TY - JOUR A1 - Bareither, Nils A1 - Scheffel, Andre A1 - Metz, Johannes T1 - Distribution of polyploid plants in the common annual Brachypodium distachyon (s.l.) in Israel is not linearly correlated with aridity JF - Israel Journal of Plant Sciences N2 - The ecological benefits of polyploidy are intensely debated. Some authors argue that plants with duplicated chromosome sets (polyploids) are more stress- resistant and superior colonizers and may thus outnumber their low ploidy conspecifics in more extreme habitats. Brachypodium distachyon (sensu lato), for example, a common annual grass in Israel and the entire Mediterranean basin, comprises three cytotypes of differing chromosome numbers that were recently proposed as distinct species. It was suggested that increased aridity increases the occurrence of its polyploid cytotype. Here, we tested at two spatial scales whether polyploid plants of B. distachyon s. l. are more frequently found in drier habitats in Israel. We collected a total of 430 specimens (i) along a largescale climatic gradient with 15 thoroughly selected sites (spanning 114- 954 mm annual rainfall), and (ii) from corresponding Northern (more mesic) and Southern (more arid) hill slopes to assess the micro- climatic difference between contrasting exposures. Cytotypes were then determined via flow cytometry. Polyploid plants comprised 90% of all specimens and their proportion ranged between 0% and 100% per site. However, this proportion was not correlated with aridity along the large- scale gradient, nor were polyploids more frequently found on Southern exposures. Our results show for both spatial scales that increasing aridity is not the principal driver for the distribution of polyploids in B. distachyon s. l. in Israel. Notably, though, diploid plants were restricted essentially to four intermediate sites, while polyploids dominated the most arid and the most mesic sites. This, to some degree, clustered pattern suggests that the distribution of cytotypes is not entirely random and calls for future studies to assess further potential drivers. KW - Aridity KW - Brachypodium distachyon KW - Brachypodium hybridum KW - Brachypodium stacei KW - cytotype KW - exposition KW - Israel KW - Mediterranean grass species KW - polyploidization KW - rainfall gradient KW - slope aspect Y1 - 2017 SN - 0792-9978 SN - 2223-8980 VL - 64 SP - 83 EP - 92 PB - Taylor & Francis CY - London ER - TY - JOUR A1 - Ehrensperger, Kathy T1 - Narratives of Belonging BT - The Role of Paul's Genealogical Reasoning JF - Early Christianity N2 - Die Darstellungen genealogischer Netzwerke waren in der Antike Ausdruck der Weltsicht ihrer Erzähler, mit deren Hilfe Nähe und Distanz zwischen verschiedenen Gruppen und Völkern ausgedrückt und hergestellt werden konnte. Auch Paulus bedient sich genealogischer Argumente, um die Beziehung nicht-jüdischer Christus-Gläubiger zu Israel und ihrem Gott zu verdeutlichen. Es handelt sich um eine ethnozentrische Argumentation, deren Fokus aber gleichzeitig eindeutig theozentrisch ist. KW - genealogies KW - identity KW - Israel KW - seed of Abraham KW - promise Y1 - 2017 U6 - https://doi.org/10.1628/186870317X15017545210233 SN - 1868-7032 SN - 1868-8020 VL - 8 SP - 373 EP - 392 PB - Mohr Siebeck CY - Tübingen ER - TY - JOUR A1 - Krah, Markus T1 - Exporting Jewish Ideas from Germany (via Palestine) to America BT - Salman Schocken and the Transnational Transfer of Texts, 1931–1950 JF - PaRDeS : Journal of the Association for Jewish Studies in Germany JF - PaRDeS : Zeitschrift der Vereinigung für Jüdische Studien N2 - When he founded Schocken Books in 1945, department store magnate, philanthropist, and publisher Salman Schocken (1877–1959) called his new American publishing business an imitation of its German predecessor, which had functioned from 1931 until 1938. He intended it to replicate the success of the Berlin Schocken Verlag by spiritually fortifying a Jewish community uncertain in its identity. The new company reflected the transnational transfer of people, ideas, and texts between Germany, Palestine/Israel, and the United States. Its success and near-failure raise questions about transnationalism and American Jewish culture: Can a culture be imposed on a population which has its own organs and agencies of cultural production? Had American Jewish culture developed organically to the specific place where several million Jews found themselves and according to uniquely American cultural patterns? The answers suggest that the concepts of transnationalism and cultural transfer complement each other as tools to analyze American Jewry in its American and Jewish