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The volume provides a field-analytical methodology for researching knowledge based sociopolitical processes of transnationalization. Drawing on the seminal work by Pierre Bourdieu, we apply concepts of practice, habitus, and field to phenomena such as cross-national social trajectories, international procedures of evaluation, standardization and certification or supranational political structures. These transnational phenomena form part of general political struggles that legitimate social relationships in and beyond the nation state. Part 1 on "Methodological Foundations" discusses the consequences of Bourdieu's epistemology and methodology for theorizing and investigating transnational phenomena. The contributions show the import of field-theoretical concepts for post-national insights. Part 2 on "Investigating Political Fields" presents exemplary case studies in diverse research areas such as colonial imperialism, international academic rankings, European policy fields, and local school policy. While focusing on their research objects, the contributions also give an insight into the mechanisms involved in processes of transnationalization. The volume is an invitation for sociologists, political scientists and scholars in adjacent research areas to engage with reflexive and relational research practice and to further develop field-theoretical thought.
Struggle for existence
(2022)
In this project, I sought to understand how Palestinian claim-making in the West Bank is possible within the context of continuing Israeli occupation and repression by the Palestinian political leadership. I explored the questions of what channels non-state actors use to advance their claims, what opportunities they have for making these claims, and what challenges they face. This exploration covers the time period from the Oslo Accords in the mid-1990s to the so-called Great March of Return in 2018.
I demonstrated that Palestinians used different modes and strategies of resistance in the past century, as the area of what today is Israel/Palestine has historically been a target for foreign penetration. Yet, the Oslo agreements between the Israeli government and the Palestinian leadership have ended Palestinians’ decentralized and pluralist social governance, reinforced Israeli rule in the Palestinian territories, promoted continuing dispossession and segregation of Palestinians, and further restricted their rights and their claim-making opportunities until this day. Therefore, today, Palestinian society in the West Bank is characterized by fragmentation, geographical and societal segregation, and double repression by Israeli occupation and Palestinian Authority (PA) policies. What is more, Palestinian claim-making is legally curtailed due to the establishment of different geographical entities in which Palestinians are subjugated to different forms of Israeli rule and regulations.
I argue that the concepts of civil society and acts of citizenship, which are often used to describe non-state actors’ rights-seeking activities, fall short on understanding and describing Palestinian claim-making in the West Bank comprehensively. By determining their boundaries, the concept of acts of subjecthood evolved as a novel theoretical approach within the research process and as a means of claim-making within repressive contexts where claim makers’ rights are curtailed and opportunities for rights-seeking activities are few. Thereby, this study applies a new theoretical framework to the conflict in Israel/Palestine and contributes to a better understanding of rights-seeking activities within the West Bank. Further, I argue that Palestinian acts of subjecthood against hostile Israeli rule in the West Bank are embedded within the comprehensive structure of settler colonialism. As a form of colonialism that aims at replacing an indigenous population, Israeli settler colonialism in the West Bank manifests itself in restrictions of Palestinian movement, settlement constructions, home demolitions, violence, and detentions.
By using grounded theory and inductive reasoning as methodological approaches, I was able to make generalizations about the state of Palestinian claim-making. These generalizations are based on the analysis of secondary materials and data collected via face-to-face and video interviews with non-state actors in Israel/Palestine. The conducted research shows that there is not a single measure or a standalone condition that hinders Palestinian claim-making, but a complex and comprehensive structure that, on the one hand, shrinks Palestinian living space by occupation and destruction and, on the other hand, diminishes Palestinian civic space by limiting the fundamental rights to organize and build social movements to change the status Palestinians live in.
Although the concrete, tangible outcomes of Palestinian acts of subjecthood are marginal, they contribute to strengthening and perpetuating Palestinian’s long history of resistance against Israeli oppression. With a lack of adherence to international law, the neglect of UN resolutions by the Israeli government, the continuous defeats of rights organizations in Israeli courts, and the repression of institutions based in the West Bank by PA and occupation policies, Palestinian acts of subjecthood cannot overturn current power structures. Nevertheless, the ongoing persistence of non-state actors claiming rights, as well as the pop-up of new initiatives and youth movements are all essential for strengthening Palestinians’ resilience and documenting current injustices. Therefore, they can build the pillars for social change in the future.
