@article{Hartung2018, author = {Hartung, Heike}, title = {Longevity narratives}, series = {Journal of aging studie}, volume = {47}, journal = {Journal of aging studie}, publisher = {Elsevier}, address = {New York}, issn = {0890-4065}, doi = {10.1016/j.jaging.2018.03.002}, pages = {84 -- 89}, year = {2018}, abstract = {The essay looks at longevity narratives as an important configuration of old age, which is closely related to evolutionary theories of ageing. In order to analyse two case studies of longevity published in the early twentieth century, the American psychologist G. Stanley Hall's book Senescence (1922) and the British dramatist Bernard Shaw's play cycle Back to Methuselah (1921), the essay draws on an outline of theories of longevity from the Enlightenment to the present. The analysis of the two case studies illustrates that evolutionary and cultural perspectives on ageing and longevity are ambivalent and problematic. In Hall's and Shaw's texts this is related to a crisis narrative of culture and civilization against which both writers place their specific solutions of individual and species longevity. Whereas Hall employs autobiographical accounts of artists as examples of longevity to strengthen his argument about wise old men as exclusive repositories of knowledge, Shaw in his vision of longevity as an extended form of midlife for both genders encounters the limits of age representation.}, language = {en} } @article{Weilandt2020, author = {Weilandt, Maria}, title = {Ways of Worldmaking}, series = {Materielle Miniaturen : zur {\"A}sthetik der Verkleinerung}, journal = {Materielle Miniaturen : zur {\"A}sthetik der Verkleinerung}, editor = {Lehnert, Gertrud and Weilandt, Maria and Textor, Ursula}, publisher = {K{\"o}nigshausen \& Neumann}, address = {W{\"u}rzburg}, isbn = {978-3-8260-6679-5}, pages = {185 -- 202}, year = {2020}, language = {en} } @misc{EbnervonEschenbach2016, author = {Ebner von Eschenbach, Malte}, title = {„Was ist Migration?"}, series = {Postprints der Universit{\"a}t Potsdam : Humanwissenschaftliche Reihe}, journal = {Postprints der Universit{\"a}t Potsdam : Humanwissenschaftliche Reihe}, number = {605}, issn = {1866-8364}, doi = {10.25932/publishup-42820}, url = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-428207}, pages = {19}, year = {2016}, abstract = {Auch wenn die Appelle, die Bedeutung von Migration f{\"u}r Erwachsenenbildung deutlicher wahrzunehmen, un{\"u}berh{\"o}rbar sind, bleiben sie bez{\"u}glich kategorialer Arbeit bemerkenswert wenig beachtet. Grundlagentheoretisch motivierte Arbeit am Begriff „Migration" ist in der Erwachsenenbildung noch lange nicht hinreichend ausgesch{\"o}pft. Auch wenn sich einzelne Studien mit ihm auseinandersetzen, besteht dennoch der Eindruck, dass kategoriale Kl{\"a}rungsversuche singul{\"a}r bleiben. Die nicht einfache Aufgabe, den Begriff Migration vor seiner kategorialen Stilllegung zu bewahren, bleibt eine ernsthafte Herausforderung f{\"u}r erwachsenenp{\"a}dagogische Migrationsforschung, sofern sie daran interessiert ist, die Risiken eines bisher essentialistischen Kurses ernsthaft ins Visier zu nehmen.}, language = {de} } @phdthesis{Mueller2017, author = {M{\"u}ller, Eduard Rudolf}, title = {Architektur und Kunst im lyrischen Werk Johannes Bobrowskis}, publisher = {Universit{\"a}tsverlag Potsdam}, address = {Potsdam}, isbn = {978-3-86956-461-6}, doi = {10.25932/publishup-42711}, url = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-427113}, school = {Universit{\"a}t Potsdam}, pages = {538}, year = {2017}, abstract = {Bobrowski had expressed the intention to study art history after graduation, but war and captivity thwarted his plans: As a member of the German Armed Forces, he was only released from military service for a semester in winter 1941/1942. Bobrowski was particularly impressed by the lectures on