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Polen und Kerneuropa
(2006)
Mit großer Skepsis werden in Polen die Diskussionen zum Thema "Kerneuropa" aufgenommen. Das Land fürchtet, an den Rand gedrängt zu werden, sollte ein innerer Kreis in der EU, eine "Union in der Union", entstehen. Deutschland hat mehrfach die Idee eines Kerneuropa unterstützt. Ein deutsch-polnischer Austausch zu Inhalten und Perspektiven eines solchen Kerns könnte darum polnische Befürchtungen abbauen.
Over the last decades Britain´s ethnic minorities have successfully established themselves in a multicultural society. In particular, Indian – Hindu communities generally improved their social and economic situation. In this context, the third generation of British Indians is now growing up. In contrast to the previous generation of the Indian diaspora, these children grow up in an established ethnic community, which learned to retain its religion, traditions and culture in a foreign environment. At the same time, these children are part of the multicultural British society. Based on the academic discussion about the second generation of immigrated ethnic communities, when the youth often suffered from cultural differences, racism and discrimination and therefore rejected aspects of their culture of origin, this paper assumes that the loss of the culture of origin further increases in the third generation. This thesis follows the main theories about the connection between generation and integration. It is believed that the preference of western culture influences the personal, ethnic and cultural identity of young people. This leads to the rejection of traditional bonds. Before introducing this thesis various theoretical concepts are discussed which are inevitable for the comprehension of the diasporic situation in which British Indian youngsters grow up. As part of the worldwide Asian Indian diaspora Indian families in Britain maintain manifold links to Indian communities in various countries. Particularly, the link to India plays a decisive role; the subcontinent is referred to as an abstract homeland, especially by the first generation. While the grandparents strongly adhere to their Indian culture and Hindu religion, the second generation already generated cultural change. In this process various cultural values of the Indian ethnic community have been questioned and modified. Further, the second generation pushed the integration into the British society by giving up the dependence on the ethnic network. This paper is based on a hybrid and fluent definition of culture. This definition also applies to the underlying understanding of identity and ethnicity. Due to migration, cultural contact and the multilocality of the diaspora, diasporic and post-diasporic identities and cultures are characterized by hybridity, heterogeneity, fragmentation and flexibility. Particularly, in the younger generation – though dependent on a number of social and structural factors - cultural change and mixture happen; in this process new ethnicities and identities evolve. In the second and third part of this paper the thesis of loss of culture of origin is refuted on the basis of findings from empirical research. British - Indian youngsters in London have been questioned for the study. Half of the youngsters are related to a sampradaya, a Hindu sect. This enables the author to compare youngsters who do not belong to a particular religious group with those who are included into a religious and / or ethnic community through a sampradaya. The analysis of the findings which are based on qualitative and quantitative social research shows that the young people have great interest in their culture of origin and that they aim to maintain this culture in the diaspora. They identify as Indian and are proud of their cultural differences. In this, they differ from the second generation. In contrast to the generation of their grandparents the Indian identity of the third generation is not based on nostalgic memories. They confirm and emphasize their postdiasporic difference in a western multicultural society. The findings from the survey hereby exceed the thesis from Hansen’s theory about the rediscovery of the culture of origin in the third generation. The comparison of both groups shows that in the context of the differentiation of postmodern and postcolonial communities also ethnic groups become increasingly differentiated. Therefore, the Indian heritage and culture does not play the same role for every young British Indian.
Migration ist ein weltweites Phänomen. Der Politikwissenschaftler Christian Kube betrachtet sie in „Immigration und Arbeitskämpfe in den USA“ am Beispiel mexikanischer Einwanderer in Kalifornien. Der Autor analysiert das Verhältnis zwischen Arbeitern aus Mexiko und der US-amerikanischen Arbeiterbewegung, insbesondere den Gewerkschaften. Er tut dies an zwei Fallbeispielen, in denen Gewerkschaften versuchten bzw. versuchen, in Kalifornien transnationale Arbeiter zu organisieren: Zum einen wird das Los Angeles Manufacturing Project (LAMAP) betrachtet, zum anderen der immer noch andauernde Arbeitskampf in der Mandelfabrik Blue Diamond Growers (BDG) in Sacramento/Kalifornien. Abschließend wird die Frage beantwortet, ob die traditionellen Gewerkschaften der USA für die Interessenvertretung und Integration von Menschen mit Migrationshintergrund im Niedriglohnsektor geeignet sind. Christian Kube ist der Ansicht, dass sie einen wesentlichen Beitrag zur Organisation transnationaler Arbeiter leisten müssen, da es derzeit keine annähernd so mitgliederstarken Institutionen wie die Gewerkschaften in den USA gibt.
