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Institute
Die konservative Revolution in Polen hat ihre Thinktanks, Intellektuellen und ihre Literatur. Jarosław Marek Rymkiewicz genießt in rechten Kreisen den Status eines Nationaldichters. Bereits in den frühen 1990ern schloss sich Rymkiewicz den radikalen Kritikern der polnischen Transformation an. Er gehört zu den prominenten Unterstützern der PiS. Sein literarisch fesselndes und politisch brisantes Spätwerk übt großen Einfluss auf die Radikalkonservativen in Polen aus.
Predictors of sexual aggression victimization and perpetration among Polish University Students
(2018)
This two-wave study investigated predictors of sexual aggression victimization and perpetration in a convenience sample of 318 Polish university students (214 women), considering males and females from the perspective of both victims and perpetrators. At T1, we assessed participants’ risky sexual scripts (defined as cognitive representations of consensual sexual interactions containing elements related to sexual aggression), risky sexual behavior, pornography use, religiosity, sexual self-esteem, and attitudes toward sexual coercion. These variables were used to predict sexual aggression perpetration and victimization reports obtained 12 months later (T2) for two time windows: (a) since the age of 15 until a year ago and (b) in the past year. As expected, risky sexual scripts were linked to risky sexual behavior and indirectly increased the likelihood of victimization in both time windows. Lower sexual self-esteem predicted sexual victimization since age 15, but not in the past 12 months. Pornography use and religiosity indirectly predicted victimization via risky scripts and behavior. Attitudes toward sexual coercion were a prospective predictor of sexual aggression perpetration. The results extend the international literature on sexual aggression and have implications for sexual education and sexual aggression prevention programs.
This introduction to the special section on Poland’s wars of symbols analyzes the symbolic contestation that has characterized the country in recent years, studying a range of phenomena including nation, gender, memory, and religious symbolism within the overall framework of political conflict. In doing so, it offers a multidisciplinary view on political fractures that have resonated throughout Europe and the “West.” Overall, the four case studies in this section study ways in which national symbols, topoi, and narratives have been deployed as tools in drawing and redrawing boundaries within society, polarizing and mobilizing the political camps as well as contesting and resisting power. These studies enable us to situate recent political events in a historical perspective, mapping the rise of populism in Poland against the background of legacies specific to the East-Central European region.
The link between cognitive scripts for consensual sexual interactions and attitudes towards sexual coercion was studied in 524 Polish high school students. We proposed that risky sexual scripts, containing risk elements linked to sexual aggression, would be associated with attitudes condoning sexual coercion. Pornography use and religiosity were included as predictors of participants’ risky sexual scripts and attitudes towards sexual coercion. Risky sexual scripts were linked to attitudes condoning sexual coercion. Pornography use was indirectly linked to attitudes condoning sexual coercion via risky sexual scripts. Religiosity showed a positive direct link with attitudes towards sexual coercion, but a negative indirect link through risky sexual scripts. The results are discussed regarding the significance of risky sexual scripts, pornography use, and religiosity in understanding attitudes towards sexual coercion as well as their implications for preventing sexually aggressive behaviour.
Sexual aggression victimization and perpetration among female and male university students in Poland
(2015)
This study examined the prevalence of victimization and perpetration of sexual aggression since age 15 in a convenience sample of 565 Polish university students (356 females). The prevalence of sexual aggression was investigated for both males and females from the perspectives of both victims and perpetrators in relation to three coercive strategies, three different victim–perpetrator relationships, and four types of sexual acts. We also examined the extent to which alcohol was consumed in the context of sexually aggressive incidents. The overall self-reported victimization rate was 34.3% for females and 28.4% for males. The overall perpetration rate was 11.7% for males and 6.5% for females. The gender difference was significant only for perpetration. Prevalence rates of both victimization and perpetration were higher for people known to each other than for strangers. In the majority of victimization and perpetration incidents, alcohol was consumed by one or both parties involved. The findings are discussed in relation to the international evidence and the need for tailored risk prevention and reduction programs.
Sexual aggression victimization and perpetration among female and male university students in Poland
(2015)
This study examined the prevalence of victimization and perpetration of sexual aggression since age 15 in a convenience sample of 565 Polish university students (356 females). The prevalence of sexual aggression was investigated for both males and females from the perspectives of both victims and perpetrators in relation to three coercive strategies, three different victim–perpetrator relationships, and four types of sexual acts. We also examined the extent to which alcohol was consumed in the context of sexually aggressive incidents. The overall self-reported victimization rate was 34.3% for females and 28.4% for males. The overall perpetration rate was 11.7% for males and 6.5% for females. The gender difference was significant only for perpetration. Prevalence rates of both victimization and perpetration were higher for people known to each other than for strangers. In the majority of victimization and perpetration incidents, alcohol was consumed by one or both parties involved. The findings are discussed in relation to the international evidence and the need for tailored risk prevention and reduction programs.
