200 Religion
Refine
Year of publication
- 2023 (33) (remove)
Document Type
- Article (16)
- Review (10)
- Doctoral Thesis (3)
- Monograph/Edited Volume (2)
- Part of a Book (1)
- Part of Periodical (1)
Keywords
- Religion (2)
- Antisemitismus (1)
- Aufklärung (1)
- Bildung (1)
- Christentum (1)
- Gender (1)
- Identität (1)
- Islam (1)
- Jewish Maritime Studies (1)
- Jewish Sea (1)
- Juden (1)
- Judentum (1)
- Jüdisch-Maritime Studien (1)
- Jüdische Meer (1)
- Maritime Räume (1)
- Maritime spaces (1)
- Potsdam (1)
- Rationale Theologie (1)
- Reformjudentum (1)
- Restauration (1)
- Samuel Tolkowsky (1)
- Seafaring (1)
- Seefahrtswesen (1)
- dialectic (1)
- dialogue (1)
- modern Jewish philosophy (1)
- prayer (1)
- religious existentialism (1)
Institute
Leo Baeck
(2023)
Leo Baeck gilt als bedeutendster Repräsentant des deutschen Judentums in der ersten Hälfte des 20. Jahrhunderts und als Spiritus rector von dessen liberaler Richtung. Er entwickelte seinen Ansatz zu einer jüdischen Theologie in kritischer Auseinandersetzung mit dem zeitgenössischen Protestantismus. Als jüdischer Religionsphilosoph steht Baeck in einer Reihe mit Hermann Cohen (1842–1918), Franz Rosenzweig (1886–1929) und Martin Buber (1878–1965).
Für einen großen Moment in der Religionsgeschichte berührten sich das Judentum als vernunftmäßige Religion (Moses Mendelssohn) und die Rationale Theologie des preußischen Protestantismus. Die aktive Unterstützung der Berliner Judenmission unter Friedrich Wilhelm III markiert die Wendemarke vom Rationalismus zur Restauration.
מצדו האחר של האופק עולה כבר שוב הלילה: ביקורת על הספר: משה מנדלסון, ירושלים או על כוח דתי והיהדות
(2023)
על מידת הטוֹב ועל טוּב-הלֵב
(2023)
This paper discusses Franz Rosenzweig’s use of the term “the unconscious” (das Unbewußte) and possible influences on his understanding of it. I claim that for Rosenzweig, it is through the unconscious that the individual becomes aware of himself and becomes capable of fulfilling his longing to achieve self-fulfillment and eventually to take part in a collective redemption. The unconscious is often perceived as the mental sphere related to trauma and repression in which defense mechanisms and fantasies are evolved. Fantasies are psychological tools that allow the individual to cope with trauma, but they are also “layers of enclosedness,” illusions that should be dissolved. Hence, in the unconscious, we find a possibility of liberation.
So Many Things are Yours
(2023)
The poet and Talmud scholar examines Jewish texts, sexuality, and human vulnerability in poems that brim with wonder, sadness, sensuality, and humor.
Kosman’s second volume in English explores Jewish texts ―Bible, Talmud, midrash ― alongside bodies, physical desires, military experiences, even a refrigerator. Demons and fantasy enter these poems; so do politics, so does God. These are not religious poems in a conventionally liturgical, “inspirational” sense; yet they point to the big questions that religion asks: about love, hate, desire, violence, transgression, disappointment.
