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This paper discusses a hitherto undescribed usage of the particle so as a dedicated focus marker in contemporary German. I discuss grammatical and pragmatic characteristics of this focus marker, supporting my account with natural linguistic data and with controlled experimental evidence showing that so has a significant influence on speakers’ understanding of what the focus expression in a sentence is. Against this background, I sketch a possible pragmaticalization path from referential usages of so via hedging to a semantically bleached focus marker, which, unlike particles such as auch ‘also’/‘too’ or nur ‘only’, does not contribute any additional meaning.
This paper deals with Kiezdeutsch, a way of speaking that emerged among adolescents in multiethnic urban neighbourhoods of Germany. We show that, in Kiezdeutsch, we find evidence for both grammatical reduction and new developments in the domain of information structure, and hypothesise that this points to a systematic interaction between grammar and information structure, between weakened grammatical constraints and a more liberal realisation of information-structural preferences. We show that Kiezdeutsch can serve as an interesting test case for such an interaction, that this youth language is a multiethnolect, that is, a new variety that is spoken by speakers from a multitude of ethnic backgrounds, including German, and forms a dynamic linguistic system of its own, thus allowing for systematic developments on grammatical levels and their interfaces with extragrammatical domains.
This article investigates a public debate in Germany that put a special spotlight on the interaction of standard language ideologies with social dichotomies, centering on the question of whether Kiezdeutsch, a new way of speaking in multilingual urban neighbourhoods, is a legitimate German dialect. Based on a corpus of emails and postings to media websites, I analyse central topoi in this debate and an underlying narrative on language and identity. Central elements of this narrative are claims of cultural elevation and cultural unity for an idealised standard language High German', a view of German dialects as part of a national folk culture, and the construction of an exclusive in-group of German' speakers who own this language and its dialects. The narrative provides a potent conceptual frame for the Othering of Kiezdeutsch and its speakers, and for the projection of social and sometimes racist deliminations onto the linguistic plane.