contexts. KW - modern Jewish history KW - United States KW - German Jewish history KW - Israel KW - book history KW - publishing KW - Jewish cultural history KW - cultural transfer KW - 20th century KW - moderne jüdische Geschichte KW - USA KW - deutsch-jüdische Geschichte KW - Israel KW - Buchgeschichte KW - Verlagsgeschichte KW - jüdische Kulturgeschichte KW - Kulturtransfer KW - 20. Jahrhundert Y1 - 2021 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus4-533049 SN - 978-3-86956-520-0 SN - 1614-6492 SN - 1862-7684 IS - 27 SP - 101 EP - 115 PB - Universitätsverlag Potsdam CY - Potsdam ER - TY - JOUR A1 - Schmidt, Imanuel Clemens T1 - A Secular Tradition BT - Horace Kallen on American Democracy in the United States and Israel JF - PaRDeS : Journal of the Association for Jewish Studies in Germany JF - PaRDeS : Zeitschrift der Vereinigung für Jüdische Studien N2 - This article focuses on the social philosopher Horace Kallen and the revisions he made to the concept of cultural pluralism that he first developed in the early 20th century, applying it to postwar America and the young State of Israel. It shows how he opposed the assumption that the United States’ social order was based on a “Judeo-Christian tradition.” By constructing pluralism as a civil religion and carving out space for secular self-understandings in midcentury America, Kallen attempted to preserve the integrity of his earlier political visions, developed during World War I, of pluralist societies in the United States and Palestine within an internationalist global order. While his perspective on the State of Israel was largely shaped by his American experiences, he revised his approach to politically functionalizing religious traditions as he tested his American understanding of a secular, pluralist society against the political theology effective in the State of Israel. The trajectory of Kallen’s thought points to fundamental questions about the compatibility of American and Israeli understandings of religion’s function in society and its relation to political belonging, especially in light of their transnational connection through American Jewish support for the recently established state. KW - modern Jewish history KW - United States KW - Israel KW - 20th century KW - Horace Kallen KW - cultural pluralism KW - intellectual history KW - moderne jüdische Geschichte KW - USA KW - Israel KW - 20. Jahrhundert KW - Horace Kallen KW - kultureller Pluralismus KW - Geistesgeschichte Y1 - 2021 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus4-532868 SN - 978-3-86956-520-0 SN - 1614-6492 SN - 1862-7684 IS - 27 SP - 85 EP - 100 PB - Universitätsverlag Potsdam CY - Potsdam ER - TY - GEN A1 - Thomas, Linda T1 - Es darf gekocht werden BT - Zu Besuch in den Bibliotheken der Tel Aviv University N2 - Eine achtköpfige Delegation der Universität Potsdam (UP) besuchte vom 18. bis 21. November 2018 die Tel Aviv University (TAU) in Israel. Die Kooperation zwischen beiden Einrichtungen wurde durch einen »staff exchange« intensiviert. So konnten Mitarbeiter*innen der UP ihren Gegenpart an der TAU kennenlernen und sich inhaltlich austauschen. Der vorliegende Bericht basiert auf Gesprächen mit drei der insgesamt fünf Bibliotheksdirektorinnen sowie zwei weiteren Kolleginnen aus dem Bereich Erwerbung und Katalogisierung. Dabei wurden unterschiedliche Themenbereiche aus dem Bibliothekswesen und die Sicht beziehungsweise der Stand dazu an der TAU und der UP angesprochen. Der vorliegende Bericht geht auf die Themenfelder Bibliothekssystem, Open Access und Bibliothek als Raum ein. KW - Internationale Kooperation KW - Israel Y1 - 2020 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus4-473722 ER - TY - JOUR A1 - Thomas, Linda T1 - Es darf gekocht werden BT - Zu Besuch in den Bibliotheken der Tel Aviv University JF - BuB : Forum Bibliothek und Information ; Fachzeitschrift des BIB, Berufsverband Information Bibliothek e.V. N2 - Eine achtköpfige Delegation der Universität Potsdam (UP) besuchte vom 18. bis 21. November 2018 die Tel Aviv University (TAU) in Israel. Die Kooperation zwischen beiden Einrichtungen wurde durch einen »staff exchange« intensiviert. So konnten Mitarbeiter*innen der UP ihren Gegenpart an der TAU kennenlernen und sich inhaltlich austauschen. Der vorliegende Bericht basiert auf Gesprächen mit drei der insgesamt fünf Bibliotheksdirektorinnen sowie zwei weiteren Kolleginnen aus dem Bereich Erwerbung und Katalogisierung. Dabei wurden unterschiedliche Themenbereiche aus dem Bibliothekswesen und die Sicht beziehungsweise der Stand dazu an der TAU und der UP angesprochen. Der vorliegende Bericht geht auf die Themenfelder