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Regionalism in Central Asia is often identified with the dominance of tribal affiliations in politics. This classification, however, is problematic because it neglects the extent of social change under the Soviet rule. In Soviet Turkmenistan state structures were relatively strong. However, personal relations within the Communist party had preserved patrimonial elements within the state. The dissolution of the Soviet Union led to a stronger patrimonialization of authority relations. In Turkmenistan, this process led to an extreme form of a neo-patrimonial state due to the personal and arbitrary rule of its president Nijazov.
Taking into account historical as well as sociological differences, the author distinguishes between different modes of socialism. On the periphery of the Soviet Union and Eastern Europe, the combination of modern and traditional elements led to the establishment of hybrid political forms. They could be characterized as bureaucratic-patrimonial and associated with a specific type of state: the "peripheral socialist state".
Islamic movements in Iran
(2004)
The modernist Islamic Movement sought to reconcile modern values and Islamic faith and attempted to express these values through an Islamic discourse and to reform political, religious and educational institutions along modernist lines. However, such a movement in the Islamic Republic of Iran raised controversy among the traditional leadership and secular intellectual groups. The aim of this paper is to discuss how far modernist Islam could progress in an islamic republic with an old tradition.
There have been three main phases of political discourse in recent Iranian history. A paternalistic era was accompanied by a phase of absolutistic rule during the Qagar dynasty. This phase was followed by a forced modernization, when the Shah of Iran expanded his absolutistic rule and established a dictatorship. With the Islamic Revolution of 1979, a new phase of political discourse emerged with a tendency towards religious traditionalism. The author states that religion and democracy are not in opposition. However, there is need for dialogue between the East and the West.
Should Turkey become a member of the EU? This is one of the most controversial issues in German European politics now. While the Social Democrats and the Green Party seem to be in favour, the Christian Democrats strongly oppose it. This paper demonstrates that both sides - their contrary political preferences notwithstanding- share one central belief: Turkey does not fit into the EU for cultural reasons. Through a close reading of parliamentary debates on EUenlargement the article reconstructs how Turkey is made Europe’s other.
Der Staat und sein Schatten : zur Institutionalisierung hybrider Staatlichkeit im Süd-Kaukasus
(2004)
This article looks at contemporary Armenia, Georgia, and Azerbaijan and addresses the question of how these states, which suffer from considerable institutional weaknesses, nevertheless retain the ability to control key aspects of statehood, first of all security and a measure of central authority. It is argued that these states invest only in selected aspects of statehood. The needed resources are mobilized by a system of informal taxes, which are then invested in certain selected core functions of statehood. This form of state depends on both formal and informal institutions, which are mutually supportive.
Can there be an order of the international system? This article discusses different alternatives of international order starting with the realist assumption of peace by deterrence or balance of power, turning to the idealist view of international cooperation. Finally, the author provides deeper insights into the concept of order established by a hegemonic power including a broad set of historical case studies.
Taking into account historical as well as sociological differences, the author distinguishes between different modes of socialism. On the periphery of the Soviet Union and Eastern Europe, the combination of modern and traditional elements led to the establishment of hybrid political forms. They could be characterized as bureaucratic-patrimonial and associated with a specific type of state: the „peripheral socialist state“.
This paper offers a new theoretical framework for studying the problem of generations and social change in contemporary Iran. It offers a model which is called „articulation of cultural modes“. The paper agrees with Ronald Inglehart that ‘culture’ is now playing a more dominant role in the social formation of current societies, as ‘technology’ once did in the modern era. But it goes one step further by arguing that culture cannot be approached as a holistic concept building on a comprehensive theoretical framework.
The article starts with an overview of modernization theories, its history of ups and downs as well as its present status. This first part is followed by an analysis of basic social structure distributions and trends in human development in selected countries. One major focal point of the paper is the Non-Western world and the Arab countries, in particular. The author looks at modernization and modernity in that region and comes to the conclusion that the Western world can no longer expect to be able to simply export its own values and its way of life to the rest of the world.