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American occupying forces made the promotion of Jewish-Christian dialogue part of their plans for postwar German reconstruction. They sought to export American models of Jewish-Christian cooperation to Germany, while simultaneously validating and valorizing claims about the connection between democracy and tri-faith religious pluralism in the United States. The small size of the Jewish population in Germany meant that Jews did not set the terms of these discussions, and evidence shows that both German and American Jews expressed skepticism about participating in dialogue in the years immediately following the Holocaust. But opting out would have meant that discussions in Germany about the Judeo-Christian tradition that the American government advanced as the centerpiece of postwar democratic reconstruction would take place without a Jewish contribution. American Jewish leaders, present in Germany and in the US, therefore decided to opt in, not because they supported the project, but because it seemed far riskier to be left out.
When he founded Schocken Books in 1945, department store magnate, philanthropist, and publisher Salman Schocken (1877–1959) called his new American publishing business an imitation of its German predecessor, which had functioned from 1931 until 1938. He intended it to replicate the success of the Berlin Schocken Verlag by spiritually fortifying a Jewish community uncertain in its identity. The new company reflected the transnational transfer of people, ideas, and texts between Germany, Palestine/Israel, and the United States. Its success and near-failure raise questions about transnationalism and American Jewish culture: Can a culture be imposed on a population which has its own organs and agencies of cultural production? Had American Jewish culture developed organically to the specific place where several million Jews found themselves and according to uniquely American cultural patterns? The answers suggest that the concepts of transnationalism and cultural transfer complement each other as tools to analyze American Jewry in its American and Jewish contexts.
A Secular Tradition
(2021)
This article focuses on the social philosopher Horace Kallen and the revisions he made to the concept of cultural pluralism that he first developed in the early 20th century, applying it to postwar America and the young State of Israel. It shows how he opposed the assumption that the United States’ social order was based on a “Judeo-Christian tradition.” By constructing pluralism as a civil religion and carving out space for secular self-understandings in midcentury America, Kallen attempted to preserve the integrity of his earlier political visions, developed during World War I, of pluralist societies in the United States and Palestine within an internationalist global order. While his perspective on the State of Israel was largely shaped by his American experiences, he revised his approach to politically functionalizing religious traditions as he tested his American understanding of a secular, pluralist society against the political theology effective in the State of Israel. The trajectory of Kallen’s thought points to fundamental questions about the compatibility of American and Israeli understandings of religion’s function in society and its relation to political belonging, especially in light of their transnational connection through American Jewish support for the recently established state.
In Search of Belonging
(2021)
More than 200,000 Jews left the Habsburg province of Galicia between 1881 and 1910. No longer living in the places of their childhood, they settled in urban centers, such as in New York’s Lower East Side. In this neighborhood, Galician Jews began to search for new relationships that linked the places they left and the ones where they arrived and settled. By looking at Galicia through the lens of autobiographical writings by former Jewish immigrants who became established residents of New York, this article emphasizes the role of regionalism in the context of transnational conceptions of a new American Jewish self-understanding. It argues that the key to analyzing the evolution of “eastern Europe” as a common place of origin for American Jewry is the constant dialogue between the places of origin and arrival. Specifically, philanthropic efforts during and after the First World War and the proliferation of tourism both enabled these settled immigrants to gradually replace regional notions, such as the idea of Galicia, with a mythical image of eastern Europe to create a sense of community as American Jews.
When the Jewish Theological Seminary in Breslau opened its doors in 1854, it established a novel form of rabbinical education: the systematic combination of Jewish studies at the seminary in parallel with university studies. The Breslau seminary became the model for most later institutions for rabbinical training in Europe and the United States. The seminaries were the new sites of modern Jewish scholarship, especially the academic study of Judaism (Wissenschaft des Judentums). Their function and goal were to preserve, (re)organize, and transmit Jewish knowledge in the modern age. As such, they became central nodes in Jewish scholarly networks. This case study highlights the multi-nodal connections between the Conservative seminaries in Breslau, Philadelphia, New York, Budapest, and Vienna. At the same time, it is intended to provide an example of the potential of transnational and transfer studies for the history of the Jewish religious learning in Europe and the United States.