This article examines Erich Fromm (1900-1980) within the context of the so-called “renaissance of Jewish religious thought” in Germany during the early 20th century. It is well known that Fromm was a member of the Institute for Social Research, later called the Frankfurt School. The focus of this study, however, is on what has received little attention in research, namely Fromm’s involvement in founding the Freies jüdisches Lehrhaus (the Jewish House of Free Study) in Frankfurt. Fromm participated in the founding of the Lehrhaus as a student and later as a lecturer. During this time, Fromm also wrote his dissertation on Judaism at Heidelberg University. Methodologically, this paper intertwines the historical-biographical axis, which deals with Fromm’s connections to several thinkers: Rabbi Nehemia Nobel, Rabbi Georg Salzberger, Baruch Salman Rabinkow, Franz Rosenzweig, Ernest Simon and others, and the philosophical axis, which focuses on his dissertation, The Jewish Law. The Freies jüdisches Lehrhaus in Frankfurt is primarily associated with Franz Rosenzweig and other thinkers who worked there, such as Gershom Scholem, Ernest Simon, Leo Löwenthal and Martin Buber, who wrote Ich und Du during the years he taught there. With the exception of Buber, the Lehrhaus was their first official teaching venue. The Lehrhaus was characterized by its dialogical atmosphere, and symmetrical relationships between teachers and students, which softened some of the rigidity that was the norm at German educational frameworks at the time. This atmosphere continued to influence Fromm in his adult life, in terms of his attitude towards religion, questioning of authority and his understanding of human nature. Finally, it later played a role in his departure from Freudian libido theory. This study presents some key ideas from his dissertation, including his position on religious dogma, particularly concerning the Karaite sect, a subject that he later taught as a lecturer at the Lehrhaus. Fromm’s dissertation expresses his preoccupation with his Jewish identity and his examination of the complex theopolitical reality in which the Jews of Germany found themselves at the beginning of the 20th century, including the debates between Orthodox Jews and reformers, and between Zionists and anti-Zionists. This article supports the claim that Fromm’s position that religious factors play a central role in the historical process, which he held throughout his life, was formed in these early years. The article strengthens the scholarly position that Fromm’s Jewish background is relevant to understanding his thought in general.
This paper is founded on two philosophical assumptions. The first is that there is a difference between two patterns of recognition: the dialectical and the dialogical. The second assumption is that the origins of the dialogical pattern may be found in the relationship between human beings and God, a relationship in which prayer has a major role. The second assumption leads to the supposition that the emphasis of the dialogic approach on moral responsibility is theologically grounded. In other words, the relationship between humanity and God serves as a paradigm for human relationships. By focusing on Hermann Cohen and Franz Rosenzweig, in the context of prayer and dialectic, this paper highlights the complexity of these themes in modern Jewish thought. These two important philosophers utilize dialectical reasoning while also criticizing it and offering an alternative. The conclusions of their thought, in general, and their position on prayer, in particular, demonstrate a preference for a relational way of thinking over a dialectical one, but without renouncing the latter.
The abrahamic religions
(2023)
Mit RASSCO siedeln
(2023)
Die Jeckes-Forschung hat sie übersehen, die Architekturgeschichte hat ihre Bauten ignoriert, ihre Emigration stand unter dem Stigma des "Pakts mit dem Teufel": die nach 1933 aus dem nationalsozialistischen Deutschen Reich emigrierten Juden, die im Rahmen der "Kapitalisten-Alija" nach Palästina gelangten und dort in Mittelstandsdörfern angesiedelt wurden. Organisiert wurde ihre Emigration durch die Baugesellschaft RASSCO, die 1934 im Zuge des Haavara-Abkommens für den Siedlungstransfer gegründet wurde. Bis Kriegsausbruch wurden verschiedene Siedlungen realisiert, darunter Kfar Schmarjahu und die "Siedlung der Württemberger" Schawej Zion, bis zur Staatsgründung rund zwei Dutzend. Ines Sonder und Joachim Trezib dokumentieren erstmals den gesamten Prozess der Übersiedlung von der politischen Dimension des Haavara-Transfers bis hin zu den Einzelschicksalen der Siedlerfamilien aus Deutschland. Sie eröffnen somit eine neue Perspektive auf die Fünfte Alija - durch ihr reiches, bislang unveröffentlichtes Bildmaterial auch in visueller Hinsicht.
