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How to understand species' niches and range dynamics: a demographic research agenda for biogeography
(2012)
Range dynamics causes mismatches between a species geographical distribution and the set of suitable environments in which population growth is positive (the Hutchinsonian niche). This is because sourcesink population dynamics cause species to occupy unsuitable environments, and because environmental change creates non-equilibrium situations in which species may be absent from suitable environments (due to migration limitation) or present in unsuitable environments that were previously suitable (due to time-delayed extinction). Because correlative species distribution models do not account for these processes, they are likely to produce biased niche estimates and biased forecasts of future range dynamics. Recently developed dynamic range models (DRMs) overcome this problem: they statistically estimate both range dynamics and the underlying environmental response of demographic rates from species distribution data. This process-based statistical approach qualitatively advances biogeographical analyses. Yet, the application of DRMs to a broad range of species and study systems requires substantial research efforts in statistical modelling, empirical data collection and ecological theory. Here we review current and potential contributions of these fields to a demographic understanding of niches and range dynamics. Our review serves to formulate a demographic research agenda that entails: (1) advances in incorporating process-based models of demographic responses and range dynamics into a statistical framework, (2) systematic collection of data on temporal changes in distribution and abundance and on the response of demographic rates to environmental variation, and (3) improved theoretical understanding of the scaling of demographic rates and the dynamics of spatially coupled populations. This demographic research agenda is challenging but necessary for improved comprehension and quantification of niches and range dynamics. It also forms the basis for understanding how niches and range dynamics are shaped by evolutionary dynamics and biotic interactions. Ultimately, the demographic research agenda should lead to deeper integration of biogeography with empirical and theoretical ecology.
There Is No Return To Egypt
(2013)
Who are those Polish Jews, who in the wake of the Antizionist Campaign of the year 1968 left their home country and migrated to Israel? How do they, 40 years after these traumatic events, look back at their own history? Which development have they made in the Jewish State, a society torn by wars and inner political tensions? How do they live in Israel at the beginning of the 21st century? In the documentary There Is No Return To Egypt seven members of the Polish-Jewish migration cohort of the late 1960s, early 1970s and there todays environment are represented. These people, while being on camera in their mid-fifties till late seventies of age, allow an intimate view into their Israeli-Polish daily-life and into their world of memories. Interestingly, having survived the atrocities of the Shoah and being forced out of Poland some twenty years later, the older interviewees draw their very own conclusions for their further lives in Israel. In contrast, the younger interviewees deal very differently with the loss of their home and the break in their career life caused by the Antizionist Campaign. The personalities presented in this documentary have various professions: There is a successful musician, a former employee at the Israeli broadcasting service, and there are skilled workers. Their religious identities widely vary: from Jewish orthodox and national-religious to atheist to Judeo-Christian. The protagonists in There Is No Return To Egypt do also represent the political spectrum of Israel: from members of the chauvinist-militarist camp through to members of the peace movement. At the same time, the shooting locations in the documentary are important stages of life for the seven 1968ers: the home being decorated for Shabbat or for Israels national holiday Yom ha-atzmaut, the working place, an army museum, a Jewish settlement in the Palestinian Westbank, a Shoah memorial event at the university campus, a pop concert and a peace demonstration.
Historical narratives play an important role in constructing contemporary notions of citizenship. They are sites on which ideas of the nation are not only reaffirmed but also contested and reframed. In contemporary Germany, dominant narratives of the country's modern history habitually focus on the legacy of the Third Reich and tend to marginalize the country's rich and highly complex histories of immigration. The article addresses this commemorative void in relation to Berlin's urban landscape. It explores how the city's multilayered architecture provides locations for the articulation of marginal memoriesand hence sites of urban citizenshipthat are often denied to immigrant communities on a national scale. Through a detailed examination of a small celebration in 1965 that marked the anniversary of the founding of the modern Turkish republic, the article engages with the layers of history that coalesce around such sites in Berlin.
The consumption of media violence and aggressive behavior were assessed three times in a sample of N=1,052 German adolescents with and without migration background over a period of two years with 12-month intervals. The adolescents in the two groups, who were in grades 7 and 8 at T1, were matched by gender, age, type of school, and academic achievement. Students in the migrant group reported higher consumption of violent media. At T3, they showed more physical but less relational aggression than their peers of German background. Cross-lagged panel analyses showed parallel associations between media violence use and aggression in both groups: Media violence consumption at T1 and T2 predicted physical aggression at T2 and T3 independent of ethnic background. The reverse path from physical aggression to media violence consumption was nonsignificant. No link was found between media violence use and relational aggression over time.
Background: Five different G protein-coupled sphingosine-1-phosphate (S1P) receptors (S1P1-S1P5) regulate a variety of physiologic and pathophysiologic processes, including lymphocyte circulation, multiple sclerosis (MS), and cancer. Although B-lymphocyte circulation plays an important role in these processes and is essential for normal immune responses, little is known about S1P receptors in human B cells.
Objective: To explore their function and signaling, we studied B-cell lines and primary B cells from control subjects, patients with leukemia, patients with S1P receptor inhibitor-treated MS, and patients with primary immunodeficiencies.
