100 Philosophie und Psychologie
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Skepticism
(2022)
This dissertation offers new and original readings of three major texts in the history of Western philosophy: Descartes’s “First Meditation,” Kant’s “Transcendental Deduction,” and his “Refutation of Idealism.” The book argues that each text addresses the problem of skepticism and posits that they have a hitherto underappreciated, organic relationship to one another. The dissertation begins with an analysis of Descartes’ “First Meditation,” which I argue offers two distinct and independent skeptical arguments that differ in both aim and scope. I call these arguments the “veil of ideas” argument and the “author of my origin” argument. My reading counters the standard interpretation of the text, which sees it as offering three stages of doubt, namely the occasional fallibility of the senses, the dream hypothesis, and the evil demon hypothesis. Building on this, the central argument of the dissertation is that Kant’s “Transcendental Deduction” actually transforms and radicalizes Descartes’s Author of My Origin argument, reconceiving its meaning within the framework of Kant’s own transcendental idealist philosophy. Finally, I argue that the Refutation of Idealism offers a similarly radicalized version of Descartes’s Veil of Ideas argument, albeit translated into the framework of transcendental idealism.
Scholars have long recognised the importance of contexts of reception in shaping the integration of immigrants and refugees in a host society. Studies of refugees, in particular, have examined groups where the different dimensions of reception (government, labour market, and ethnic community) have been largely positive. How important is this merging of positive contexts across dimensions of reception? We address this through a comparative study of Vietnamese refugees to West Germany beginning in 1979 and contract workers to East Germany beginning in 1980. These two migration streams converged when Germany reunified in 1990. Drawing on mixed qualitative methods, this paper offers a strategic case for understanding factors that shape the resettlement experiences of Vietnamese refugees and immigrants in Germany. By comparing two migration streams from the same country of origin, but with different backgrounds and contexts of reception, we suggest that ethnic networks may, in time, offset the disadvantages of a negative government reception.
Ein Recht gegen das Recht
(2022)
BACKGROUND: The orbitofrontal cortex (OFC) is implicated in depression. The hypothesis investigated was whether the OFC sensitivity to reward and nonreward is related to the severity of depressive symptoms.
METHODS: Activations in the monetary incentive delay task were measured in the IMAGEN cohort at ages 14 years (n = 1877) and 19 years (n = 1140) with a longitudinal design. Clinically relevant subgroups were compared at ages 19 (high-severity group: n = 116; low-severity group: n = 206) and 14.
RESULTS: The medial OFC exhibited graded activation increases to reward, and the lateral OFC had graded activation increases to nonreward. In this general population, the medial and lateral OFC activations were associated with concurrent depressive symptoms at both ages 14 and 19 years. In a stratified high-severity depressive symptom group versus control group comparison, the lateral OFC showed greater sensitivity for the magnitudes of activations related to nonreward in the high-severity group at age 19 (p = .027), and the medial OFC showed decreased sensitivity to the reward magnitudes in the high-severity group at both ages 14 (p = .002) and 19 (p = .002). In a longitudinal design, there was greater sensitivity to nonreward of the lateral OFC at age 14 for those who exhibited high depressive symptom severity later at age 19 (p = .003).
CONCLUSIONS: Activations in the lateral OFC relate to sensitivity to not winning, were associated with high depressive symptom scores, and at age 14 predicted the depressive symptoms at ages 16 and 19. Activations in the medial OFC were related to sensitivity to winning, and reduced reward sensitivity was associated with concurrent high depressive symptom scores.
