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Study 1 targets grammatical restrictions, based on a corpus of peer group conversations among adolescents. We show that noncanonical variants have the form of bare NPs with or without preposition and appear in both multilingual and monolingual speech communities, following the same syntactic and semantic patterns. While there is a quantitative advantage for the multilingual group, noncanonical variants generally constitute only a minority compared to canonical full PP[DP]. Study 2 targets usage restrictions across communicative situations, based on a corpus of elicited productions by adolescents from a multilingual urban neighbourhood. Comparisons show significantly more noncanonical local expressions in informal, peer-group situations than in formal ones for both spoken and written modes. Taken together, results indicate a selective, grammatically restricted and register-bound choice of noncanonical local expressions.
This article investigates a public debate in Germany that put a special spotlight on the interaction of standard language ideologies with social dichotomies, centering on the question of whether Kiezdeutsch, a new way of speaking in multilingual urban neighbourhoods, is a legitimate German dialect. Based on a corpus of emails and postings to media websites, I analyse central topoi in this debate and an underlying narrative on language and identity. Central elements of this narrative are claims of cultural elevation and cultural unity for an idealised standard language High German', a view of German dialects as part of a national folk culture, and the construction of an exclusive in-group of German' speakers who own this language and its dialects. The narrative provides a potent conceptual frame for the Othering of Kiezdeutsch and its speakers, and for the projection of social and sometimes racist deliminations onto the linguistic plane.
This article investigates a public debate in Germany that put a special spotlight on the interaction of standard language ideologies with social dichotomies, centering on the question of whether Kiezdeutsch, a new way of speaking in multilingual urban neighbourhoods, is a legitimate German dialect. Based on a corpus of emails and postings to media websites, I analyse central topoi in this debate and an underlying narrative on language and identity. Central elements of this narrative are claims of cultural elevation and cultural unity for an idealised standard language High German', a view of German dialects as part of a national folk culture, and the construction of an exclusive in-group of German' speakers who own this language and its dialects. The narrative provides a potent conceptual frame for the Othering of Kiezdeutsch and its speakers, and for the projection of social and sometimes racist deliminations onto the linguistic plane.
We discuss an intervention programme for kindergarten and school teachers' continuing education in Germany that targets biases against language outside a perceived monolingual ‘standard’ and its speakers. The programme combines anti-bias methods relating to linguistic diversity with objectives of raising critical language awareness. Evaluation through teachers' workshops in Berlin and Brandenburg points to positive and enduring attitudinal changes in participants, but not in control groups that did not attend workshops, and effects were independent of personal variables gender and teaching subject and only weakly associated with age. We relate these effects to such programme features as indirect and inclusive methods that foster active engagement, and the combination of ‘safer’ topics targeting attitudes towards linguistic structures with more challenging ones dealing with the discrimination of speakers.
We discuss an intervention programme for kindergarten and school teachers' continuing education in Germany that targets biases against language outside a perceived monolingual ‘standard’ and its speakers. The programme combines anti-bias methods relating to linguistic diversity with objectives of raising critical language awareness. Evaluation through teachers' workshops in Berlin and Brandenburg points to positive and enduring attitudinal changes in participants, but not in control groups that did not attend workshops, and effects were independent of personal variables gender and teaching subject and only weakly associated with age. We relate these effects to such programme features as indirect and inclusive methods that foster active engagement, and the combination of ‘safer’ topics targeting attitudes towards linguistic structures with more challenging ones dealing with the discrimination of speakers.
This paper investigates evidence for linguistic coherence in new urban dialects that evolved in multiethnic and multilingual urban neighbourhoods. We propose a view of coherence as an interpretation of empirical observations rather than something that would be "out there in the data", and argue that this interpretation should be based on evidence of systematic links between linguistic phenomena, as established by patterns of covariation between phenomena that can be shown to be related at linguistic levels. In a case study, we present results from qualitative and quantitative analyses for a set of phenomena that have been described for Kiezdeutsch, a new dialect from multilingual urban Germany. Qualitative analyses point to linguistic relationships between different phenomena and between pragmatic and linguistic levels. Quantitative analyses, based on corpus data from KiDKo (www.kiezdeutschkorpus.de), point to systematic advantages for the Kiezdeutsch data from a multiethnic and multilingual context provided by the main corpus (KiDKo/Mu), compared to complementary corpus data from a mostly monoethnic and monolingual (German) context (KiDKo/Mo). Taken together, this indicates patterns of covariation that support an interpretation of coherence for this new dialect: ourfindings point to an interconnected linguistic system, rather than to a mere accumulation of individual features. In addition to this internal coherence, the data also points to external coherence: Kiezdeutsch is not disconnected on the outside either, but fully integrated within the general domain of German, an integration that defies a distinction of "autochthonous" and "allochthonous" German, not only at the level of speakers, but also at the level of linguistic systems. (C) 2015 Elsevier B.V. All rights reserved.
Grammatical innovation in multiethnic urban Europe : new linguistic practices among adolescents
(2009)
This paper discusses a phenomenon that has recently been observed in areas with a large migrant population in European cities: the rise of new linguistic practices among adolescents in multiethnic contexts. The main grammatical characteristics that have been described for them are (1) phonological/phonctic and lexical influences from migrant languages and (2) morpho-syntactic reductions and simplifications. In this paper, I show that from a grammatical point of view, morpho-syntactic reductions are only part of the story. Using 'Kiezdeutsch' as an example. the German instance of such a youth language (which may be the one with most speakers), I discuss several phenomena that provide evidence for linguistic productivity and show that they evolve from a specific interplay of grammatical and pragmatic features that is typical for contact languages: grammatical reductions go hand-in-hand with productive elaborations that display a systematicity that can lead to the emergence of new constructions, indicating the innovative grammatical power of these muitiethnolects.