German Art in the Age of Goethe by the departmental chair Wilhelm Pinder. However, despite this fundamental influence Pinder's ideological background never become manifest in Bobrowski's poems. After returning from Soviet captivity during Christmas 1949, university studies were out of the question for the thirty-two-year-old. However, his lifelong intermedial engagement with fine art in his work can be interpreted as an expression of his diverse cultural and historical interests and inclinations. The poet's life phases correlate with the thematic development of his poems on visual art: The inviolable aesthetics of significant works of art helped him to overcome the horror of the last years of the war and the privations of Soviet captivity. Didactic moral aims initially shaped the poems Bobrowski created in the years after his return home before he was able to distance himself in terms of content and form from this type of poetry and began to write poems that take up cultural-historical aspects and juxtapose historical, mythological, biblical and religious-philosophical themes spanning epochs. His poems about the artists Jawlensky and Calder also touch simultaneously on aspects of the cultural landscape. In the last decade of his life, Bobrowski became increasingly interested in twentieth-century art, while modern architecture was absent from his work. Bobrowski devoted himself in an entire series of poems to Classicist and Romanticist painting and thus to works that were written during the Age of Goethe and about which Wilhelm Pinder may have given lectures during his "German Art in the Age of Goethe" course attended by Bobrowski. Architecture is a leitmotif in Bobrowski's lyrical works. The significance conveyed of the particular sacred and profane buildings referred to in the poems as well as the urban and village ensembles and individual parts of buildings changes several times over the years. Starting from traditional, juxtaposed juvenile poems in iambic versification, in which architectural elements form part of an awareness that fades out everything outside of the aesthetic, the significance of the sacred and secular buildings in Bobrowski's lyrical works changes for the first time during the years he spent in Russia during the war as part of the German military. In the odes Bobrowski wrote at the time, the architectural relics testify to suffering, death and destruction. What is still absent, however, is the central idea of guilt, which later becomes the focus of poems he writes after his return from captivity until his early death. Towards the end of the war and during his years of captivity, Bobrowski reflects on the theme of his homeland again, and the architecture in his poems becomes an aesthetically charged projection for his yearning for East Prussia and the Memel area. The aspect of the sublime first appears in his poems, both in relation to painting and architecture, during his captivity. This idea is developed on the one hand after his return to Berlin in his poems on the architecture of Gothic cathedrals and the architectural heritage of Classicism, but the cultural heritage of Europe also represents historical injustice and a heavy, far-reaching guilt in the poems written during this period. Bobrowski turns away from his criticism of the entire continent of Europe in later years and in his "Sarmatic Divan" concentrates on the guilt Germans have towards the peoples of Eastern Europe. This also lends the architecture in his poems a new meaning. The relics of the castles of the Teutonic Order testify to the rule of medieval conquerors and merge with nature: The symbolism of the architecture becomes part of the landscape. In the last decade of his life, he increasingly writes poems related to parks and urban green spaces. The city, "filled with meaning", moves to the centre of