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In present-day German we find new word order options, particularly well-known from Turkish-German bilingual speakers in the contexts of new urban dialects, which allow violations of the canonical verb-second position in independent declarative clauses. In these cases, two positions are occupied in the forefield in front of the finite verb, usually by an adverbial and a subject, which identify, at the level of information structure, frame-setter and topic, respectively. Our study investigates the influence of verbal versus language -independent information-structural preferences for this linearisation, comparing Turkish-German multilingual speakers who have grown up in Germany with monolingual German and Turkish speakers. For tasks, in which grammatical restrictions were largely minimised, the results indicate a general tendency to place verbs in a position after the frame-setter and the topic; in addition, we found language-specific influences that distinguish Turkish-German and monolingual German speakers from monolingual Turkish ones. We interpret this as evidence for an information-structural motivation for verb-third, and for a clear dominance of German for Turkish-German speakers in Germany.
We discuss an intervention programme for kindergarten and school teachers' continuing education in Germany that targets biases against language outside a perceived monolingual ‘standard’ and its speakers. The programme combines anti-bias methods relating to linguistic diversity with objectives of raising critical language awareness. Evaluation through teachers' workshops in Berlin and Brandenburg points to positive and enduring attitudinal changes in participants, but not in control groups that did not attend workshops, and effects were independent of personal variables gender and teaching subject and only weakly associated with age. We relate these effects to such programme features as indirect and inclusive methods that foster active engagement, and the combination of ‘safer’ topics targeting attitudes towards linguistic structures with more challenging ones dealing with the discrimination of speakers.
Region – Sprache – Literatur
(2017)
Mit dem neuen Rahmenlehrplan für die Länder Brandenburg und Berlin wird der Kompetenzentwicklung der Schülerinnen und Schüler unter den Bedingungen lebensweltlicher Erfahrungen ein besonderer Stellenwert beigemessen. Der Sammelband enthält Beiträge, in denen den Lehrerinnen und Lehrern vielfältige Unterrichtsmaterialien und didaktische Anregungen für einen praxisnahen, entdeckenden Unterricht in der Primar- und Sekundarstufe für den Deutschunterricht vorgestellt werden. Diese reichen von theoretischen Grundlagen, über einzelne Unterrichtssequenzen und Projekte bis zur Darstellung einer Lernspirale für die Jahrgangsstufen 1 bis 10. Vielfältige, auch multimediale Zugänge bis zum spielerischen Umgang mit der Sprache zeigen, dass Sprache kein „trockener“ Lerngegenstand sein muss. Die Beiträge geben darüber hinaus Einblicke in die fachlichen Hintergründe, die helfen sollen, den Zugang zu den einzelnen Gegenständen zu erleichtern. Das thematische Zentrum „Region“ bildet den Ausgangspunkt für die Einbeziehung des Niederdeutschen, Sorbischen, Berlinischen, Kiezdeutschen sowie der Dialekte. Dabei werden sowohl literarische als auch Sachtexte berücksichtigt.
„Könn’Se berlinern?“
(2017)
This paper investigates evidence for linguistic coherence in new urban dialects that evolved in multiethnic and multilingual urban neighbourhoods. We propose a view of coherence as an interpretation of empirical observations rather than something that would be "out there in the data", and argue that this interpretation should be based on evidence of systematic links between linguistic phenomena, as established by patterns of covariation between phenomena that can be shown to be related at linguistic levels. In a case study, we present results from qualitative and quantitative analyses for a set of phenomena that have been described for Kiezdeutsch, a new dialect from multilingual urban Germany. Qualitative analyses point to linguistic relationships between different phenomena and between pragmatic and linguistic levels. Quantitative analyses, based on corpus data from KiDKo (www.kiezdeutschkorpus.de), point to systematic advantages for the Kiezdeutsch data from a multiethnic and multilingual context provided by the main corpus (KiDKo/Mu), compared to complementary corpus data from a mostly monoethnic and monolingual (German) context (KiDKo/Mo). Taken together, this indicates patterns of covariation that support an interpretation of coherence for this new dialect: ourfindings point to an interconnected linguistic system, rather than to a mere accumulation of individual features. In addition to this internal coherence, the data also points to external coherence: Kiezdeutsch is not disconnected on the outside either, but fully integrated within the general domain of German, an integration that defies a distinction of "autochthonous" and "allochthonous" German, not only at the level of speakers, but also at the level of linguistic systems. (C) 2015 Elsevier B.V. All rights reserved.
Study 1 targets grammatical restrictions, based on a corpus of peer group conversations among adolescents. We show that noncanonical variants have the form of bare NPs with or without preposition and appear in both multilingual and monolingual speech communities, following the same syntactic and semantic patterns. While there is a quantitative advantage for the multilingual group, noncanonical variants generally constitute only a minority compared to canonical full PP[DP]. Study 2 targets usage restrictions across communicative situations, based on a corpus of elicited productions by adolescents from a multilingual urban neighbourhood. Comparisons show significantly more noncanonical local expressions in informal, peer-group situations than in formal ones for both spoken and written modes. Taken together, results indicate a selective, grammatically restricted and register-bound choice of noncanonical local expressions.
We discuss an intervention programme for kindergarten and school teachers' continuing education in Germany that targets biases against language outside a perceived monolingual ‘standard’ and its speakers. The programme combines anti-bias methods relating to linguistic diversity with objectives of raising critical language awareness. Evaluation through teachers' workshops in Berlin and Brandenburg points to positive and enduring attitudinal changes in participants, but not in control groups that did not attend workshops, and effects were independent of personal variables gender and teaching subject and only weakly associated with age. We relate these effects to such programme features as indirect and inclusive methods that foster active engagement, and the combination of ‘safer’ topics targeting attitudes towards linguistic structures with more challenging ones dealing with the discrimination of speakers.
This article investigates a public debate in Germany that put a special spotlight on the interaction of standard language ideologies with social dichotomies, centering on the question of whether Kiezdeutsch, a new way of speaking in multilingual urban neighbourhoods, is a legitimate German dialect. Based on a corpus of emails and postings to media websites, I analyse central topoi in this debate and an underlying narrative on language and identity. Central elements of this narrative are claims of cultural elevation and cultural unity for an idealised standard language High German', a view of German dialects as part of a national folk culture, and the construction of an exclusive in-group of German' speakers who own this language and its dialects. The narrative provides a potent conceptual frame for the Othering of Kiezdeutsch and its speakers, and for the projection of social and sometimes racist deliminations onto the linguistic plane.
This article investigates a public debate in Germany that put a special spotlight on the interaction of standard language ideologies with social dichotomies, centering on the question of whether Kiezdeutsch, a new way of speaking in multilingual urban neighbourhoods, is a legitimate German dialect. Based on a corpus of emails and postings to media websites, I analyse central topoi in this debate and an underlying narrative on language and identity. Central elements of this narrative are claims of cultural elevation and cultural unity for an idealised standard language High German', a view of German dialects as part of a national folk culture, and the construction of an exclusive in-group of German' speakers who own this language and its dialects. The narrative provides a potent conceptual frame for the Othering of Kiezdeutsch and its speakers, and for the projection of social and sometimes racist deliminations onto the linguistic plane.