Das Ziel der vorliegenden Dissertation war es zu untersuchen, wie palästinensisches claim-making, also die Artikulation von Forderungen bzw. die Geltendmachung von bestimmten Rechten, vor dem Hintergrund der anhaltenden israelischen Besatzung und Repressalien durch die palästinensische politische Führung im Westjordanland durchgesetzt werden kann. Dabei soll der Frage nachgegangen werden, welche Kanäle nichtstaatliche Akteure nutzen, um ihre Ansprüche geltend zu machen, welche Möglichkeiten sich ihnen dafür bieten und vor welchen Herausforderungen sie stehen. Der Untersuchungszeitraum erstreckt sich dabei vom Osloer Friedensprozess Mitte der 1990er Jahre bis hin zum sogenannten Great March of Return im Jahr 2018.
Die im Gebiet des heutigen Israel/Palästina lebenden PalästinenserInnen bedienten sich in Zeiten ausländischer Einflussnahme, z.B. während der britischen Besatzung im vergangenen Jahrhundert, verschiedenster Widerstandsformen und -strategien. Jedoch haben die Osloer Abkommen zwischen der israelischen Regierung und der palästinensischen Führung die dezentrale und partizipative Mobilisierung der palästinensischen Gesellschaft erschwert, die andauernde Enteignung von PalästinenserInnen begünstigt und ihre Rechte bis zum heutigen Tag weiter eingeschränkt. Die heutige palästinensische Gesellschaft im Westjordanland ist daher durch Zersplitterung, geografische und gesellschaftliche Segregation und doppelte Un-terdrückung durch die israelische Besatzung sowie die Palästinensische Autonomiebehörde gekennzeichnet. Zudem führt die Etablierung verschiedener geografischer Entitäten, in denen PalästinenserInnen unterschiedlichen Formen israelischer Herrschaft, Regularien und Ein-griffsrechten unterworfen sind, dazu, dass palästinensisches claim-making auch formalrecht-lich eingeschränkt ist.
Um die Aktivitäten nichtstaatlicher Akteure in diesem Kontext beschreiben zu können, wer-den häufig das Konzept der Zivilgesellschaft oder das der acts of citizenship herangezogen. In der vorliegenden Arbeit wird jedoch argumentiert, dass diese Konzepte nur bedingt auf den Status Quo im Westjordanland anwendbar sind und palästinensisches claim-making nicht hinreichend verstehen und beschreiben können. Im Laufe des Forschungsprozesses hat sich daher das Konzept der acts of subjecthood als neuer theoretischer Ansatz herausgebildet, der claim-making in repressiven Kontexten beschreibt, in denen nichtstaatliche Akteure nur geringen Handlungsspielraum haben, ihre Forderungen durchsetzen zu können. Durch diese „Theorie-Brille“ ermöglicht meine Forschung einen neuartigen Blick auf den israelisch-palästinensischen Konflikt und trägt auf diese Weise zu einem besseren Verständnis von claim-making-Aktivitäten im Westjordanland bei. Darüber hinaus bettet die vorliegende Ar-beit acts of subjecthood in den größeren Kontext des Siedlungskolonialismus ein. Dieser beschreibt eine Form des Kolonialismus, die darauf abzielt, eine einheimische Bevölkerung durch die der Kolonialmacht zu ersetzen. Im Westjordanland manifestiert sich der israelische Siedlungskolonialismus in der Einschränkung der Bewegungsfreiheit von PalästinenserIn-nen, dem Bau von Siedlungen, der Zerstörung von Häusern, Gewalt und Inhaftierungen.
Die Verwendung der Grounded Theory und des induktiven Denkens als methodische Ansätze ermöglichte es, verallgemeinerbare Aussagen zum Zustand palästinensischen claim-makings treffen zu können. Diese Verallgemeinerungen beruhen auf der Analyse von Sekundärquellen und Daten, die im Rahmen von Interviews mit VertreterInnen nichtstaatlicher Organisationen in Israel/Palästina erhoben wurden. Die durchgeführte Analyse macht deutlich, dass nicht eine einzelne Maßnahme oder Bedingung palästinensisches claim-making behindert, sondern eine komplexe, vielschichtige und zielgerichtet implementierte Struktur. Diese verringert einerseits den Lebensraum von PalästinenserInnen durch Besatzung und Zerstörung und schränkt andererseits den zivilen Raum ein, indem sie ihnen grundlegende Rechte und fundamentale Freiheiten verwehrt.