his poetry. However he does not deal with the technical achievements and social phenomena of urban life in these poems but with urban structures and especially the green and open spaces as symbols of history. The poet relies not only on personal experiences, but sometimes also on image sources without ever having seen the original. The poems about Chagall and Gauguin are hardly accessible without the knowledge that they refer to image reproductions in narrow, popular books that Bobrowski acquired shortly before writing the respective poems. The situation is different with the Russian churches that find their way into his lyrical works. Bobrowski had seen them all during the war, and most of them still appear to exist today and can be identified with some certainty with the help in part of the poet's letters from that period.}, language = {de} } @article{Navratil2020, author = {Navratil, Michael}, title = {Sprach‑ und Weltalternativen}, series = {Interlitteraria : Tartu {\"U}likooli Maailmakirjanduse {\~O}ppetooli ja Eesti V{\~o}rdleva Kirjandusteaduse Assotsiatsiooni aastakiri}, volume = {25}, journal = {Interlitteraria : Tartu {\"U}likooli Maailmakirjanduse {\~O}ppetooli ja Eesti V{\~o}rdleva Kirjandusteaduse Assotsiatsiooni aastakiri}, number = {2}, publisher = {Tartu {\"U}likooli Kirjastus}, address = {Tartu}, issn = {1406-0701}, doi = {10.12697/IL.2020.25.2.20}, pages = {522 -- 539}, year = {2020}, abstract = {Multilingualism and the alternate history genre have something in common: both phenomena are based on the construction of alternatives, in the case of multilingualism on the alternatives between different languages and communication systems, and in the case of the alternate history genre on the alternatives between real-world facts and the variation thereof within fictional worlds. This article investigates the interconnections between these two forms of thinking in alternatives by looking specifically at Quentin Tarantino's counterfactual war film Inglourious Basterds (2009) and Christian Kracht's alternate history novel Ich werde hier sein im Sonnenschein und im Schatten (2008). I argue that the consideration of language alternatives forms part of the meta-reflection of the alternate history genre in these works while at the same time opening up a political perspective: in Tarantino's film and Kracht's novel, multilingualism serves as a means for the critique of ideology by rendering palpable the political threats of a worldview based on clear-cut alternatives. In the article's final section, I plead for the establishment of stronger links between the research on literary multilingualism and the theory of fiction.}, language = {de} } @article{Eckstein2019, author = {Eckstein, Lars}, title = {Lyrics als Paradigma einer anderen Moderne: M.I.A.s 'Galang'}, series = {Lyrik/lyrics : Songtexte als Gegenstand der Literaturwissenschaft}, journal = {Lyrik/lyrics : Songtexte als Gegenstand der Literaturwissenschaft}, publisher = {Wallenstein}, address = {G{\"o}ttingen}, isbn = {978-3-8353-3381-9}, pages = {173 -- 192}, year = {2019}, language = {de} } @article{Eckstein2020, author = {Eckstein, Lars}, title = {Reflections of Lus{\´a}ni Ciss{\´e}}, series = {Ideology in postcolonial texts and contexts}, journal = {Ideology in postcolonial texts and contexts}, publisher = {Rodopi}, address = {Leiden}, isbn = {978-90-04-42805-8}, doi = {10.1163/9789004437456_010}, pages = {147 -- 161}, year = {2020}, language = {en} } @book{Hoffmann2007, author = {Hoffmann, Michael}, title = {Funktionale Variet{\"a}ten des Deutschen - kurz gefasst}, publisher = {Universit{\"a}tsverlag Potsdam}, address = {Potsdam}, isbn = {978-3-939469-74-2}, url = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-13450}, publisher = {Universit{\"a}t Potsdam}, pages = {48}, year = {2007}, abstract = {Bei dieser Publikation handelt