Methods: S1P receptor expression was analyzed by using multicolor immunofluorescence microscopy and quantitative PCR. Transwell assays were used to study cell migration. S1P receptor internalization was visualized by means of time-lapse imaging with fluorescent S1P receptor fusion proteins expressed by using lentiviral gene transfer. B-lymphocyte subsets were characterized by means of flow cytometry and immunofluorescence microscopy.
Results: Showing that different B-cell populations express different combinations of S1P receptors, we found that S1P1 promotes migration, whereas S1P4 modulates and S1P2 inhibits S1P1 signals. Expression of CD69 in activated B lymphocytes and B cells from patients with chronic lymphocytic leukemia inhibited S1P-induced migration. Studying B-cell lines, normal B lymphocytes, and B cells from patients with primary immunodeficiencies, we identified Bruton tyrosine kinase, beta-arrestin 2, LPS-responsive beige-like anchor protein, dedicator of cytokinesis 8, and Wiskott-Aldrich syndrome protein as critical signaling components downstream of S1P1.
Conclusion: Thus S1P receptor signaling regulates human B-cell circulation and might be a factor contributing to the pathology of MS, chronic lymphocytic leukemia, and primary immunodeficiencies.
Based on niche theory, closely related and morphologically similar species are not predicted to coexist due to overlap in resource and habitat use. Local assemblages of bats often contain cryptic taxa, which co-occur despite notable similarities in morphology and ecology. We measured in two different habitat types on Madagascar levels of stable carbon and nitrogen isotopes in hair (n = 103) and faeces (n = 57) of cryptic Vespertilionidae taxa to indirectly examine whether fine-grained trophic niche differentiation explains their coexistence. In the dry deciduous forest (Kirindy), six sympatric species ranged over 6.0% in delta N-15, i.e. two trophic levels, and 4.2% in delta C-13 with a community mean of 11.3% in delta N-15 and - 21.0% in delta C-13. In the mesic forest (Antsahabe), three sympatric species ranged over one trophic level (delta N-15: 2.4%, delta C-13: 1.0%) with a community mean of 8.0% delta N-15 and - 21.7% in delta C-13. Multivariate analyses and residual permutation of Euclidian distances in delta C-13- delta N-15 bi-plots revealed in both communities distinct stable isotope signatures and species separation for the hair samples among coexisting Vespertilionidae. Intraspecific variation in faecal and hair stable isotopes did not indicate that seasonal migration might relax competition and thereby facilitate the local co-occurrence of sympatric taxa.
1. Migration conveys an immense challenge, especially for juvenile birds coping with enduring and risky journeys shortly after fledging. Accordingly, juveniles exhibit considerably lower survival rates compared to adults, particularly during migration. Juvenile white storks (Ciconia ciconia), which are known to rely on adults during their first fall migration presumably for navigational purposes, also display much lower annual survival than adults.
2. Using detailed GPS and body acceleration data, we examined the patterns and potential causes of age-related differences in fall migration properties of white storks by comparing first-year juveniles and adults. We compared juvenile and adult parameters of movement, behaviour and energy expenditure (estimated from overall dynamic body acceleration) and placed this in the context of the juveniles’ lower survival rate.
3. Juveniles used flapping flight vs. soaring flight 23% more than adults and were estimated to expend 14% more energy during flight. Juveniles did not compensate for their higher flight costs by increased refuelling or resting during migration. When juveniles and adults migrated together in the same flock, the juvenile flew mostly behind the adult and was left behind when they separated. Juveniles showed greater improvement in flight efficiency throughout migration compared to adults which appears crucial because juveniles exhibiting higher flight costs suffered increased mortality.
4. Our findings demonstrate the conflict between the juveniles’ inferior flight skills and their urge to keep up with mixed adult–juvenile flocks. We suggest that increased flight costs are an important proximate cause of juvenile mortality in white storks and likely in other soaring migrants and that natural selection is operating on juvenile variation in flight efficiency.
Begriffe wie „Türken“, „Menschen mit türkischem Migrationshintergrund“, etc., die in vielen Bereichen des Lebens verwendet werden, sind Ausdruck der vorliegenden Differenzordnungen und Machtstrukturen und können diskriminierend wirken. Das ist z.B. dann der Fall, wenn bestimmte Begriffe verwendet werden, obwohl eine Kontextrelevanz nicht unbedingt vorliegt. Einige ethnische Bezeichnungen werden dabei häufiger verwendet als andere, trotz vergleichbarer Kontextrelevanz: „türkische/arabische Kinder“ aber nicht „englische/spanische Kinder“ (Wiese 2012), „Deutsch-Türke“ Mesut Özil aber nicht „Deutsch-Tunesier“ Sami Khedira. Erst die Bezeichnungen schaffen hier die Subjekte. Die besondere Auszeichnung macht es in der Folge möglich, dass ihnen Eigenschaften zugeschrieben werden (do Mar Castro Varela/Dhawan 2004). Aus Studien geht hervor, dass Ethnisierung mit Unterschichtung (Hormel 2007) in Verbindung gebracht wird und Begriffe wie „Migrant“ mit negativen Eigenschaften (Scarvagliere/Zech 2013). Durch die Auszeichnung von Abweichungen von dem von der Mehrheit definierten unmarkierten Normalfall wird eine Differenzordnung (Mecheril/Melter 2012) hergestellt, die das vermeintliche Anders-Sein ins Zentrum der Aufmerksamkeit rückt. Folgen sind Abwertung bestimmter (Erst-)Sprachen, Unterwerfung durch Beschreibungspraxen und Restriktionen auf dem Feld der Repräsentation (Broden/Mecheril 2007).