Obwohl die konkreten Auswirkungen palästinensischer acts of subjecthood marginal sind, tragen sie dazu bei, den Widerstand gegen politische Unterdrückung zu stärken und fortzusetzen. Angesichts der Verletzung von Völkerrecht und der Missachtung zahlreicher UN-Resolutionen durch die israelische Regierung, der Niederlagen von Menschenrechtsorganisationen vor israelischen Gerichten, der Unterdrückung von Institutionen im Westjordanland durch die Palästinensische Autonomiebehörde und die Besatzungspolitik können acts of subjecthood die derzeitigen Machtstrukturen nicht aufbrechen. Dennoch sind die anhaltende Beharrlichkeit nichtstaatlicher Akteure, Forderungen zu artikulieren und Rechte einzufordern und die Gründung neuer Initiativen und Organisationen essenziell für die Stärkung gesellschaftlicher Resilienz sowie die Dokumentation von Ungerechtigkeiten und Rechtsverletzungen. Diese Akteure legen so den Grundstein für einen möglichen gesellschaftspolitischen Wandel in der Zukunft.
We revisit the concept of Diversified Quality Production (DQP), which we introduced about 30 years ago. Our purpose is to examine the extent to which the concept can still be considered tenable for describing and explaining the development of the interaction between the political economy and concepts of production, notably in Germany. First, we show why and in which ways DQP was more heterogeneous than we had originally understood. Then, on the basis of evidence with respect to political, business, and economic changes in Germany, we show that DQP Mark I, a regime by and large characteristic of the 1980s, turned into DQP Mark II. In the process, major ‘complementarities’ disappeared between the late 1980s and now—mainly the complementarity between production modes on the one hand and industrial relations and economic regulation on the other. While the latter exhibit greater change, business strategies and production organization show more continuity, which helps explain how Germany maintained economic performance after the mid-2000s, more than other countries in Europe. Conceptually, our most important result is that the complementarities emphasized in political economy are historically relative and limited, so that they should not be postulated as stable configurations.
Under what conditions do young precarious workers join unions? Based on case studies from France, Germany, the United Kingdom, and the United States, the authors identify targeted campaigns, coalition building, membership activism, and training activities as innovative organizing approaches. In addition to traditional issues such as wages and training quality, these approaches also featured issues specific to precarious workers, including skills training, demands for minimum working hours, and specific support in insecure employment situations. Organizing success is influenced by bargaining structures, occupational identity, labor market conditions, and support by union leaders and members. Innovative organizing tends to happen when unions combine new approaches with existing structures.
This article focuses on the marginal extremities – the limits – of Shari’a practices in Australia, through the example of a criminal case in which four Sydney-based Muslim men whipped a Muslim convert to punish him for his excessive consumption of drugs and alcohol. The men claimed they acted in line with the doctrines of Shari’a practice to ‘purify’ or absolve the victim of his sins. While the case was tried before a magistrate in a lower court, it is argued in this article that its social and political significance was wider, reaching into contemporary debates around multiculturalism and immigration from non-western, non-liberal and mainly Muslim nations. Mainstream media and political narratives viewed the whipping as an example of the moral dangers of accommodating Shari’a norms, eliding the differences between peaceable Shari’a and its violent extremities, while situating the case at the limits of multicultural accommodation. This article interrogates the objectionable margins of some cultural practices through this limit case. At the same time it questions the limits or limitations of a multiculturalism that homogeneously views the practices of entire ethnic or religious groups as violent and incommensurable with dominant norms, while using these understandings as a justification for marginalising these groups.
Work has become more precarious in recent years. Although this claim is more or less uncontested among social scientists, there are a still many questions that have not yet been conclusively answered. What exactly constitutes precariousness? How should it be operationalized and measured? How does the character of precarious employment vary across organizations, occupations, demographic groups, and countries?
The edited volume by Arne Kalleberg and Steven Vallas seeks to provide answers to these and related questions. Sociologists from around the world employed different methodologies in a broad range of economic sectors and countries to identify the origins, manifestations, and consequences of precarious work. The different contributions not only illustrate the great heterogeneity that exists within precarious employment but also point to some central features of precarious work independent of the geographical context in which it occurs. Moreover, they highlight some challenges for the study of precarious work.
First, drawing on their earlier work, Kalleberg and Vallas conceptualize precarious employment as work that is characterized by uncertainty and insecurity with regard to pay and the stability of the work arrangement; workers in precarious jobs only have limited access to social benefits and statutory protections and bear the entrepreneurial risk of the employment relationship. This broad definition not only captures various forms of nonstandard employment, such as temporary employment, part-time work, or one-person businesses, but also covers informal workers or workers who are at risk of losing their jobs. Nonetheless, this definition does not seem to be broad enough or specific enough to fit the needs of all types of research and to appropriately capture the multifaceted nature of precarious work. Kiersztyn, for example, shows the necessity to distinguish between objective and subjective insecurities when measuring precarious work. Likewise, Rogan et al. point out that the concept of “precarious employment” has little resonance in the developing world, where most of the workforce is at or near poverty and informal work is the default employment type.