Desperados at Sea
(2023)
Pirates are fortune-seeking fighters at sea. Their exploits fire the imaginations of their victims and admirers, drawing a veil over individuals who rarely bear a real name and pursue their adventurous occupations as buccaneers, filibusters, freebooters, privateers, pirates, or corsairs. Piracy, corsairing, and contraband trade were epidemic among the Egyptians and the Phoenicians, the Greeks and the Vikings, the Spaniards and the Ottomans, the Muslims, and the Christians. And the Jews.
Jacob Brandon Maduro’s Memoirs and Related Observations (Havana, 1953) speak to the lasting yet malleable legacy of Jewish Caribbean/Atlantic mercantile communities that defined early modern settlement in the Americas. A close reading of the Memoirs, alongside relevant archival records and community narratives, lends new perspectives to scholarship on Port Jewries and the Atlantic Diaspora. Specifically concerned with Jacob’s adoption of such leading intellectual and political tropes as the Monroe doctrine, José Martí’s Nuestra America, and a Zionism that evolved from an ideology to a reality, the Memoirs reveal a narrative at once defined by the tremendous upheavals of the first half of the 20th century, and an enduring sense of Jewish diasporic peoplehood defined through a Port Jew paradigm whereby the preservation of Jewish ethnicity is understood as synonymous with the championing of modernity.
“Creating a Maritime Future”
(2023)
This article explores the importance of the port city of Hamburg in the evolving discourses on the creation of a maritime future, a vision which became influential in the 1930s, 1940s and 1950s. While some Jewish representatives in the city aimed at preserving and intertwining Hanseatic and Jewish traditions in order to secure a Jewish presence in the port city under the pressure of the Nazi regime and thereafter, others wanted to create new emigration opportunities, especially to Mandatory Palestine, and create a Jewish maritime future in Eretz Israel. Different Zionist organizations supported the newly evolving maritime ideas, such as the “conquest of the sea”, and promoted the image of a Jewish seafaring nation. Despite the difficulties in the 1940s, these concepts gained influence post-1945 and led to the foundation of the fishery kibbutz “Zerubavel” in Blankenese/Hamburg. However, the idea of a Hanseatic Jewish future also remained influential and illustrates how differently a “Jewish maritime future” was imagined and used to link past, present and future.
Mothers of Seafaring
(2023)
The article aims to trace the contribution of Jewish women in the Yishuv’s maritime history. Taking the example of Henrietta Diamond, a founding member and chairperson of the Zebulun Seafaring Society, the article seeks to explore the representation and role of women in a growing Jewish maritime domain from the 1930s to the 1950s. It examines Zionist narratives on the ‘New Jew’ and the Jewish body and studies their relevance for the emerging field of maritime activities in the Yishuv. By contextualizing the work and depiction of Henrietta Diamond, the article sheds new light on the gendered notions that underlay the emergence of the Jewish maritime domain and illustrates the patterns of inclusion and exclusion in it.
The birth of the Yishuv’s national shipping company, ZIM was preceded by private enterprise; the sea had not traditionally been a focus of the Zionist movement. In the 1930s, a five-year span of private commercial shipping saw three companies in the Jewish community in Palestine – Palestine Shipping Company, Palestine Maritime Lloyd, and Atid – before shipping was cut short by the outbreak of the Second World War. Despite their brief lifespans and their negligible contribution to general shipping, these companies constituted an important milestone. Their existence helped shift the Yishuv leadership’s attitudes about shipping’s importance for the community and the need for it to be supported by national institutions.
“Israel am Meere”
(2023)
For Jews in Germany, the period following the Nazis’ rise to power in January 1933 was a period of decision-making on many levels: How should they respond to the persecution? If they decided to emigrate, many more decisions had to be made: How does one leave a country, and where should one go? A key moment in the process and in the cultural practice of emigration is the beginning of the sea voyage – when the need for departure and the hope for a new arrival jointly create a period of liminality. Looking at reports from sea voyages of exploration and emigration from the 1930s, this contribution discusses the question whether, and in what ways, such reflections can be read in the context of religious experiences and in the search for Jewish identities in times of turmoil.