Sexual aggression is a problem among college students worldwide, and a growing body of research has identified variables associated with an increased risk of victimization and perpetration. Among these, sexuality-related cognitions, such as sexual scripts, sexual self-esteem, perceived realism of pornography, and acceptance of sexual coercion, play a major role. The current experimental study aimed to show that these cognitive risk factors of sexual aggression victimization and perpetration are amenable to change, which is a critical condition for evidence-based intervention efforts. College students in Germany (N = 324) were randomly assigned to one of three groups: a treatment group designed to change participants' sexual scripts for consensual sex with regard to the role of alcohol consumption, casual sex, and ambiguous communication of sexual intentions as risk factors for sexual aggression (EG1), a treatment group designed to promote sexual self-esteem, challenge the perceived realism of pornography, and reduce the acceptance of sexual coercion (EG2), and a non-treatment control group (CG). Baseline (T1), post-experimental (T2), and follow-up (T3) measures were taken across an eight-week period. Sexual scripts contained fewer risk factors for sexual aggression in EG1 than in EG2 and CG at T3. Sexual self-esteem was enhanced in EG2 at T2 relative to the other two groups. Acceptance of sexual coercion was lower in EG2 than in EG1 and CG at T2 and T3. No effect was found for perceived realism of pornography. The findings are discussed in terms of targeting cognitive risk factors as a basis for intervention programs.
This dissertation examines the integration of incongruent visual-scene and morphological-case information (“cues”) in building thematic-role representations of spoken relative clauses in German.
Addressing the mutual influence of visual and linguistic processing, the Coordinated Interplay Account (CIA) describes a mechanism in two steps supporting visuo-linguistic integration (Knoeferle & Crocker, 2006, Cog Sci). However, the outcomes and dynamics of integrating incongruent thematic-role representations from distinct sources have been investigated scarcely. Further, there is evidence that both second-language (L2) and older speakers may rely on non-syntactic cues relatively more than first-language (L1)/young speakers. Yet, the role of visual information for thematic-role comprehension has not been measured in L2 speakers, and only limitedly across the adult lifespan.
Thematically unambiguous canonically ordered (subject-extracted) and noncanonically ordered (object-extracted) spoken relative clauses in German (see 1a-b) were presented in isolation and alongside visual scenes conveying either the same (congruent) or the opposite (incongruent) thematic relations as the sentence did.
1 a Das ist der Koch, der die Braut verfolgt.
This is the.NOM cook who.NOM the.ACC bride follows
This is the cook who is following the bride.
b Das ist der Koch, den die Braut verfolgt.
This is the.NOM cook whom.ACC the.NOM bride follows
This is the cook whom the bride is following.
The relative contribution of each cue to thematic-role representations was assessed with agent identification. Accuracy and latency data were collected post-sentence from a sample of L1 and L2 speakers (Zona & Felser, 2023), and from a sample of L1 speakers from across the adult lifespan (Zona & Reifegerste, under review). In addition, the moment-by-moment dynamics of thematic-role assignment were investigated with mouse tracking in a young L1 sample (Zona, under review).
The following questions were addressed: (1) How do visual scenes influence thematic-role representations of canonical and noncanonical sentences? (2) How does reliance on visual-scene, case, and word-order cues vary in L1 and L2 speakers? (3) How does reliance on visual-scene, case, and word-order cues change across the lifespan?
The results showed reliable effects of incongruence of visually and linguistically conveyed thematic relations on thematic-role representations. Incongruent (vs. congruent) scenes yielded slower and less accurate responses to agent-identification probes presented post-sentence. The recently inspected agent was considered as the most likely agent ~300ms after trial onset, and the convergence of visual scenes and word order enabled comprehenders to assign thematic roles predictively.
L2 (vs. L1) participants relied more on word order overall. In response to noncanonical clauses presented with incongruent visual scenes, sensitivity to case predicted the size of incongruence effects better than L1-L2 grouping. These results suggest that the individual’s ability to exploit specific cues might predict their weighting.
Sensitivity to case was stable throughout the lifespan, while visual effects increased with increasing age and were modulated by individual interference-inhibition levels. Thus, age-related changes in comprehension may stem from stronger reliance on visually (vs. linguistically) conveyed meaning.
These patterns represent evidence for a recent-role preference – i.e., a tendency to re-assign visually conveyed thematic roles to the same referents in temporally coordinated utterances. The findings (i) extend the generalizability of CIA predictions across stimuli, tasks, populations, and measures of interest, (ii) contribute to specifying the outcomes and mechanisms of detecting and indexing incongruent representations within the CIA, and (iii) speak to current efforts to understand the sources of variability in sentence comprehension.