Second, the book repeatedly illustrates that the increase in precarious work can be attributed to the rise of neoliberal doctrines and practices, the deinstitutionalization of organized workers, and the dismantling of the welfare state. This applies not only to the United States, where market logics have often been equated with economic freedom, but also to countries like Germany with its corporatist tradition and a strong welfare state (Brady and Biegert) as well as to emerging economies like India (Sapkal and Sundar). In the opening chapter, Pulignano, moreover, convincingly argues that the institutional determinants of precariousness should not only be sought at the national level but that the supranational context plays a major role when it comes to explain precarity.
Third, by focusing on different aspects of precariousness and employment, the book shows the need for differentiation when studying precarious work. This is nicely illustrated by the following three chapters, which draw different conclusions on the gendered nature of precarious employment. Wallace and Kwak study the rise of “bad jobs” in U.S. metropolitan areas and show that men’s work became more precarious during the Great Financial Crisis. By contrast, Banch and Hanley, who have investigated the prevalence of different forms of nonstandard work since the 1980s in the United States, show that the risk of working in precarious jobs has declined over time for men. Likewise, Witteveen shows that the employment trajectories of young men are less precarious than those of young women in the United States. These seemingly contradictory claims stem from the fact that the authors focused on different aspects of precariousness, used different methodologies and datasets, and took on slightly different populations and time frames. The work on precarious work is hence not yet done.
Fourth, precarious work is certainly no longer a characteristic of those with low levels of education but has increasingly become common among professional and technical workers as well. It might come in disguise and is oftentimes perceived as an opportunity, a means for career advancement, and a personal choice. These disguises and perceptions are evident in chapters by Zukin and Papadantonakis on the unpaid work performed by programmers in hackathons, the chapter by Rao on young professionals in international organizations, and to some degree also the chapter by Williams on professional female workers in the oil and gas industry.
These insights (and more that are not mentioned here) make the book relevant and interesting to read. A summary chapter to synthesize the diverse findings and potentially also outline some of the methodological challenges in the study of precarious work would have had been a nice close of the book. Furthermore, such a summation would have been the place to speculate about the consequences of recent changes in the world of work, such as the rise of the gig economy and cloud or crowd work, which add new forms of precarity to the ones that we have known thus far.
Although it has primarily been written for an academic audience, the book is a highly commendable and enjoyable read for both social scientists and practitioners such as labor activists, human resources managers, and policy makers. Moreover, the book is certainly a valuable teaching resource suitable for graduate and master’s seminars in sociology due to its broad coverage of various aspects of precariousness, geographical regions, and methodological approaches.
Strategy in the 21st century
(2020)
This book presents a detailed discussion of Clausewitz's principal lines of thought and methods of implementation. It elaborates on his main objective of laying a foundation for the education of up-and-coming creative, knowledgeable and experienced future leaders. The book encourages reflection and study in strategic thinking in order to transform knowledge into genuine capability.
The book explores the question of what a twenty-first-century decision-maker can learn from these strategic lines of thought. It bridges the gap between philosophical theory and strategic interaction in conflicts with an equal opponent. Readers learn to understand and employ the clash of wills, attack and defence, and friction, and in essence the necessary virtues of a strategic commander.
The findings presented help to identify the essential features in complex decision-making situations and developing possible courses of strategic action from a holistic standpoint. As such, the book is a must read for strategists, business practitioners, and scholars of political leadership and management interested in a better understanding of strategy and decision-making.
Das Abendland
(2019)
The religious borders of Europe, which are more evident and controversial than ever, challenge established forms of political legitimacy and the legal requirements for citizenship. Perhaps covertly rather than overtly, they shape politics and policies. While scholars have once again resorted to Edward Said’s Orientalism to describe the dynamic at play, this article argues that the Orientalism narrative of East and West is too simple to capture the actual complexity of Europe’s borders. There are four religious and thus four cultural-symbolic borders, which are increasingly defining the continent: north-western Europe is Protestant, southern Europe is Catholic, the East is Orthodox and increasingly nationalist, and the South and Near East are Muslim. The cultural purity and the values that Europe craves in search of identity and order are simply not available in a world of global interconnectedness and social diversity.
An effective training program needs to be customized to the specific
demands of the redpective sport. Therefore, it is important to
conduct a needs analysis to gain information on the unique
characteristics of the sport. The objectives of thes review were (A)
to conduct a systematic needs analysis of karate kumite and (B) to
provide practical recommendations for sport-specific performance
testing and training of karate kumite athletes.