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Ehrenbürger Potsdams
(1995)
Paths Are Made by Walking
(2021)
Die Braut des Soldaten
(2004)
Luxemburg oder Lenin?
(2019)
Paul Frölichs Theorie zur Vergleichbarkeit von Revolutionen-Rekonstruktion eines Modellversuchs
(2019)
Vorwort
(2019)
Vorwort: tessellae
(2020)
This paper examines the role of the conservative foreign policy establishment in the decision-making process leading to the Nazi invasion of Poland in September 1939. Post-war statements by German diplomats portrayed the conservative elite as reluctant participants in Hitler's drive to war. However, an examination of the foreign policy views of German conservatives reveals a significant degree of convergence with Nazi goals in their desire to revise Germany's post-Versailles borders with Poland. In order to understand the role of the German diplomatic elite, it is also necessary to understand the degree to which foreign policy was subject to the same "polycracy" of decision-making instances that characterised the structure of the "Third Reich" in general. While Hitler had relied on the conservative elites, including the Foreign Ministry and the military, their influence on decision-making was waning by 1938-1939
Forschung in ungelüfteten Räumen : Anmerkungen zur Militärgeschichtsschreibung in der ehemaligen DDR
(2000)
Hohenzollern und Oranier
(2020)
Anton Schindling (1947–2020)
(2020)
Zur Einführung
(2021)
Student association
(2022)
Universität
(2021)
Editorial
(2023)
Introduction to Georg Lukacs: Why Democracies are superior to Autocracies? and The real Germany
(2015)
Two short typescripts by G. Lukacs from the archive, dating from 1941/42, shed light on his appraisal of the cultural 'inner reserves' of Germany and the 'moral reserves' of the democracies involved in the Second World War, as well as on Lukacs's political philosophy at that time. The conception of an intrinsic interrelation of a humanist philosophical anthropology and rationalist epistemology elucidates his egalitarian and democratic account. Both texts are located within the intellectual development of the author in an introduction by the editor, which sketches the historical background and indicates relevant contemporaneous theoretical and political debates, such as the controversies over realism and humanism and also a dispute with K. Jaspers on German collective guilt.
Einleitung zu Georg Lukács
(2015)
Two short typescripts by G. Lukacs from the archive, dating from 1941/42, shed light on his appraisal of the cultural ‘inner reserves’ of Germany and the ‘moral reserves’ of the democracies involved in the Second World War, as well as on Lukacs’s political philosophy at that time. The conception of an intrinsic interrelation of a humanist philosophical anthropology and rationalist epistemology elucidates his egalitarian and democratic account. Both texts are located within the intellectual development of the author in an introduction by the editor, which sketches the historical background and indicates relevant contemporaneous theoretical and political debates, such as the controversies over realism and humanism and also a dispute with K. Jaspers on German collective guilt.
Ainmianus Marcellinus
(2016)
Asturia
(1997)
Arbucale, Stadt der Vaccaei
(1996)
Aeso, Stadt des Lacetani
(1996)
Arevaci, Keltiberer
(1996)
Acci(s), Stadt der Bastetani
(1996)
Das antike Erbe
(2002)
Afrikanistik
(1999)
This article discusses the so-called 'Apocalypse' of Carour, a text preserved in a Codex (M586) of the famous Hamuli-find, that originally emanated from the environment of the Pachomian monastic enterprise. It addresses a series of disasters and communal deficiencies through metaphorical imagery and similes that struck the community after the death of its founding father Pachomios. After presenting a few conjectures to the editio princeps and providing a German translation, the 'Apocalypse' is contextualized within the historical and liturgical background of this late antique monastic community. The author asserts that this unique text not only displays the symptoms of disaster, but also gives us new insights into how the Pachomians productively coped with crises. In contrast to modern scholarship, the author argues that the 'Apocalypse' is in fact a prophecy (ex eventu) that was based on an instruction, which was publicly read at the large Easter assembly of the Pachomians, most likely by Horsiesos, the third abbot of the Koinonia. Using the figure of the frog, C(h)arour, to symbolize the biblical plague but also the Egyptian concept of rebirth, the instruction was intended to strengthen group cohesion and especially to prepare the novices that were about to receive their baptism during the Easter celebration for a life devoted to the Koinonia and its principles. To this initial prophecy, which developed an antithesis to the ideal monastic life envisioned by the Pachomians, another text was later added that narrated an unsuccessful attempt to overthrow Apa Besarion, the fifth abbot of the Koinonia. In a much more practical manner this second part of the prophecy elaborated on the same themes while also displaying the resilience of the community in averting crises through remembering and recommitting to its founding precepts. The convoluted text we possess now should therefore be equally viewed as a testament to the communication structures of the Pachomians as well as their memorial culture, which targeted moments of crisis and despair to imbue future generations with the necessary persistence to overcome possible disasters themselves and secure the long-term existence of the Koinonia.