Bibliothekssystem, Open Access und Bibliothek als Raum ein. KW - Internationale Kooperation KW - Israel Y1 - 2019 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:0290-opus4-168567 SN - 1869-1137 VL - 71 IS - 6 SP - 330 EP - 331 PB - Berufsverband Information Bibliothek CY - Reutlingen ER - TY - THES A1 - Biewener, Ann-Kathrin T1 - Säkularisierung im Heiligen Land? T1 - Secularization in the Holy Land? BT - Judentum zwischen Nation und Religion- Israels Entwicklungen im säkularisierten Zeitalter BT - challenges for the State- Secularism and Nationalism in Israel N2 - Von einer Säkularisierung in einem Land wie Israel zu sprechen, wo die Religion offensichtlich einen wichtigen Teil des öffentlichen Lebens darstellt, scheint widersprüchlich zu sein. Doch Israel befindet sich bedingt durch Globalisierung, Pluralisierung und Modernisierung an einem Scheideweg. Teile der israelischen Gesellschaft säkularisieren sich bereits. Die religiöse orthodoxe Vorherrschaft scheint zu bröckeln. Kann jedoch deswegen von einem Mentalitätswandel oder einer Säkularisierung des Staates gesprochen werden? Kann ein Säkularisierungsprozess in Israel erfolgreich sein? Wie muss ein säkularer Staat beschaffen sein, um den unterschiedlichen religiösen Denominationen die gleichen Möglichkeiten zu bieten? Welche Rolle spielen dabei die jüdische Diaspora, Einwanderungen und gesellschaftliche Minderheiten? Ziel der vorliegenden Arbeit ist es diese Fragen zu erörtern. Auch wenn die enge Verknüpfung von Nation und Religion im Judentum eine Säkularisierung scheinbar unmöglich macht, so erlaubt unter Bezugnahme der Konzepte von Säkularismus und Nationalismus im Kontext der historischen Entwicklungen des Judentums eine differenziertere Betrachtung dieser Verknüpfung. Durch die Nutzung von unterschiedlichen qualitativen Methoden, wie der hermeneutischen Methode zur Betrachtung der verschiedenen theoretischen Begriffe und der Analyse des Verhältnisses von Nation und Religion im Judentum; der Nutzung von Zeitungsartikel zur Aufarbeitung der aktuellen Debatten in der israelischen Gesellschaft; der Auswertung von Statistiken; sowie der Durchführung von Experteninterviews erlauben einen vielseitigen Zugang zum Forschungsgegenstand. Letztendlich soll aufgezeigt werden, dass sich Israel zwar zunehmend säkularisiert, aber vor verschiedenen Herausforderungen, wie dem gesellschaftlichen Pluralismus, der instabilen Sicherheitslage, sowie einem zunehmenden religiösen Nationalismus steht. N2 - Israel is on the way to become a secular state. Parts of the society are separating from the religious authority. Under the international pressure of the globalization it is getting more important for Israel to integrate in the western interpretation of secularization. It seems that a secular Israel could resolve the political and social inequality between the ethnic groups. But the process of secularization causes a couple of problems in the society. Since years Israel is on the move to find his identity in a pluralistic and globalized world. The religious affiliation is decreasing in Israel. People do not believe privately anymore. In public it is still demonstrated, that Israel is united in the religious belief. Nationalism regains strength in Israel and causes new conflicts. This qualitative work based on hermeneutic and media analyses will show how problematic the way of secularization is and that the society will be probably even more unequal than before. If Israel is losing his ties of religious beliefs it needs to find a new identity. But the increase of secularization causes also the increase of nationalism. Nationalism and in his extreme forms of religious nationalism or ethnocentrism will jeopardize equality under the population. Thus, the question has to be answered if a secular Israel will be more open, pluralistic or equal and finally better prepared to meet the challenges of the politically unstable Middle East region and the globalization. KW - Säkularisierung KW - Israel KW - politisches System Israel KW - secularization KW - Israel KW - political System Israel Y1 - 2018 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus4-424916 ER - TY - GEN A1 - Bareither, Nils A1 - Scheffel, André A1 - Metz, Johannes T1 - Distribution of polyploid plants in the common annual Brachypodium distachyon (s.l.) in Israel is not linearly correlated with aridity N2 - The ecological benefits of polyploidy are intensely debated. Some authors argue that plants with duplicated chromosome sets (polyploids) are more stress-resistant and superior colonizers and may thus outnumber their low ploidy conspecifics in more extreme