“They Took to the Sea”
(2023)
The sea and maritime spaces have long been neglected in the field of Jewish studies despite their relevance in the context of Jewish religious texts and historical narratives. The images of Noah’s arche, king Salomon’s maritime activities or the miracle of the parting of the Red Sea immediately come into mind, however, only illustrate a few aspects of Jewish maritime activities. Consequently, the relations of Jews and the sea has to be seen in a much broader spatial and temporal framework in order to understand the overall importance of maritime spaces in Jewish history and culture.
Almost sixty years after Samuel Tolkowsky’s pivotal study on maritime Jewish history and culture and the publication of his book “They Took to the Sea” in 1964, this volume of PaRDeS seeks to follow these ideas, revisit Jewish history and culture from different maritime perspectives and shed new light on current research in the field, which brings together Jewish and maritime studies.
The articles in this volume therefore reflect a wide range of topics and illustrate how maritime perspectives can enrich our understanding of Jewish history and culture and its entanglement with the sea – especially in modern times. They study different spaces and examine their embedded narratives and functions. They follow in one way or another the discussions which evolved in the last decades, focused on the importance of spatial dimensions and opened up possibilities for studying the production and construction of spaces, their influences on cultural practices and ideas, as well as structures and changes of social processes. By taking these debates into account, the articles offer new insights into Jewish history and culture by taking us out to “sea” and inviting us to revisit Jewish history and culture from different maritime perspectives.
In der vorliegenden Arbeit liegt der Fokus auf jungen russischsprachigen Jüdinnen und Juden, deren Eltern in den 90er Jahren des 20 Jahrhunderts nach Deutschland eingewandert sind. Im Rahmen dieser Studie wird der Bildungsweg dieser MigrantInnengruppe und deren Erfahrungen in Deutschland aus der biographischen Perspektive nachvollzogen. Der Fokus wird insbesondere auf die biographischen Lebenserfahrungen gelegt, d.h. die allgemeinen Lebensumstände, Hürden und Schwierigkeiten, die die jungen russischsprachigen Jüdinnen und Juden in Deutschland überwinden mussten, um auf ihrem Bildungsweg an ihr Ziel zu kommen. Des Weiteren werden die Rolle des sozialen Umfelds auf die Auswahl ihres Bildungsweges sowie ihre Zugehörigkeit und ihr Beitrag zur deutschen Gesellschaft beleuchtet. Ein weiteres Hauptaugenmerk dieser Arbeit liegt auf den gesellschaftlichen, politischen und familiären Rahmenbedingungen, die den BiographInnen den Zugang zum Bildungsweg ermöglichten.
Die in der Arbeit formulierten Forschungsfragen wurden mithilfe der interpretativen Sozialforschung, genauer, der fallrekonstruktiven Auswertung nach Gabriele Rosenthal beantwortet.
Über den biographischen Verlauf der Lebensgeschichte der jungen russischsprachigen Jüdinnen und Juden wurde deutlich, dass die BiographInnen in die säkulare Gesellschaft gehen müssen, um ihren Bildungsweg erfolgreich zu gestalten. Dort erfahren sie einen sehr starken Antisemitismus und sind diesem schutzlos ausgeliefert. Bei allen drei Interviewten wurde diese Erfahrung in der Schule gemacht, an einem Ort, an dem sie Schutz erfahren sollten. Diesen Anfeindungen begegneten sie auf unterschiedliche Weise und sie entwickelten verschiedene Handlungsstrategien. Einige BiographInnen setzen sich auf der intellektuellen Ebene bewusst damit auseinander, andere wiederum versuchen, nicht hinzuschauen und es zu ignorieren.
Des Weiteren wurde als Resultat der Untersuchung in einigen Fällen ein übereinstimmendes, in anderen ein nicht übereinstimmendes Passungsverhältnis zwischen elterlichen Vorstellungen und den Bildungswegen der jungen russischsprachigen Jüdinnen und Juden gefunden.