es sich um ein Kompendium, gedacht als Selbststudienliteratur f{\"u}r linguistische Grundkurse und Einf{\"u}hrungsveranstaltungen zur deutschen Sprache der Gegenwart. Im Mittelpunkt der Darstellung stehen jene Sprachformen des Deutschen, die sich in verschiedenen Kommunikationsbereichen (privater Alltag, Kunst, Wissenschaft, B{\"u}rokratie, Journalismus, Werbung) herausgebildet haben. In jedem dieser Bereiche hat die Sprache eine spezifische Funktion, d. h. einen anderen gesellschaftlichen Zweck. Funktionale Variet{\"a}ten sind dementsprechend zweckbestimmte, kommunikationsbereichsbezogene Teilsprachen einer Einzelsprache. Traditionell werden sie auch Funktionalstile genannt. Das Kompendium umfasst zwei Hauptteile. An die Vermittlung theoretischer Grundlagen schließen sich Beschreibungsprotokolle an, die zu jeder funktionalen Variet{\"a}t (Alltags-, Dichter-, Wissenschafts-, Beh{\"o}rden-, Presse- und Werbesprache) Auskunft geben {\"u}ber • die kommunikative Hauptleistung der Variet{\"a}t, • die kommunikativen Rahmenbedingungen ihrer Verwendung, • ihre Bindung an kommunikative Gattungen (Text- und Gespr{\"a}chssorten) und • ihr sprachliches Erscheinungsbild. Eingegangen wird auch auf Abgrenzungsfragen, so z. B. auf das Verh{\"a}ltnis von Alltagssprache und Umgangssprache, von Dichtersprache und Literatursprache, von Pressesprache und Mediensprache. Die Protokolle verzeichnen dar{\"u}ber hinaus Zusatzliteratur, die f{\"u}r ein vertiefendes Studium zu empfehlen ist}, language = {de} } @book{LeubnerSaupe2021, author = {Leubner, Martin and Saupe, Anja}, title = {Deutschunterricht planen}, publisher = {Schneider}, address = {Baltmannsweiler}, isbn = {978-3-8340-2086-4}, pages = {159}, year = {2021}, abstract = {Die beiden hier vorgelegten Unterrichtseinheiten behandeln Kurzprosa-Texte zum Thema Liebesbeziehungen. Sie weisen dabei je eigene Schwerpunkte auf: In der ersten Einheit wird die Erschließung der ausgew{\"a}hlten Erz{\"a}hlungen mit einer literatur-historischen Kontextualisierung verbunden, w{\"a}hrend in der zweiten Einheit die Erschließung der Erz{\"a}hlungen mit einer Einf{\"u}hrung in das Schreiben von Interpretationsaufs{\"a}tzen verbunden wird. Die Planung der beiden Unterrichtseinheiten ist exemplarisch angelegt: Sie demonstriert die Anwendung von f{\"u}nf grundlegenden, systematisch aufeinander folgenden Stufen sowohl f{\"u}r die Planung von Unterrichtseinheiten als auf f{\"u}r die Planung von Einzelstunden.}, language = {de} } @misc{Kosta2015, author = {Kosta, Peter}, title = {On the Causative/Anti-Causative Alternation as Principle of Affix Ordering in the Light of the Mirror Principle, the Lexical Integrity Principle and the Distributed Morphology}, series = {Postprints der Universit{\"a}t Potsdam : Philosophische Reihe}, journal = {Postprints der Universit{\"a}t Potsdam : Philosophische Reihe}, number = {132}, issn = {1866-8380}, url = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-398587}, pages = {43}, year = {2015}, abstract = {This contribution is organized as follows: in section 1, I propose a formulation of the Mirror Principle (MP) based on syntactic features; the examples will be taken from Causatives and Anti-Causatives that are derived by affixes (in Russian, Czech, Polish, German, English as compared to Japanese and Chichewa) by head-to-head movement. In section 2, I review some basic facts in support of a syntactic approach to Merge of Causatives and Anti-Causatives, proposing that theta roles are also syntactic Features that merge functional affixes with their stems in a well-defined way. I first try to give some external evidence in showing that Causatives and Anti-Causatives obey a principle of thematic hierarchy early postulated in generative literature by Jackendoff (1972; 43), and later reformulated in terms of argument-structure-ordering principle by Grimshaw (1990:chapter 2). Crucial for my paper is the working hypothesis that every syntactic theory which tries to capture the data not only descriptively but also explanatively should descend from three levels of syntactic representation: a-structure where the relation between predicate and its arguments (and adjuncts) takes place, thematic structure where the theta-roles are assigned to their arguments, and event structure, which decides about the aspectual distribution and division of events.