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This article explores the evolution of Cultural Linguistics, its fusion with Cognitive Linguistics and Cognitive Sociolinguistics, and its application to the study of world Englishes, emphasising the cultural dimension of language and cognition. It investigates key theoretical concepts in Cultural Linguistics such as cultural categories, schemas, conceptualisations, keywords, models and scenarios as essential analytical tools for examining the interplay between thought, language and culture. Using examples from English varieties in sub-Saharan Africa, Great Britain, Ireland, India and Hong Kong, this article demonstrates how these conceptual phenomena interact at increasing levels of conceptual complexity. The discussion also distinguishes conceptual metaphor (and metonymy) from the somewhat problematic concept of ‘cultural metaphor’, previously used in some cultural-linguistic approaches to world Englishes. Finally, the article delves into Conceptual Blending Theory as a possible extension of Cultural Linguistics that synthesises diverse cultural knowledge to interpret culture-specific expressions in contemporary multilingual settings.
This research bibliography lists some of the hallmark works in the field of Cultural Linguistics and has an exclusive thematic focus on cultural-linguistic approaches to world Englishes. Therefore, other important and congenial works that have been published under the umbrella of, for example, Conceptual Metaphor Theory (CMT) or deal with langauges other than English are excluded but can be found in the respective references of the individual contributions of this special issue. The research bibliography offers reference works for research strands of the world Englishes framework, such as English language teaching and language use in multicultural and multilingual contexts, as well as language use in the public space. Furthermore, with a collection of publications ranging from the 1980s to most recent state-of-the-art works from the year 2024, the authors identify trends and topical developments in the synthesized research of Cultural Linguistics and world Englishes and offer an outlook on new frontiers in this realm.
New middle Miocene to Pliocene (~14–3 Ma) apatite fission track (AFT) cooling ages combined with published K–Ar/Ar–Ar and zircon fission track (ZFT) ages from the Hazara and Swat regions of Pakistan are used to explain the Oligocene to Pliocene structural evolution in the Western Himalaya. The structural model explains the distribution of K–Ar/Ar–Ar ages in three distinct age groups (Proterozoic, Paleozoic-Mesozoic, and Eocene to Oligocene). The Proterozoic to Mesozoic sequence of northern Hazara and Swat experienced elevated temperature and pressure conditions, evident by reset Eocene to Oligocene K–Ar/Ar–Ar hornblende and Eocene to Miocene muscovite ages, caused by Kohistan overthrusting the Indian margin during and after the India–Asia collision. Samples from the Indus syntaxis with Paleo to Mesoproterozoic K–Ar/Ar–Ar hornblende ages and Eocene to Oligocene Ar–Ar muscovite ages show no signs of Cenozoic metamorphism; these samples were thermally imprinted up to the Ar–Ar muscovite closure temperature. Neoproterozoic to Lower Paleozoic rocks from the southern parts of Hazara and Swat show Mesozoic to Oligocene partially reset Ar–Ar muscovite ages and preservation of Ordovician metamorphism. The combined analysis of published K–Ar/Ar–Ar (muscovite), ZFT, and new AFT ages (~14–12 Ma) suggests that the Main Central thrust/Panjal thrust was active from Oligocene to early Miocene (~30–18 Ma), and the Nathia-Gali and Main Boundary thrusts were active from the middle to late Miocene (~14–9 Ma) in the Hazara area. New and published AFT ages (~6–3 Ma) from the Indus syntaxis suggest that early Pliocene tectonic thickening in the hinterland formed the N–S trending Indus anticline, creating an erosional half window in the Main Mantle thrust, forming the Indus syntaxis, and dividing the Main Central thrust sheet into the Hazara and Swat segments.
In the Science of Logic, Hegel criticizes Fichte's Wissenschaftslehre for advancing from the beginning through external reflection and thus failing to understand both the nature of the beginning and the proper method to advance from it. This article shows that Fichte's advance from the beginning preempts Hegel's critique and shares Hegel's premises with respect to the method of advancing. The author first analyzes Hegel's critique of Fichte in the Science of Logic, which he follows by showing that Fichte levels a similar critique against Schelling's conception of the beginning set out in his system of 1801. Turning to the Wissenschaftslehre of 1794/5, the author then demonstrates that Fichte's method of advancing from the beginning addresses every point of Hegel's critique. He concludes by identifying the similarity and difference between Fichte's and Hegel's methods of advancing.
Hailed as an innovative concept in antiquity, Plotinus’ concept of the ‘we’ occupies a nuanced and somewhat elusive systematic position. On the one hand, it locates itself in the realm of the soul rather than the intellect; at the same time, however, it manifests a self-conscious dimension typically ascribed to the intellect rather than the soul. This paper attempts to resolve this ambiguity by interpreting the ‘we’ as a potential of self-consciousness, which explains why the ‘we’ can become similar to, but not identical with, the actual self-consciousness of the intellect. The proposed definition not only brings clarity to the seemingly paradoxical formulations surrounding the ‘we’ in Plotinus’ philosophy but also sheds light on the allegories that Plotinus employs.