Background: The development of bioinformatics databases, algorithms, and tools throughout the last years has lead to a highly distributedworld of bioinformatics services. Without adequatemanagement and development support, in silico researchers are hardly able to exploit the potential of building complex, specialized analysis processes from these services. The Semantic Web aims at thoroughly equipping individual data and services with machine-processable meta-information, while workflow systems support the construction of service compositions. However, even in this combination, in silico researchers currently would have to deal manually with the service interfaces, the adequacy of the semantic annotations, type incompatibilities, and the consistency of service compositions. Results: In this paper, we demonstrate by means of two examples how Semantic Web technology together with an adequate domain modelling frees in silico researchers from dealing with interfaces, types, and inconsistencies. In Bio-jETI, bioinformatics services can be graphically combined to complex services without worrying about details of their interfaces or about type mismatches of the composition. These issues are taken care of at the semantic level by Bio-jETI’s model checking and synthesis features. Whenever possible, they automatically resolve type mismatches in the considered service setting. Otherwise, they graphically indicate impossible/incorrect service combinations. In the latter case, the workflow developermay either modify his service composition using semantically similar services, or ask for help in developing the missing mediator that correctly bridges the detected type gap. Newly developed mediators should then be adequately annotated semantically, and added to the service library for later reuse in similar situations. Conclusion: We show the power of semantic annotations in an adequately modelled and semantically enabled domain setting. Using model checking and synthesis methods, users may orchestrate complex processes from a wealth of heterogeneous services without worrying about interfaces and (type) consistency. The success of this method strongly depends on a careful semantic annotation of the provided services and on its consequent exploitation for analysis, validation, and synthesis. We are convinced that these annotations will become standard, as they will become preconditions for the success and widespread use of (preferred) services in the Semantic Web
Die Integration Europas bleibt für die Sozialwissenschaften eine Quelle der Inspiration und Herausforderung. Auch 53 Jahre nach Unterzeichnung der Römischen Verträge ist der Kontinent weiter in Bewegung, geht es um die Vision seiner zukünftigen Gestalt ebenso wie um die Regelung vielfältigster Tagesprobleme. Um zu dieser Debatte einen spezifischen Beitrag zu leisten, fand im Juni 2010 an der Universität Potsdam eine deutsch-polnische Konferenz zum Thema „Europa als Inspiration und Herausforderung aus sozialwissenschaftlicher Sicht“ statt. Dabei wurden unterschiedliche Ansätze der europawissenschaftlichen Forschungen in den beteiligten Einrichtungen (z. B. aus der Sicht von Politologen, Soziologen, Historikern oder Kulturwissenschaftlern) präsentiert. Zugleich diente die Konferenz dazu, das wissenschaftliche Forschungsinteresse am „nahen Osten“ wieder zu stärken.
Inhalt: Gründe für das Entstehen der Parteienfinanzierung aus dem Staatshaushalt ; Argumente für und gegen die Haushaltsfinanzierung politischer Parteien ; Finanzierung politischer Parteien in Polen nach 1989 ; Die Diskussion über das System der Finanzierung politischer Parteien in Polen ; Zusammenfassung ; Literatur
Inhalt: Die Zivilgesellschaft Polens ; Worin liegen die Ursachen? ; Empowerment durch Europäisierung ; Finanzielle Unterstützung durch die EU ; New modes of governance – Neue Formen der Kooperation? ; Europäische Gesetzgebung vs. nationalstaatliche Politik ; Erfolge für sexuelle Minderheiten in Polen ; Zusammenfassung ; Literatur