habitats. Brachypodium distachyon (sensu lato), for example, a common annual grass in Israel and the entire Mediterranean basin, comprises three cytotypes of differing chromosome numbers that were recently proposed as distinct species. It was suggested that increased aridity increases the occurrence of its polyploid cytotype. Here, we tested at two spatial scales whether polyploid plants of B. distachyon s.l. are more frequently found in drier habitats in Israel. We collected a total of 430 specimens (i) along a largescale climatic gradient with 15 thoroughly selected sites (spanning 114–954 mm annual rainfall), and (ii) from corresponding Northern (more mesic) and Southern (more arid) hill slopes to assess the micro-climatic difference between contrasting exposures. Cytotypes were then determined via flow cytometry. Polyploid plants comprised 90% of all specimens and their proportion ranged between 0% and 100% per site. However, this proportion was not correlated with aridity along the large-scale gradient, nor were polyploids more frequently found on Southern exposures. Our results show for both spatial scales that increasing aridity is not the principal driver for the distribution of polyploids in B. distachyon s.l. in Israel. Notably, though, diploid plants were restricted essentially to four intermediate sites, while polyploids dominated the most arid and the most mesic sites. This, to some degree, clustered pattern suggests that the distribution of cytotypes is not entirely random and calls for future studies to assess further potential drivers. T3 - Zweitveröffentlichungen der Universität Potsdam : Mathematisch-Naturwissenschaftliche Reihe - 334 KW - Aridity KW - Brachypodium distachyon KW - Brachypodium hybridum KW - Brachypodium stacei KW - cytotype KW - exposition KW - Israel KW - Mediterranean grass species KW - polyploidization KW - rainfall gradient KW - slope aspect Y1 - 2017 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus4-395293 ER - TY - JOUR A1 - Mischke, Steffen A1 - Ashkenazi, Shoshana A1 - Almogi-Labin, Ahuva A1 - Goren-Inbar, Naama T1 - Ostracod evidence for the Acheulian environment of the ancient Hula Lake (Levant) during the early-mid Pleistocene transition JF - Palaeogeography, palaeoclimatology, palaeoecology : an international journal for the geo-sciences N2 - Ostracod shells from the archaeological site Gesher BenotYa'aqov (GBY) in the upper Jordan River Valley (Israel) were investigated to improve the understanding of the environmental conditions of the Acheulian occupation site during the early-mid Pleistocene transition (0.78 Ma). The diverse ostracod assemblage consists of 28 species. The distribution of most of the recorded species in the region today shows that the hydrological conditions at the early-mid Pleistocene transition were not fundamentally different from the modern ones. However, the predominance of Candona neglecta shells in the GBY sequence probably indicates cooler climatic conditions than today. Shells of Candona angulata in the artefact-richer upper half of the sequence suggest a slight salinity increase in the ancient Hula Lake from pure freshwater to slightly oligohaline conditions. This shift probably resulted from wetter conditions and a more stable lake environment with increased residence time of the lake water and stronger influence of evaporation. Shells of the brackish water ostracod Cyprideis torosa and the slightly halophilic Heterocypris sauna and Plesiocypridopsis newtoni were recorded only rarely suggesting that the lake maintained an outlet through the entire period represented by the GBY sequence. Shells of Gomphocythere ortali in GBY cycles 1 and 2 imply that a permanent freshwater stream existed close to the site. Humphcypris subterranea shells in cycles 3-5 provide further evidence that a tributary entered the lake from the south in contrast to the modern setting with the north-south flowing Jordan River at GBY. Statistical analysis of the quantitative ostracod data from GBY identified a group of samples from layers containing more abundant stone artefacts and another group of samples from layers with scarce artefacts. Samples from layers containing more abundant artefacts have relatively high abundances of C. angulata, Darwinula stevensoni and Physocypria kraepelini shells and include rare shells of Ilyocypris hartmanni, Ilyocypris salebrosa, Heterocypris incongniens and Pseudocandona sp. 2 which do not occur in the other samples. The presence of P. kraepelini and H. incongruens shells in artefact-richer sediments possibly indicates poor bottom water oxygenation in the ancient Hula lake sometimes during the