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Turning wind into power : effects of stakeholder networks on renewalbe energy governanace in India
(2011)
Squatting as a housing strategy and as a tool of urban social movements accompanies the development of capitalist cities worldwide. We argue that the dynamics of squatter movements are directly connected to strategies of urban renewal in that movement conjunctures occur when urban regimes are in crisis. An analysis of the history of Berlin squatter movements, their political context and their effects on urban policies since the 1970s, clearly shows how massive mobilizations at the beginning of the 1980s and in the early 1990s developed in a context of transition in regimes of urban renewal. The crisis of Fordist city planning at the end of the 1970s provoked a movement of 'rehab squatting' (Instandbesetzung), which contributed to the institutionalization of 'cautious urban renewal'(behutsame Stadterneuerung) in an important way. The second rupture in Berlin's urban renewal became apparent in 1989 and 1990, when the necessity of restoring whole inner-city districts constituted a new, budget-straining challenge for urban policymaking. Whilst in the 1980s the squatter movement became a central condition for and a political factor of the transition to 'cautious urban renewal', in the 1990s large-scale squatting - mainly in the eastern parts of the city - is better understood as an alien element in times of neoliberal urban restructuring.
The main thread of this review article is to identify the reasons of how to account for the trajectory of American power in the region. Leaving behind the vast amount of highly politicised and hastily compiled volumes of recent years (notwithstanding valuable exceptions), the monographs composed by Lawrence Freedman, Trita Parsi and Oliver Roy attempt to subtly disentangle the intricacies of US involvement in the region from highly distinct perspectives. One caveat for International Relations theorists is that none of the aforementioned authors intends to provide theoretical frameworks for his examination. However, since IR theory has damagingly neglected history in the last decades, the works under review here, at least in part, compensate for this disciplinary and intellectual failure.
In conclusion, Freedman's in-depth approach as a diplomatic historian, with its underlying reference to the various traditions in US foreign policy thinking, is most illuminating, while Parsi's contestable account focuses too narrowly on the Iran-Israel relationship. Roy's explications fail to show how and why the 'ideological' element in US foreign policy came to carry exceedingly more weight after 2001 than it did in the 1990s.