}, language = {en} } @phdthesis{Hoerath2012, author = {H{\"o}rath, Anna}, title = {Auf den Spuren der griechischen Mythen bei Anton Čechov in den Werken der fr{\"u}hen Schaffensperiode}, url = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-70222}, school = {Universit{\"a}t Potsdam}, year = {2012}, abstract = {Die Poetik des Alltags des russischen Schriftstellers Anton Čechov fasziniert bereits {\"u}ber ein Jahrhundert die Leser weltweit. Dieser Faszination liegt nicht zuletzt der griechische Mythos zugrunde, ein Kulturerbe, das die Denkweise unserer Gesellschaft tief greifend beeinflusst hat. Die antiken Gottheiten und Helden wie Apollo, Dionysos, Pythia, Narziss werden in Čechovs wenig untersuchtem Fr{\"u}hwerk zu Menschen des Alltags. Diese Projektion ist eine parodie- und travestiehafte Modifikation der mythischen Elementarstrukturen. In dieser Verschmelzung des Mythischen mit dem Allt{\"a}glichen wird Čechov zum Nachfolger insbesondere des antiken Dramatikers Epicharm. Methodisch basiert meine Analyse auf dem Begriffspaar von „Wiedergebrauchs-Rede" und „Verbrauchs-Rede" des Rhetorikers Heinrich Lausberg: Čechov erz{\"a}hlt die prominenten Mythen so wieder, dass sie zwar ihre Erhabenheit verlieren, ihre untergr{\"u}ndige Kraft jedoch beibehalten und so das Selbstbild des modernen Menschen bereichern.}, language = {de} } @unpublished{Eckstein2007, author = {Eckstein, Lars}, title = {Three ways of looking at illegal immigration}, url = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-85567}, pages = {141 -- 157}, year = {2007}, language = {en} } @book{Textor2022, author = {Textor, Sula}, title = {Psittazismus und narrative Vielstimmigkeit}, series = {Metabasis - Transkriptionen zwischen Literaturen, K{\"u}nsten und Medien ; 21}, journal = {Metabasis - Transkriptionen zwischen Literaturen, K{\"u}nsten und Medien ; 21}, publisher = {transcript}, address = {Bielefeld}, isbn = {978-3-8376-6227-6}, doi = {10.1515/9783839462270}, pages = {134}, year = {2022}, abstract = {Warum spricht der Papagei? Weiß er, was er sagt? Und warum ist sein Sprechen, das wie menschliche Rede klingt, und doch etwas ganz anderes ist, so irritierend? Dieser Irritation folgt Sula Textor durch die komplexe Geschichte des Papageis als Figur in Kunst und Literatur und entwirft dabei den Begriff des (narrativen) Psittazismus. In ihrer komparatistisch angelegten narratologischen Studie wird Sprechen selbst zum Thema - und die Stimme (im individuellen, politischen wie narratologischen Sinn) zum Problem. Sie hinterfragt nicht nur, was Sprechen ist und wem es m{\"o}glich und erlaubt ist, sondern nimmt die Komplexit{\"a}t des Erz{\"a}hlens grunds{\"a}tzlich in den Blick.}, language = {de} } @book{OPUS4-10482, title = {Tiere}, editor = {Kraß, Andreas and Klinger, Judith}, publisher = {B{\"o}hlau}, address = {K{\"o}ln}, isbn = {978-3-412-50582-0}, pages = {320}, year = {2017}, language = {de} } @article{FranzKunow2011, author = {Franz, Norbert P. and Kunow, R{\"u}diger}, title = {Mobilit{\"a}t und Reflexion}, series = {Mobilisierte Kulturen}, journal = {Mobilisierte Kulturen}, number = {1}, issn = {2192-3019}, url = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-57303}, pages = {7 -- 13}, year = {2011}, language = {de} } @phdthesis{PazSotoRiveros2016, author = {Paz Soto Riveros, Paulina}, title = {Mujeres de apocalipsis}, url = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus4-90435}, school = {Universit{\"a}t Potsdam}, pages = {271}, year = {2016}, abstract = {Mujeres del Apocalipsis address new readings on gender in Colonial Latin-American Culture. The study is based on inquisition records of Beatas: pious woman, commonly accused of heretical behaviour. Women who gained freedom and a partial share of power through religion imaginary. A citical approach to the reading of her life and imageneries shows the apperance of a new concept of womanhood in the era.