Zeitreisen erklären
(2023)
Die vorliegende Arbeit dreht sich um die Frage, wie sich schlüssig und im Einklang mit gängigen philosophischen Modellen von Zeit und Identität über Zeitreisen sprechen lässt. Dabei läuft die Darstellung nicht auf einen einzelnen theoretischen Ansatz hinaus, sondern zeigt verschiedene Implikationen von Zeitreisen angesichts unterschiedlicher Konzepte von Zeit und Persistenz auf.
Gearbeitet wird mit den Zeitreise-Modellen von Jack Meiland (1974), Geoffrey Goddu (2003) und Peter van Inwagen (2010) und insbesondere Überlegungen zu growing block-Universen und vierdimensionaler Identität werden weitergeführt.
Schwerpunkte der Arbeit liegen einerseits auf Erklärungen zu Veränderungen der Vergangenheit und andererseits auf dem Problem der Bilokation durch Zeitreisen in Zeiten, zu denen die Zeitreisende bereits existiert.
Nicholas J. J. Smith (2015) hat als notwendige Voraussetzung für die Erklärbarkeit von Veränderungen der Vergangenheit dia-hyper-chrone Identitätsbedingungen für Jahre gefordert. Ich zeige, dass es sich hierbei um eine zu starke Forderung handelt. Demnach ist die Erklärung von Veränderungen der Vergangenheit durch Annihilation in growing block-Universen, wie Goddu und van Inwagen sie einführen, legitim.
Bilokation stellt eine Herausforderung für personale Identität dar. Ich schlage eine überarbeitete Definition von gegenwärtigen zeitlichen Teilen vor, die es zulässt, dass mehr als ein zeitlicher Teil einer diachron identischen Person synchron präsent sein kann. Auf diese Weise muss nicht zwischen zeitlichen Teilen und Personenstadien differenziert werden, wie Ted Sider (2001) es tut.
Ich komme im Rahmen dieser Arbeit zu den Ergebnissen, dass erstens bisher kein Modell von Zeit oder Persistenz bekannt ist, für das Zeitreisen grundsätzlich auszuschließen sind. Eine umfangreiche Systematik über Möglichkeiten und Implikationen von Zeitreisen bleibt jedoch lückenhaft, solange keine präsentistischen Modelle von Zeitreisen vorliegen. Zweitens erweisen sich Zeitreisen, die keine Veränderungen verursachen, nicht als weniger problematisch als Zeitreisen, die Veränderungen verursachen. Erstere werfen eigene Probleme auf, wie das Motivationsproblem und die Frage nach der Determination durch Zukunftsfakten. Drittens lassen sich trotz all der geleisteten Erklärungen weiterhin Szenarien entwickeln, die suspekt bleiben. Dies verweist auf die weiterführende Frage, inwiefern Chronologie wesentlich und unverzichtbar ist für die Intelligibilität beispielsweise sozialer Interaktionen und Institutionen.
This study explores the identity of the Bene Israel caste from India and its assimilation into Israeli society. The large immigration from India to Israel started in the early 1950s and continued until the early 1970s. Initially, these immigrants struggled hard as they faced many problems such as the language barrier, cultural differences, a new climate, geographical isolation, and racial discrimination. This analysis focuses on the three major aspects of the integration process involving the Bene Israel: economic, socio-cultural and political. The study covers the period from the early fifties to the present.
I will focus on the origin of the Bene Israel, which has evolved after their immigration to Israel; from a Hindu–Muslim lifestyle and customs they integrated into the Jewish life of Israel. Despite its ethnographic nature, this study has theological implications as it is an encounter between Jewish monotheism and Indian polytheism.
All the western scholars who researched the Bene Israel community felt impelled to rely on information received by community members themselves. No written historical evidence recorded Bene Israel culture and origin. Only during the nineteenth century onwards, after the intrusion of western Jewish missionaries, were Jewish books translated into Marathi . Missionary activities among the Bene Israel served as a catalyst for the Bene Israel themselves to investigate their historical past . Haeem Samuel Kehimkar (1830-1908), a Bene Israel teacher, wrote notes on the history of the Bene Israel in India in Marathi in 1897. Brenda Ness wrote in her dissertation:
The results [of the missionary activities] are several works about the community in English and Marathi by Bene-Israel authors which have appeared during the last century. These are, for the most part, not documented; they consist of much theorizing on accepted tradition and tend to be apologetic in nature.