As mid-19th-century American Jews introduced radical changes to their religious observance and began to define Judaism in new ways, to what extent did they engage with European Jewish ideas? Historians often approach religious change among Jews from German lands during this period as if Jewish immigrants had come to America with one set of ideas that then evolved solely in conversation with their American contexts. Historians have similarly cast the kinds of Judaism Americans created as both unique to America and uniquely American. These characterizations are accurate to an extent. But to what extent did Jewish innovations in the United States take place in conversation with European Jewish developments? Looking to the 19th-century American Jewish press, this paper seeks to understand how American Jews engaged European Judaism in formulating their own ideas, understanding themselves, and understanding their place in world Judaism.
This article explores the multi-directional geographic trajectories and ties of Jews who came to the United States in the 19th century, working to complicate simplistic understandings of “German” Jewish immigration. It focuses on the case study of Henry Cohn, an ordinary Russian-born Jew whose journeys took him to Prussia, New York, Savannah, and California. Once in the United States he returned to Europe twice, the second time permanently, although a grandson ended up in California, where he worked to ensure the preservation of Cohn’s records. This story highlights how Jews navigated and transgressed national boundaries in the 19th century and the limitations of the historical narratives that have been constructed from their experiences.
Foreign Entanglements
(2021)
The field of American Jewish studies has recently trained its focus on the transnational dimensions of its subject, reflecting in more sustained ways than before about the theories and methods of this approach. Yet, much of the insight to be gained from seeing American Jewry as constitutively entangled in many ways with other Jewries has not yet been realized. Transnational American Jewish studies are still in their infancy.
This issue of PaRDeS presents current research on the multiple entanglements of American with Central European, especially German-speaking Jewries in the 19th and 20th centuries. The articles reflect the wide range of topics that can benefit from a transnational understanding of the American Jewish experience as shaped by its foreign entanglements.
This book endeavours to understand the seemingly direct link between utopianism and the USA, discussing novels that have never been brought together in this combination before, even though they all revolve around intentional communities: Imlay’s The Emigrants (1793), Hawthorne’s The Blithedale Romance (1852), Howland’s Papas Own Girl (1874), Griggs’s Imperium in Imperio (1899), and Du Bois’s The Quest of the Silver Fleece (1911). They relate nation and utopia not by describing perfect societies, but by writing about attempts to immediately live radically different lives. Signposting the respective communal history, the readings provide a literary perspective to communal studies, and add to a deeply necessary historicization for strictly literary approaches to US utopianism, and for studies that focus on Pilgrims/Puritans/Founding Fathers as utopian practitioners. This book therefore highlights how the authors evaluated the USA’s utopian potential and traces the nineteenth-century development of the utopian imagination from various perspectives.
Giuseppe Prezzolini
(2019)
Der Journalist Giuseppe Prezzolini (1882–1982) gehört zu den prägenden italienischen Intellektuellen des 20. Jahrhunderts. Die von ihm begründete Kulturzeitschrift »La Voce« bot einflussreichen Stimmen der Zeit eine Bühne, darunter Giovanni Gentile, Benedetto Croce oder Benito Mussolini. Durch seine publizistische Arbeit avancierte er zu einem festen intellektuellen Bezugspunkt konservativer Kreise Italiens. Seine Forderungen u. a. nach einer Neugründung des italienischen Konservatismus abseits neofaschistischer Ideen begründeten seinen umstrittenen Ruf als Antikonformist.
In seinem Roman Ragtime (1975) entwirft E. L. Doctorow ein politisches und soziales Sittengemälde der Vereinigten Staaten zu Beginn des 20. Jahrhunderts. Behandelt werden die politischen Herausforderungen der sozialen Ungleichheit, des Rassismus und des amerikanischen Imperialismus. Das in Ragtime entfaltete Panoptikum führt die von politisch-sozialen Gegensätzen geprägte amerikanische Gesellschaft der Ära Theodore Roosevelts vor und ermöglicht zugleich politische Bezüge und Reflexionen bis hin zur Gegenwart. Das Kapitel beleuchtet die realen Ereignisse, die im Roman verwoben sind und reflektiert die sich daraus ergebenden, bis heute aktuellen gesellschaftlichen Probleme sowie unsere politische Gegenwart. Der Autor vermittelt auf diesem Wege die Möglichkeit, mittels Literatur einer breiten Masse von Rezipienten den Zugang zu politischen Sachverhalten zu ermöglichen sowie eine Sensibilität für politisches Geschehen zu wecken.