}, language = {es} } @phdthesis{MatienzoLeon2013, author = {Matienzo Le{\´o}n, Ena Mercedes}, title = {Ficcionalizar el referente : violencia, saber, ficcion y utop{\´i}a en El Primer Nueva Cor{\´o}nica y Buen Gobierno de Felipe Guam{\´a}n Poma de Ayala}, url = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-70758}, school = {Universit{\"a}t Potsdam}, year = {2013}, abstract = {La tesis doctoral „Ficcionalizar el referente. Violencia, Saber, Ficcion y Utop{\´i}a en El Primer Nueva Cor{\´o}nica y Buen Gobierno de Felipe Guam{\´a}n Poma de Ayala" tiene como objetivo explicar la violencia, el saber, la ficci{\´o}n y la utop{\´i}a en El Primer Nueva Cor{\´o}nica y Buen Gobierno. Este estudio se inicia con la Historia de la Recepci{\´o}n de El Primer Nueva Cor{\´o}nica y Buen Gobierno en el siglo XX. El criterio principal en la elaboraci{\´o}n de este registro ha sido analizar estudios destacados sobre la cr{\´o}nica peruana y que han abierto nuevos significados desde diferentes disciplinas. De esta manera la Historia de la Recepci{\´o}n de El Primer Nueva Cor{\´o}nica y Buen Gobierno se inicia a partir de un "Ensayo de Interpretaci{\´o}n" desde la arqueolog{\´i}a hasta arribar a la ciencia filol{\´o}gica que amparada por el fortalecimiento de los estudios culturales y el cuestionamiento de los "metarrelatos" en las tres {\´u}ltimas d{\´e}cadas del siglo XX desarroll{\´o} un "acto de descolonizaci{\´o}n" desde la cr{\´i}tica hist{\´o}rica y literaria. Los conceptos de violencia, saber, ficci{\´o}n y utop{\´i}a han sido constantes a lo largo del proceso de lectura y reflexi{\´o}n de la cr{\´o}nica peruana. De esta manera este estudio responde a interrogantes sobre las dimensiones y los espacios de la violencia en la cr{\´o}nica peruana. Este estudio reconoce adem{\´a}s que los relatos del fin del mundo andino y su recomposici{\´o}n corresponden a la confluencia de saberes y a su ubicidad. En El Primer Nueva Coronica y Buen Gobierno se hallan escenas de "experiencia l{\´i}mite" que puede tener un desenlace tr{\´a}gico con la desaparici{\´o}n y la muerte del autor o el abandono y perdida de esperanza de sus ideales. Sin embargo la cr{\´o}nica de Felipe Guam{\´a}n Poma de Ayala concluye por una apuesta por la vida y por tanto participa de un "saber de vida" o un "saber vivir" debido a que se halla el registro sobre la vida y de un saber que tiene la vida como objetivo central en el relato hist{\´o}rico. De esta manera la cr{\´o}nica peruana contiene una l{\´o}gica narrativa que "socava la est{\´a}tica de un destino irrevocable" y elabora una denuncia del mundo desolador con el anhelo de transformarlo. Esta escena produce fricci{\´o}n entre lo que afirma el cronista y la representaci{\´o}n ficcional del dibujo, de esta manera se halla un espacio entre lo vivido e inventado que abarcaran todo un campo de experimentaci{\´o}n que oscilan entre una dicci{\´o}n plena y la f{\´o}rmula ficcional. La tesis doctoral „Ficcionalizar el referente. Violencia, Saber, Ficcion y Utop{\´i}a en El Primer Nueva Cor{\´o}nica y Buen Gobierno de Felipe Guam{\´a}n Poma de Ayala" identific{\´o} una eclosiva fuga de la referencialidad textual de la cr{\´o}nica peruana para crear sus propias referencialidades bajo un sentido ut{\´o}pico. El testimonio dram{\´a}tico, la denuncia en voz e imagen