Zeugenschaft im Bild
(2015)
Zentrales Anliegen der Dissertation ist, Zeugenschaft als visuelle Strategie zu beleuchten. In Abgrenzung zur These der Undarstellbarkeit der Shoah wird der Begriff der Sichtbarmachung nutzbar gemacht, um Prozesse und die Wirkung von Bildern im Zusammenhang mit Zeugenschaft herauszustellen. Ausgangspunkt dabei ist, dass bildliche Zeugnisse einen Gegenpol zu den standardisierten Visualisierungspraktiken der Shoah bieten, sprich dem historischen Bildmaterial aufgenommen durch die Alliierten und der Nationalsozialisten. In der Arbeit wird das historische Bildmaterial als Visualisierungspraxis problematisiert und visuellen Zeugnissen gegenübergestellt, die Augen- und Überlebenszeugen der Shoah, aber auch authentische Orte des Geschehens aus einer nachträglichen Perspektive zeigen. Dabei werden insbesondere zwei kritische Strategien des Umgangs mit historischen Bildern der Shoah hervorgehoben: das Hinterfragen von Archivbildern innerhalb des Films (Harun Farockis AUFSCHUB, 2007) und die Verweigerung von Archivbildern aus der Zeit des Zweiten Weltkrieges (Claude Lanzmanns SHOAH, 1985).
Seit den 1990er Jahren wird Zeugenschaft in der Forschung als philosophische, moralische und erkenntnistheoretische Kategorie in den USA, aber auch in Deutschland viel diskutiert. Dabei wurde die bild- und medienwissenschaftliche Perspektive im Zusammenhang mit Zeugenschaft kaum beleuchtet, darin liegt der Forschungsbeitrag der Arbeit. Insbesondere drei Gesichtspunkte von visueller Zeugenschaft werden herausgearbeitet: 1) die Sichtbarmachung der Überlebenden und der Orte des Geschehens im Jetzt, 2) die nichtsprachlichen Aspekte von Zeugenaussagen und 3) die Rolle des Zuschauers, der durch den Akt des Sehens in einem Imaginationsprozess eine Verknüpfung zwischen den Bildern aus der Jetztzeit und der nicht-sichtbaren Vergangenheit herstellt.
Polen nimmt eine besondere historische Rolle als Zentrum des europäischen Judentums bis zum Zweiten Weltkrieg und gleichzeitig als »Schauplatz des Holocaust« und Ort der Augenzeugenschaft ein. Maßgeblich hat Claude Lanzmanns Film SHOAH dazu beigetragen, die Konzentrations- und Vernichtungslager im Polen der Nachkriegszeit sichtbar zu machen, und damit nicht nur Generationen von polnischen Filmemachern und Künstlern nach ihm beeinflusst, sondern auch kontroverse Debatten in Polen ausgelöst. Anhand der ausgewählten Filme lässt sich in der polnischen Erinnerungskultur seit der Wende von 1989 eine Hinwendung zur polnisch-jüdischen Geschichte erkennen, die sich verstärkt mit den Fragen der polnischen Mittäterschaft und Schuld an der Shoah auseinandersetzt.
Der Untersuchungsgegenstand unterteilt sich in zwei Formate: Dokumentar- und Kunstfilm. Einerseits ist das auf ihre unterschiedlichen Produktions- und Rezeptionsbedingungen sowie die Länge der Arbeiten zurückzuführen. Andererseits bewegen sich die Kategorien auf verschiedenen Reflexionsebenen und zielen auf unterschiedliche Wirkungen beim Zuschauer ab. Während sich in den Dokumentarfilmen zum Teil explizite Bezüge (aber auch Abgrenzungen) zum Lanzmann’schen Projekt erkennen lassen, handelt es sich bei den Produktionen des zeitgenössischen Künstlers Artur Żmijewski um einen Meta-Diskurs, der auf radikale und provokative Art und Weise bestehende erinnerungskulturelle Praktiken ausstellt und kritisch hinterfragt.
The point of departure of this article is limited systematic research on the rotating EU Council Presidency after the Lisbon Treaty. In order to assess rotating presidencies the paper proposes a three-tier approach which includes a functional, a behavioural and a contingency dimension. These dimensions are supplemented by the institutional changes of the Lisbon Treaty referring to the rotating presidencies. Next, the paper applies this evaluation framework to the Polish Presidency that took place in the second half of 2011. Finally, it draws conclusions from the Polish case for both the leadership capacity of the rotating Council Presidency in the post-Lisbon European Union and the performance of Poland's EU Council Presidency.
A study with 199 Polish adolescents explored the prominence of risk factors of sexual aggression as part of the sexual scripts for consensual sexual encounters and as predictors of the acceptance of sexual aggression. Distinguishing between general scripts, attributed to the age group as a whole, and individual scripts, reflecting personal standards, sexual scripts were linked to the normative endorsement of the risk factors and to the acceptance of sexual aggression. Individual scripts contained fewer risk factors of sexual aggression than general scripts. The more prominently the risk elements featured in the individual (but not in the general) scripts, the more they were seen as acceptable. For boys, risk scores in individual scripts were correlated with sexual behaviour and linked to the acceptance of sexual aggression via their normative endorsement. The distinction between individual and general scripts as guidelines for behaviour is discussed in terms of its significance for the understanding of sexual aggression.
The link between cognitive scripts for consensual sexual interactions and attitudes towards sexual coercion was studied in 524 Polish high school students. We proposed that risky sexual scripts, containing risk elements linked to sexual aggression, would be associated with attitudes condoning sexual coercion. Pornography use and religiosity were included as predictors of participants’ risky sexual scripts and attitudes towards sexual coercion. Risky sexual scripts were linked to attitudes condoning sexual coercion. Pornography use was indirectly linked to attitudes condoning sexual coercion via risky sexual scripts. Religiosity showed a positive direct link with attitudes towards sexual coercion, but a negative indirect link through risky sexual scripts. The results are discussed regarding the significance of risky sexual scripts, pornography use, and religiosity in understanding attitudes towards sexual coercion as well as their implications for preventing sexually aggressive behaviour.