Im Jahr 1836 traf der US-amerikanische Geistliche und Sammler historischer Dokumente William B. Sprague (1795–1876) während seines zweiten Europabesuches auch mit Alexander von Humboldt in Berlin zusammen. Im Verlaufe des Gespräches zeigte sich Humboldt mit den politischen Entwicklungen in den Vereinigten Staaten bestens vertraut. Er kritisierte das Sklavensystem, räumte aber auch ein, dass er viele Aspekte der amerikanischen Demokratie bewunderte.
Inhalt:
- Tobias Kraft: Die Berliner Edition Humboldt digital
- Izabela Drozdowska-Broering: Alexander von Humboldt und die polnische Wissenschafts- und Kulturwelt
- Ulrike Leitner: Sobre ríos y canales – Aspectos geográficos y cartográficos en el legado de Humboldt
- Aniela Maria Mikolajczyk: Alexander von Humboldts Manuskript Isle de Cube. Antilles en général in der Biblioteka Jagiellońska als Vorstufe des Essai politique sur l‘île de Cuba
- Ulrich Päßler: A Political Economy of Nature: Alexander von Humboldt‘s Essay on the Fluctuations in the Supplies of Gold
- Ingo Schwarz: “Any American will always be welcome to the study of Alexander von Humboldt”. Ein Besucher aus den Vereinigten Staaten von Amerika bei Alexander von Humboldt 1836
- Hartmut Walravens: Zu den von A. v. Humboldt aus Rußland mitgebrachten Büchern
- Petra Werner: Franz Julius Ferdinand Meyen: gefördert und frühvollendet. Zwischen Poesie und totem Zoo
- Ingo Schwarz: Nachtrag zu HiN XVII, 33 (2016)
- Ingo Schwarz: Bernd Kölbel: Geologe und Alexander-von-Humboldt-Forscher
Welfare states and policies have changed greatly over the past decades, mostly characterized by retrenchments in terms of government spending or in terms of restricted access to certain benefits. In the area of family policies, however, a lot of countries have simultaneously expanded provisions and transfers for families. Bringing together the macro analysis of policy variation and household income changes on the micro-level, the main research question of the dissertation is to what extent economic consequences following separation and divorce in families with children have changed between the 1980s and the 2000s in Germany and the United States. The second research question of the dissertation regards the differences in dissolution outcomes between married and cohabiting parents in Germany.
The dissertation thus aims to link institutional regulations of welfare states with the actual income situation of families. To achieve this, a research design was developed that has never been used for the analysis of the economic consequences of family dissolution. For this, the two longest running panel datasets, German Socio-economic Panel (GSOEP) and the US American Panel Study of Income Dynamics (PSID), have been used. The analytic strategy applied to estimate the effects of family dissolution on household income is a difference-in-difference design combined with coarsened exact matching (CEM).
To begin with, the dissertation confirmed many findings of previous research, for example regarding the gender differences in family dissolution outcomes. Mothers experience clearly higher relative income losses and consequently higher risks of poverty than fathers. This finding is universal, that is it holds for both countries, for all time periods observed, and for all measures of economic outcome that were employed. Another confirmed finding is the higher level of welfare state intervention in Germany compared to the United States.
The dissertation also revealed a number of novel findings. The results show that the expansion of family policies in Germany over time has not been accompanied by substantially decreasing income losses for mothers. Though income losses have slightly decreased over time, they have become more persistent during the years following family dissolution. The impact of the German welfare state has meanwhile been quite stable.
American mothers’ income losses took place on a slightly lower level than those of German mothers. Only during the 1980s their relative losses were clearly lower than those of German mothers. And also American mothers did not recover as much from their income losses during the 2000s than they used to during the 1980s. For them, the 1996 welfare reform brought a considerable decrease in welfare state support. Accordingly, the results for American mothers can certainly be described as a shift from public to private provision.