Ausgehend von diesen Überlegungen wird in der Arbeit „Ethnizität“ diskutiert, worauf viele dieser Bezeichnungen rekurrieren. Barth (1969, 1994) stellt fest, dass Ethnizität der Abgrenzung dient und Zugehörigkeit zu ethnische Gruppen durch kategoriale Selbst- und Fremdzuschreibungen bestimmt wird. Brubaker (2004) folgert daher, dass „Gruppen“ nur in Form von Vorstellungen existieren, die Individuen davon haben und diese Subjektivität zu unterschiedlichen Konstruktionen ethnischer Identität führt. Dementsprechend können auch „multiple ethnische Identitäten“ (Keupp 2002) und „Hybriditäten“ (Foroutan 2013) das Ergebnis der individuellen Konstruktion sein, ohne dass diese Formen gemeinhin akzeptierte Bezeichnungen darstellen.
Um die individuelle Entstehung ethnischer Identität nachvollziehen zu können, werden in der Arbeit Spracherwerbsgeschichten analysiert, da verschiedene Studien nahelegen, dass das Sprechen einer Sprache in engem Zusammenhang zur Ethnizität steht. Ohm (2008) zeigt, dass Zweitsprachenerwerb mit Identitätsprozessen in einem wechselseitigen Bedingungsverhältnis steht. Giles/Bourhis/Taylor (1977: 326) zeigen anhand von Untersuchungen in mehrsprachigen Gebieten wie Quebec und Wales, dass Sprache enger mit ethnischer Identität verbunden ist als Nationalität oder „Kultur“. Rosenberg (2015) führt am Beispiel der ehemaligen UdSSR auf, dass das Sprechen einer Sprache gleichbedeutend mit dem Zugehörigkeit zu einer ethnischen „Gruppe“ war. Sprache greift auch als Ausschlusskriterium: Nur wer eine Sprache gut spricht, darf die damit verbundene Identität in Anspruch nehmen (Schroeder/Dollnick, 2013: 104).
Mithilfe der Methode des narrativen Interviews können Spracherwerbsgeschichten produziert, und individuelle kognitive Perspektiven und gesellschaftliche Prozesse aufgedeckt werden. In der Analyse können vier Wege der Entstehung ethnischer Identität unterschieden werden: I. Ethnizität als primäre und dauerhafte Dimension, II. Multiple ethnische Identität, III. Unmarkierte ethnische Identität, IV. Selbstbestimmtheit. So kommt die Untersuchung zu dem Schluss, dass Ethnische Identität bei „Menschen mit türkischem Migrationshintergrund“ durch individuelle Erfahrungen entsteht, sich verändern und Mehrfachzugehörigkeiten oder Hybriditäten zulassen kann. Dieses Ergebnis widerspricht dem alltäglichen Gebrauch bestimmter Begriffe und stellt damit gängige Bezeichnungsweisen und Differenzordnungen in Frage.
Controlling mesenchymal stem cells (MSCs) behavior is necessary to fully exploit their therapeutic potential. Various approaches are employed to effectively influence the migration capacity of MSCs. Here, topographic microstructures with different microscale roughness were created on polystyrene (PS) culture vessel surfaces as a feasible physical preconditioning strategy to modulate MSC migration. By analyzing trajectories of cells migrating after reseeding, we demonstrated that the mobilization velocity of human adipose derived mesenchymal stem cells (hADSCs) could be promoted by and persisted after brief preconditioning with the appropriate microtopography. Moreover, the elevated activation levels of focal adhesion kinase (FAK) and mitogen-activated protein kinase (MAPK) in hADSCs were also observed during and after the preconditioning process. These findings underline the potential enhancement of in vivo therapeutic efficacy in regenerative medicine via transplantation of topographic microstructure preconditioned stem cells.
It is unclear whether Indo-European languages in Europe spread from the Pontic steppes in the late Neolithic, or from Anatolia in the Early Neolithic. Under the former hypothesis, people of the Globular Amphorae culture (GAC) would be descended from Eastern ancestors, likely representing the Yamnaya culture. However, nuclear (six individuals typed for 597 573 SNPs) and mitochondrial (11 complete sequences) DNA from the GAC appear closer to those of earlier Neolithic groups than to the DNA of all other populations related to the Pontic steppe migration. Explicit comparisons of alternative demographic models via approximate Bayesian computation confirmed this pattern. These results are not in contrast to Late Neolithic gene flow from the Pontic steppes into Central Europe. However, they add nuance to this model, showing that the eastern affinities of the GAC in the archaeological record reflect cultural influences from other groups from the East, rather than the movement of people.