periods of Acheulian occupation. However, more detailed studies are required to assess whether lower dissolved oxygen levels in the lake resulted from a slight lake level rise and possibly higher nutrient flux to the lake during wetter conditions or whether hominins already impacted lake's nutrient status by butchering at its shore or by burning of near-shore vegetation. (c) 2014 Elsevier B.V. All rights reserved. KW - Levant KW - Israel KW - Acheulian KW - Lower Palaeolithic KW - Ostracods KW - Palaeoecology Y1 - 2014 U6 - https://doi.org/10.1016/j.palaeo.2014.07.036 SN - 0031-0182 SN - 1872-616X VL - 412 SP - 148 EP - 159 PB - Elsevier CY - Amsterdam ER - TY - VIDEO A1 - Czyżydło, Klemens A1 - Dödtmann, Eik T1 - There Is No Return To Egypt N2 - Wer sind die polnischen Juden, die in Folge der Antizionistischen Kampagne des Jahres 1968 ihr Heimatland verließen und nach Israel emigrierten? Wie blicken sie, 40 Jahre nach den traumatischen Erlebnissen, auf ihre eigene Geschichte zurück? Welche Entwicklungen machten sie in dem durch zahllose Kriege und innenpolitische Spannungen zerrissenen jüdischen Staat? Wie leben sie im Israel des beginnenden 21. Jahrhunderts? Der Dokumentarfilm There Is No Return To Egypt stellt sieben Vertreter der polnisch- jüdischen Migrationskohorte der ausgehenden 1960er, frühen 1970er Jahre und deren heutiges Umfeld vor. Die Menschen, zum Zeitpunkt der Aufnahmen zwischen Mitte 50 und Ende 70 Jahre alt, erlauben dem Filmteam dabei einen intimen Einblick in ihr israelisch-polnisches Alltagsleben und in ihre Erinnerungswelt. Die älteren Interviewpartnerinnen ziehen aus den Gräueln der selbst noch durchlittenen Schoah und der gut 20 Jahre späteren, erzwungenen Migration aus Polen ihre ganze eigenen Schlüsse für ihr Leben in Israel. Die jüngeren Interviewten gehen wiederum sehr unterschiedlich mit dem Verlust der Heimat und dem Bruch ihrer Erwerbsbiographie im Zuge der Antizionistischen Kampagne um. Die im Film vorgestellten Persönlichkeiten reichen vom erfolgreichen Musiker, über eine ehemalige Mitarbeiterin des israelischen Fernsehens bis hin zu einfachen Facharbeitern. Auch die religiösen Identitäten der Protagonisten sind vielschichtig: von orthodox-nationalreligiös, über atheistisch bis hin zu judeo-christlich. N2 - Who are those Polish Jews, who in the wake of the Antizionist Campaign of the year 1968 left their home country and migrated to Israel? How do they, 40 years after these traumatic events, look back at their own history? Which development have they made in the Jewish State, a society torn by wars and inner political tensions? How do they live in Israel at the beginning of the 21st century? In the documentary There Is No Return To Egypt seven members of the Polish-Jewish migration cohort of the late 1960s, early 1970s and there todays environment are represented. These people, while being on camera in their mid-fifties till late seventies of age, allow an intimate view into their Israeli-Polish daily-life and into their world of memories. Interestingly, having survived the atrocities of the Shoah and being forced out of Poland some twenty years later, the older interviewees draw their very own conclusions for their further lives in Israel. In contrast, the younger interviewees deal very differently with the loss of their home and the break in their career life caused by the Antizionist Campaign. The personalities presented in this documentary have various professions: There is a successful musician, a former employee at the Israeli broadcasting service, and there are skilled workers. Their religious identities widely vary: from Jewish orthodox and national-religious to atheist to Judeo-Christian. The protagonists in There Is No Return To Egypt do also represent the political spectrum of Israel: from members of the chauvinist-militarist camp through to members of the peace movement. At the same time, the shooting locations in the documentary are important stages of life for the seven 1968ers: the home being decorated for Shabbat or for Israels national holiday Yom ha-atzmaut, the working place, an army museum, a Jewish settlement in the Palestinian Westbank, a Shoah memorial event at the university campus, a pop concert and a peace demonstration. KW - Antisemitism KW - Antizionist Campaign KW - Polish Jews KW - Israel KW - migration KW - Antisemitismus KW - Antizionistische Kampagne KW - Polnische Juden KW - Israel KW - Migration Y1 - 2013 UR - https://nbn-resolving.org/urn:nbn:de:kobv:517-mms-108-508-2-2 N1 - Dokumentarfilm in hebräischer und polnischer Sprache mit englischen und deutschen Untertiteln PB - Universitätsverlag CY - Potsdam ER -