The general finding of previous studies that fathers do not have to suffer income losses, or if at all rather moderate ones compared to mothers, can be confirmed. Nevertheless, both German and US American fathers face a deterioration of the economic consequences of family dissolution over time. German fathers’ relative income changes are still positive though they have decreased over time. One reason for this decrease is the increasing loss of partner earnings following union dissolution. Also among American fathers, income gains still prevail in the year of family dissolution. Two years later, however, they have been facing income losses already since the 1980s which have furthermore increased considerably over time.
Zooming in on Germany, family dissolution outcomes by marital status show negligible differences between cohabiting and married mothers in disposable income, but considerable differences in losses of income before taxes and transfers. It is the impact of the welfare state that equalizes the differences in income losses between these two groups of mothers. For married mothers, losses are not as high in the year of event but they have difficulties to recover from these losses. Without the income buffering of the welfare state, married mothers would, three years after family dissolution, remain with relative income losses double as high as for cohabiting mothers.
Compared to mothers, differences between married and cohabiting fathers are visible in changes of income before as well as after taxes and transfers. The welfare state does not alter the difference between the two groups of fathers. With regard to both income concepts, cohabiting fathers fare worse than married fathers. Cohabiting fathers suffer moderate income losses of disposable income while married fathers experience moderate income gains. Accounting for support payments is decisive for fathers’ income changes. If these payments are not deducted from disposable income, both married and cohabiting fathers experience gains in disposable income following family dissolution.
Ingo Schwarz: „Uebrigens verbleibe ich mit besonderer Werthschätzung Euer gnädiger König“. Zum Briefwechsel Alexander von Humboldts mit Friedrich Wilhelm III. im September 1804
Giuseppe Buffon: The Franciscans in Cathay: memory of men and places. A Contribution for the genealogy of geographical knowledge of Alexander von Humboldt
Ottmar Ette: Icono-grafía, cali-grafía, auto-grafía. Sobre el arte de la visualización en los diarios del viaje americano de Alexander von Humboldt
Elisa Garrido: Arte, ciencia y cultura visual en el atlas pintoresco: Vista de la Plaza Mayor de Mexico
Thomas Heyd: Ascensión al Teide de Alexander von Humboldt
Karin Lundberg: Networking Knowledge: Considering Alexander von Humboldt’s Legacy in a New Shared Space in Education
Petra Werner: In der Naturgeschichte „etwas Höheres suchen“. Zu Humboldts Konzept der Pflanzengeographie
Enthüllungen über groß angelegte NSA-Lauschangriffe auf die Bundesrepublik, die auch vor dem Mobiltelefon der Bundeskanzlerin nicht haltmachten, haben mit neuer Intensität nicht nur die Frage nach dem deutsch-amerikanischen Verhältnis auf die Tagesordnung gesetzt. Bedeutet diese Massenspionage, dass Grundrechte in Deutschland von auswärtigen Diensten umstandslos außer Kraft gesetzt werden können? Oder ist sie der Vorbote eines aufziehenden Hegemonialkonflikts zwischen der EU und den USA?
Die Frage nach einer veränderten Strategie des Westens im Atomkonflikt mit dem Iran ist wieder virulent. Bereits auf seiner ersten Pressekonferenz hat der als gemäßigt geltende neue iranische Präsident Hassan Ruhani mehr Transparenz über das Atomprogramm seines Landes in Aussicht gestellt. Ob sich damit ein Fenster der Möglichkeiten öffnet, den Konflikt doch noch einvernehmlich und vor allem friedlich zu lösen, muss sich erweisen.
Afghanistan und die Region
(2014)
Der Afghanistankonflikt hat seit 2001 deutliche Auswirkungen auf das regionale Umfeld – in Pakistan, Kaschmir, Xinjiang und den zentralasiatischen Republiken. Dies wird sich nach dem Abzug der ISAF-Truppen noch verstärken. Dabei geht es sowohl um die grenzüberschreitenden Folgen der beiden Militärinterventionen als auch um die Wirkungen der innerafghanischen Konflikte auf die gesamte Region. Diese Problematik besitzt ein erhebliches Konfliktpotenzial, das größere Aufmerksamkeit verdient.