10327
2016
2017
eng
20
preprint
1
2017-03-21
2017-03-21
--
Recollecting Bones
In the same “guarded, roundabout and reticent way” which Lindsay Barrett invokes for Australian conversations about imperial injustice, Germans, too, must begin to more systematically explore, in Paul Gilroy’s words, “the connections and the differences between anti-semitism and anti-black and other racisms and asses[s] the issues that arise when it can no longer be denied that they interacted over a long time in what might be seen as Fascism’s intellectual, ethical and scientific pre-history” (Gilroy 1996: 26). In the meantime, we need to care for the dead. We need to return them, first, from the status of scientific objects to the status of ancestral human beings, and then progressively, and proactively, as close as possible to the care of those communities from whom they were stolen.
The Remains of German-Australian Colonial Entanglements
urn:nbn:de:kobv:517-opus4-103278
<a href="http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-413654">Zweitveröffentlichung in der Schriftenreihe Postprints der Universität Potsdam : Philosophische Reihe ; 147</a>
Keine öffentliche Lizenz: Unter Urheberrechtsschutz
Lars Eckstein
Literatur und Rhetorik
open_access
Institut für Anglistik und Amerikanistik
Universität Potsdam
https://publishup.uni-potsdam.de/files/10327/Eckstein_online_2017_03_16.pdf
10319
2016
2017
eng
17
preprint
1
2017-03-21
2017-03-21
--
Reflections of Lusáni Cissé
On the last sunny October weekend in 2015 I decided to cycle from my home in Berlin to the small town of Wünsdorf some 40 kilometres south of the city.
Imperial Images and Sentient Critique
urn:nbn:de:kobv:517-opus4-103196
Keine öffentliche Lizenz: Unter Urheberrechtsschutz
Lars Eckstein
Literatur und Rhetorik
open_access
Institut für Anglistik und Amerikanistik
Universität Potsdam
https://publishup.uni-potsdam.de/files/10319/eckstein_lusani_cisse.pdf
10330
2016
2017
eng
preprint
1
2017-03-21
2017-03-21
--
Postcolonial Piracy
Media piracy is a contested term in the academic as much as the public debate. It is used by the corporate industries as a synonym for the theft of protected media content with disastrous economic consequences. It is celebrated by technophile elites as an expression of freedom that ensures creativity as much as free market competition. Marxist critics and activists promote flapiracy as a subversive practice that undermines the capitalist world system and its structural injustices. Artists and entrepreneurs across the globe curse it as a threat to their existence, while many use pirate infrastructures and networks fundamentally for the production and dissemination of their art. For large sections of the population across the global South, piracy is simply the only means of accessing the medial flows of a progressively globalising planet.
urn:nbn:de:kobv:517-opus4-103307
Keine öffentliche Lizenz: Unter Urheberrechtsschutz
Lars Eckstein
Literatur und Rhetorik
open_access
Institut für Anglistik und Amerikanistik
Universität Potsdam
https://publishup.uni-potsdam.de/files/10330/eckstein16.pdf
10329
2016
2017
eng
15
preprint
1
2017-03-21
2017-03-21
--
Luhmann in da Contact Zone
Our aim in this contribution is to productively engage with the abstractions and complexities of Luhmann’s conceptions of society from a postcolonial perspective, with a particular focus on the explanatory powers of his sociological systems theory when it leaves the realms of Europe and ventures to describe regions of the global South. In view of its more recent global reception beyond Europe, our aim is to thus – following the lead of Dipesh Chakrabarty – provincialize Luhmann’s system theory especially with regard to its underlying assumptions about a global “world society”. For these purposes, we intend to revisit Luhmann in the post/colonial contact zone: We wish to reread Luhmann in the context of spaces of transcultural encounter where “global designs and local histories” (Mignolo), where inclusion into and exclusion from “world society” (Luhmann) clash and interact in intricate ways. The title of our contribution, ‘Luhmann in da Contact Zone’ is deliberately ambiguous: On the one hand, we of course use ‘Luhmann’ metonymically, as representative of a highly complex theoretical design. We shall cursorily outline this design with a special focus on the notion of a singular, modern “world society”, only to confront it with the epistemic challenges of the contact zone. On the other hand, this critique will also involve the close observation of Niklas Luhman as a human observer (a category which within the logic of systems theory actually does not exist) who increasingly transpires in his late writings on exclusion in the global South. By following this dual strategy, we wish to trace an increasing fracture between one Luhmann and the other, between abstract theoretical design and personalized testimony. It is by exploring and measuring this fracture that we hope to eventually be able to map out the potential of a possibly more productive encounter between systems theory and specific strands of postcolonial theory for a pluritopic reading of global modernity.
Towards a Postcolonial Critique of Sociological Systems Theory
urn:nbn:de:kobv:517-opus4-103298
Keine öffentliche Lizenz: Unter Urheberrechtsschutz
Lars Eckstein
Christoph Reindfandt
Literatur und Rhetorik
open_access
Institut für Anglistik und Amerikanistik
Universität Potsdam
https://publishup.uni-potsdam.de/files/10329/Eckstein_Reinfandt15_online.pdf
10322
2016
2017
eng
20
preprint
1
2017-03-21
2017-03-21
--
Postcolonial Justice
In July 2014, some of us participated in a handover ceremony of 14 ancestral remains to their Australian traditional owners, performed on the premises of the Charité Campus in Berlin.
An Introduction
urn:nbn:de:kobv:517-opus4-103220
Keine öffentliche Lizenz: Unter Urheberrechtsschutz
Lars Eckstein
Dirk Wiemann
Nicole Waller
Anke Bartels
Literatur und Rhetorik
open_access
Institut für Anglistik und Amerikanistik
Universität Potsdam
https://publishup.uni-potsdam.de/files/10322/eckstein_postcolonial_justice.pdf
10326
2016
2017
deu
7
preprint
1
2017-03-21
2017-03-21
--
Kleine Kosmopolitismen
Das große Projekt der Aufklärung und damit auch der kosmopolitischen Idee war bereits in seinen Ursprüngen ambivalenter als gemeinhin anerkannt wird. Denn sein normatives Menschenbild war (und bleibt) implizit männlich, bürgerlich und nicht zuletzt weiß.
urn:nbn:de:kobv:517-opus4-103261
Keine öffentliche Lizenz: Unter Urheberrechtsschutz
Lars Eckstein
Dirk Wiemann
Literatur und Rhetorik
open_access
Institut für Anglistik und Amerikanistik
Universität Potsdam
https://publishup.uni-potsdam.de/files/10326/Eckstein_Wiemann_12_online.pdf