no estar{\´a}n distanciados del elemento fant{\´a}stico y legendario propio de los primeros escritos latinoamericanos. Los artificios narrativos de El Primer Nueva Cor{\´o}nica y Buen Gobierno crea territorialidades textuales aptas para la imaginaci{\´o}n y la leyenda, cercano a lo real maravilloso. La cr{\´o}nica ind{\´i}gena fue concebida cuando se organizaba el "Buen gobierno y justicia", en un ambiente confrontacional, pero tambi{\´e}n en un mundo que era nuevo, naciente en un momento que Am{\´e}rica aparec{\´i}a como idealizaci{\´o}n del ansiado proyecto plat{\´o}nico de naci{\´o}n feliz, de un buen gobierno, una mejor naci{\´o}n, una utop{\´i}a.}, language = {mul} } @phdthesis{Cornefert2023, author = {Cornefert, Gabrielle}, title = {De/lirios}, series = {Mimesis}, volume = {104}, journal = {Mimesis}, publisher = {De Gruyter}, address = {Berlin/Boston}, isbn = {978-3-11-099367-7}, issn = {0178-7489}, doi = {10.1515/9783110980516}, school = {Universit{\"a}t Potsdam}, pages = {XI, 336}, year = {2023}, abstract = {En base al concepto de "de/lirio", que articula trastornos en la enunciaci{\´o}n literaria en primera persona, por un lado, con la caracterizaci{\´o}n psicopatol{\´o}gica de este yo enunciativo, por otro lado, el estudio explora las "l{\´i}ricas desviadas" de Mario Levrero y Alberto Laiseca, y muestra como responden productivamente a problem{\´a}ticas est{\´e}ticas, {\´e}ticas y ontol{\´o}gicas propias de la vuelta del milenio, en el R{\´i}o de la Plata y m{\´a}s all{\´a}.}, language = {es} } @article{Ette2020, author = {Ette, Ottmar}, title = {Mi primera lectura acad{\´e}mica}, series = {{\´A}labe : Revista de Investigaci{\´o}n sobre Lectura y Escritura}, journal = {{\´A}labe : Revista de Investigaci{\´o}n sobre Lectura y Escritura}, number = {22}, publisher = {Universidad de Almer{\´i}a}, address = {Almer{\´i}a}, issn = {2171-9624}, doi = {10.15645/Alabe2020.22.13}, pages = {4}, year = {2020}, language = {es} } @book{Ette2016, author = {Ette, Ottmar}, title = {Der Fall Jauss}, publisher = {Kulturverlag Kadmos}, address = {Berlin}, isbn = {978-3-86599-327-4}, pages = {155}, year = {2016}, abstract = {Hans Robert Jauss (1921-1997), seit 1966 Professor der Universit{\"a}t Konstanz, gilt als einer der bedeutendsten Literaturwissenschaftler Deutschlands der Nachkriegszeit. Mit seiner Konstanzer Antrittsvorlesung »Literaturgeschichte als Provokation der Literaturwissenschaft«, die bereits 1967 in Buchform erschien, begr{\"u}ndete er die Rezeptions{\"a}sthetik, welche Ausweitungen in die Sozial-, Kultur- und Fachgeschichte erhielt, und die sp{\"a}ter als »Konstanzer Schule« bezeichnet wurde. Seit der Literaturwissenschaftler Earl Jeffrey Richards 1995 zum ersten Mal {\"o}ffentlichkeitswirksam auf die SS-Mitgliedschaft von Hans Robert Jauss hinwies, entbrannte {\"u}ber die Frage der Konsequenzen dieses Faktums eine Debatte, die nicht abebben sollte. Der franz{\"o}sische Philologe Maurice Olender, der im September 1996 das einzige große Interview {\"u}ber die Vergangenheit mit Hans Robert Jauss f{\"u}r Le Monde gef{\"u}hrt hat, machte in Jauss {\"A}ußerung ein signifikantes »Schweigen einer Generation« aus. Vergleiche mit anderen diskutierten F{\"a}llen wie jene von G{\"u}nter Grass oder Martin Heidegger dr{\"a}ngen sich auf. Vor diesem Hintergrund dient die Publikation von Ottmar Ette der Diskussion von Fragen wie: Wie ist Jauss Verhalten zu verstehen? Welche Rolle spielt es f{\"u}r die Neugestaltung der Geisteswissenschaften in der Bundesrepublik? Sind Leben und Werk getrennt zu betrachten? Oder gibt es doch vergleichbar etwa mit dem Fall Heideggers einen Zusammenhang zwischen Jauss Leben und seiner Rezeptionstheorie? Welche Konsequenzen zieht man aus m{\"o}glichen Erkenntnissen f{\"u}r die Beurteilung eines wissenschaftlichen Werks von internationaler Ausstrahlung?}, language = {de} }