There can be no philosophical explanation or rational justification for an entire community to leave their motherland India, and enter into a process of annihilation of its own free will. I see this as a social and cultural suicide. In craving for a better future in Israel, the Indian Bene Israel community pays an enormously heavy price as a people that are today discarded by the East and disowned by the West: because they chose to become something that they never were and never could be. As it is written, “know where you came from, and where you are going.” A community with an ancient history from a spiritual culture has completely lost its identity and self-esteem.
In concluding this dissertation, I realize the dilemma with which I have confronted the members of the Bene Israel community which I have reviewed after strenuous and constant self-examination. I chose to evolve the diversifications of the younger generations urges towards acceptance, and wish to clarify my intricate analysis of this controversial community. The complexity of living in a Jewish State, where citizens cannot fulfill their basic desires, like matrimony, forced an entire community to conceal their true identity and perjure themselves to blend in, for the sake of national integration. Although scholars accepted their new claims, the skepticism of the rabbinate authorities prevails, and they refuse to marry them to this day, suspecting they are an Indian caste.
Die vorliegende Arbeit vertritt die These, dass Hegels Wissenschaft der Logik mit einer Konzeption von Absolutheit Ernst zu machen versucht, nach der es kein Außerhalb des Absoluten geben kann. Dies macht sich bereits im Anfang der Logik bemerkbar: Wenn es nichts außerhalb des Absoluten geben kann, dann darf auch der Anfang nicht außerhalb des Absoluten sein. Folglich kann der Anfang nur mit dem Absoluten gemacht werden. Das Setzen des Anfangs als absolut ist aber gleichzeitig ein Testen des Anfangs auf seine Absolutheit. Diese Prüfung kann der Anfang nicht bestehen. Denn es liegt im Wesen eines Anfangs, nur Anfang und nicht das Ganze und somit nicht das Absolute zu sein. Der Anfang ist am weitesten davon entfernt, das Ganze zu sein, und muss folglich als das Nicht-Absoluteste innerhalb der Logik betrachtet werden. Also ist er beides: Er ist ein Anfang mit dem Absoluten und er ist ein Anfang mit dem Nicht-Absolutesten. Die Logik widerspricht sich bereits in ihrem Anfang. Von diesem Widerspruch muss sie sich befreien. Diese Befreiung treibt den Gang vom Anfang fort. Dies erzeugt den Fortgang der Logik. Die anfängliche Bestimmung hebt sich auf und geht in ihre Folgebestimmung über. Die Folgebestimmung wird ihrerseits absolut gesetzt, kann dieser Setzung aber ebenfalls nicht gerecht werden und hebt sich in ihre Folgebestimmung auf. Eine jede Bestimmung, die auf den Anfang folgt, durchläuft diese Bewegung des Absolutsetzens, Daran-Scheiterns und Sich-Aufhebens, bis – ganz am Ende der Logik – ebendiese Bewegung als dasjenige erkannt wird, was allein vermögend ist, dem Anspruch auf Absolutheit zu genügen. Denn wenn eine jede Bestimmung dieser Bewegung unterworfen ist, dann gibt es kein Außerhalb zu dieser Bewegung. Und also muss sie das gesuchte Absolute sein.
Auf ihrem Weg hin zur wahren Bedeutung des Absoluten kehrt die Logik immer wieder in die Bestimmung ihres Anfangs zurück, um Voraussetzungen einzuholen, die in Zusammenhang mit ihrem Anfang gemacht werden mussten. Für das Einholen dieser Voraussetzungen werden folgende Textstellen von Interesse sein: der Übergang in die Wesenslogik, der Übergang in die Begriffslogik und das Schlusskapitel. Denn auch zuallerletzt, in ihrem Ende kehrt die Logik in ihren Anfang zurück. Entsprechend kann mit Hegel gesagt werden: Das Erste ist auch das Letzte und das Letzte ist auch das Erste.