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Deutsche Bürger
(2021)
Vorwort
(2021)
Antisemitismus
(2023)
Ist Antisemitismus ein Rassismus, der sich gegen Jüdinnen und Juden richtet? Nein, er ist ein eigenständiges Phänomen, zu dessen Besonderheiten gehört, dass er häufig mit einem System der Weltverschwörung verknüpft wird. Doch es gibt rassistischen Antisemitismus. Auch die Shoah basierte auf einer rassistischen Einteilung von Menschen.
Der homo oeconomicus als einziges Leitbild der Gesellschaft – Der vorliegende Beitrag stellt die Frage, wie ein Verständnis der neoliberalen Subjektivierung als Grundlage für die sozioökonomische Bildung dienen kann, um einer Entwicklung zu einer marktkonformen Demokratie entgegenzuwirken. Ausgehend von Foucaults Vorlesungen zur Biopolitik und Browns aktueller Analyse zum Neoliberalismus wird ein soziologischer Erklärungsansatz formuliert, der das Menschenbild des homo oeconomicus als strukturelles Element unserer Gesellschaft begreift. Mit Bezug auf die besondere Rolle der neoliberalen Rationalität erläutert der Beitrag Sichtweisen, die in dieser Entwicklung ein Ende der liberal-demokratischen Ordnung sehen. Im zweiten Teil wird im Sinne der immanenten Kritik eine ideologiekritische Analysekompetenz skizziert, welche die soziale Wirklichkeit mithilfe von Schlüsselproblemen an eine gesellschaftskritische Perspektive koppelt. Ziel ist es, exemplarisch „gesellschaftliche Ordnungsgrundlagen“ (Salomon 2014) herauszufordern, um letztlich das übergeordnete Ziel einer Mündigkeit der Subjekte zu erreichen.
The contribution explores how an understanding of neoliberal subjectification in socio-economic education can serve to counteract the trend marketisation of democracy. Drawing on Foucault’s lectures on biopolitics and Brown’s current analysis of neoliberalism, it lays out a sociological explanation that treats the idea of homo economicus as a structuring element of our society and outlines the threat this poses to the liberal democratic order. The second part of the contribution outlines – through immanent critique – an ideology-critical analytical competence that uses key problems to illuminate socially critical perspectives on social reality. The objective is to challenge some of the foundations of social order (Salomon, D. Kritische politische Bildung. Ein Versuch. In B. Widmaier & Overwien, B. (Hrsg.), Was heißt heute kritische politische Bildung? (S. 232–239). Wochenschau, 2013) in pursuit of the ultimate objective of an educated and assertive citizenry.
Holocaust Education
(2020)
Extreme-right terrorism is a threat that is often underestimated by the public at large. As this paper argues, this is partly due to a concept of terrorism utilized by policymakers, intelligence agents, and police investigators that is based on experience of international terrorism perpetrated by leftists or jihadists as opposed to domestic extreme-right violence. This was one reason why investigators failed to identify the crimes committed by the National Socialist Underground (NSU) in Germany (2000–2011) as extreme-right terrorism, for example. While scholarly debate focused on the Red Army Faction and Al Qaeda, terrorist tendencies among those perpetrating racist and extreme-right violence tended to be disregarded. Influential researchers in the field of “extremism” denied that terrorist acts were committed by right-wingers. By mapping the specifics regarding the strategic use of violence, target selection, addressing of different audiences etc., this paper proposes a more accurate definition of extreme-right terrorism. In comparing it to other forms of terrorism, extreme-right terrorism is distinguished by its specific framework of ideologies and practices, with the underlying idea of an essential inequality that is compensated for through the affirmation of violence. It can be differentiated from other forms of extreme-right violence based on its use of strategic, premeditated and planned attacks against targets of a symbolic nature.