, i.e. they are motivated contextually. It would be non-Stoic to excuse oneself for a bad deed by reference to an almighty fate. It seems that Quintus, by presenting this tension, wanted the reader to reconsider and reflect
on the different concepts.
Introduction
(2023)