Moreover, my analysis highlights the similarity between the Plotinian ‘we’ and the characterizations of the self within the Kantian tradition. Drawing on Cassirer’s dichotomy between concepts of substance and concepts of function, and Kant’s assertion that the ‘I think’ represents a potentiality rather than an actuality of self-consciousness, this study attempts to provide a conceptual bridge between the Plotinian and Kantian frameworks.
In You Shall Be as Gods, Erich Fromm (1900–1980) defines his position as nontheistic mysticism. This research clarifies the term, considers its importance within Fromm’s humanism, and explores its potential origins. The nontheistic mystical position plays a central role in Fromm’s understanding of the relationship between mysticism and organized religion, religion and religiosity, and it clarifies the relationship between religion, philosophy, and social psychoanalysis, whose combination constitutes his humanistic ethics. Nontheistic mysticism relates, as well, to Fromm’s understanding of human nature; it involves the question of the relationship between language, perception, and experience. The nontheistic mystical position is linked to Fromm’s negative theology, the x experience, and idolatry. Hence, the nontheistic mystical position is relevant to Fromm’s understanding of self-realization and his vision of a sane society. Unlike some scholarly opinion, the conclusions of this paper suggest that Fromm’s humanism is not radical, as long as radical is defined as an absolute atheistic secular feature that eliminates the range of religious language and experience. Rather, it is a broad and cautious humanism that, on the one hand, internalizes the transcendent divinity into the human subject and transforms it into anthropological–ethical phenomena, but, on the other, implies that atheism carries the risk of an idolatrous identification of the human being with God. Consequently, this humanism requires a religious–mystical component to adequately portray the spiritual and ethical potentials of humanity and its challenges. Nontheistic mysticism is a consciousness mechanism aimed at the fine-tuning of the individual’s moral compass, which is affected by the pathologies of normalcy that prevail in all societies.
Despite faster-than-expected progress in clean energy technology deployment, global annual CO2 emissions have increased from 2020 to 2023. The feasibility of limiting warming to 1.5 °C is therefore questioned. Here we present a model intercomparison study that accounts for emissions trends until 2023 and compares cost-effective scenarios to alternative scenarios with institutional, geophysical and technological feasibility constraints and enablers informed by previous literature. Our results show that the most ambitious mitigation trajectories with updated climate information still manage to limit peak warming to below 1.6 °C (‘low overshoot’) with around 50% likelihood. However, feasibility constraints, especially in the institutional dimension, decrease this maximum likelihood considerably to 5–45%. Accelerated energy demand transformation can reduce costs for staying below 2 °C but have only a limited impact on further increasing the likelihood of limiting warming to 1.6 °C. Our study helps to establish a new benchmark of mitigation scenarios that goes beyond the dominant cost-effective scenario design.
A remarkable peculiarity of videoconferencing (VC) applications – the self-view – a.k.a. digital mirror, is examined as a potential reason behind the voiced exhaustion among users. This work draws on technostress research and objective self-awareness theory and proposes the communication role (sender vs. receiver) as an interaction variable. We report the results of two studies among European employees (n1 = 176, n2 = 253) with a one-year time lag. A higher frequency of self-view in a VC when receiving a message, i.e., listening to others, indirectly increases negative affect (study 1 & 2) and exhaustion (study 2) via the increased state of public self-awareness. Self-viewing in the role of message sender, e.g., as an online presenter, also increases public self-awareness, but its overall effects are less harmful. As for individual differences, users predisposed to public self-consciousness were more concerned with how other VC participants perceived them. Gender effects were insignificant.
Using novel longitudinal data, this paper studies the short- and medium-term effects of Russia's invasion of Ukraine on February 24, 2022 on social trust of adolescents in Germany. Comparing adolescents who responded to our survey shortly before the start of the war with those who responded shortly after the conflict began and applying difference-in-differences (DiD) models over time, we find a significant decline in the outcome after the war started. These findings provide new evidence on how armed conflicts influence social trust and well-being among young people in a country not directly involved in the war.
Cities and other human settlements are major contributors to climate change and are highly vulnerable to its impacts. They are also uniquely positioned to reduce greenhouse gas emissions and lead adaptation efforts. These compound challenges and opportunities require a comprehensive perspective on the public policy of human settlements. Drawing on core literature that has driven debate around cities and climate over recent decades, we put forward a set of boundary objects that can be applied to connect the knowledge of epistemic communities and support an integrated urbanism. We then use these boundary objects to develop the Goals-Intervention-Stakeholder-Enablers (GISE) framework for a public policy of human settlements that is both place-specific and provides insights and tools useful for climate action in cities and other human settlements worldwide. Using examples from Berlin, we apply this framework to show that climate mitigation and adaptation, public health, and well-being goals are closely linked and mutually supportive when a comprehensive approach to urban public policy is applied.