@article{FuchsKoenigGerstenberg2021, author = {Fuchs, Susanne and Koenig, Laura L. and Gerstenberg, Annette}, title = {A longitudinal study of speech acoustics in older French females}, series = {Languages : open access journal}, volume = {6}, journal = {Languages : open access journal}, number = {4}, publisher = {MDPI}, address = {Basel}, issn = {2226-471X}, doi = {10.3390/languages6040211}, pages = {24}, year = {2021}, abstract = {Aging in speech production is a multidimensional process. Biological, cognitive, social, and communicative factors can change over time, stay relatively stable, or may even compensate for each other. In this longitudinal work, we focus on stability and change at the laryngeal and supralaryngeal levels in the discourse particle euh produced by 10 older French-speaking females at two times, 10 years apart. Recognizing the multiple discourse roles of euh, we divided out occurrences according to utterance position. We quantified the frequency of euh, and evaluated acoustic changes in formants, fundamental frequency, and voice quality across time and utterance position. Results showed that euh frequency was stable with age. The only acoustic measure that revealed an age effect was harmonics-to-noise ratio, showing less noise at older ages. Other measures mostly varied with utterance position, sometimes in interaction with age. Some voice quality changes could reflect laryngeal adjustments that provide for airflow conservation utterance-finally. The data suggest that aging effects may be evident in some prosodic positions (e.g., utterance-final position), but not others (utterance-initial position). Thus, it is essential to consider the interactions among these factors in future work and not assume that vocal aging is evident throughout the signal.}, language = {en} } @misc{Ranaee2021, author = {Ranaee, Mahdi}, title = {Book review: de Boer, Karin: Kant's reform of metaphysics: the critique of pure reason reconsidered. - Cambridge: Cambridge University Press, 2020. - 290 pp. - ISBN: 978-11-0889798-3}, series = {International journal of philosophical studies}, volume = {29}, journal = {International journal of philosophical studies}, number = {1}, publisher = {Routledge, Taylor \& Francis Group}, address = {Abingdon}, isbn = {9781108897983}, issn = {0967-2559}, doi = {10.1080/09672559.2021.1873545}, pages = {121 -- 126}, year = {2021}, language = {en} } @incollection{Gentry2021, author = {Gentry, Gerad}, title = {Hegel's logic of purposiveness}, series = {Kantian legacies in German idealism}, booktitle = {Kantian legacies in German idealism}, publisher = {Routledge}, address = {New York ; London}, isbn = {978-1-032-00160-9}, doi = {10.4324/9780429429828}, pages = {36 -- 70}, year = {2021}, abstract = {I argue that Hegel's Logic traces an emergent-purposive, logical method that entails two key identities in reason. These identities are (1) between a logic of freedom and necessity, and (2) between the possibilities of a priori and a posteriori reasoning in a purposive method. The purposive method of the Logic is the basis for these identities and, in Hegel's view, facilitates the transition from Kant's transcendental idealism to absolute idealism. I suggest that this method is Hegel's attempt to rework a critique of philosophy according to Kant's insight about the principle grounding the formal purposiveness of the faculties, what Hegel calls, "one of Kant's greatest services to philosophy."}, language = {en} } @phdthesis{Seiberth2021, author = {Seiberth, Luz Christopher}, title = {Intentionality in Sellars}, series = {Routledge studies in American philosophy}, journal = {Routledge studies in American philosophy}, publisher = {Routledge}, address = {New York, NY}, isbn = {978-1-032-11493-4}, doi = {10.4324/9781003221364}, school = {Universit{\"a}t Potsdam}, pages = {xxii, 230}, year = {2021}, abstract = {This book argues that Sellars' theory of intentionality can be understood as an advancement of a transcendental philosophical approach. It shows how Sellars develops his theory of intentionality through his engagement with the theoretical philosophy of Immanuel Kant. The book delivers a provocative reinterpretation of one of the most problematic and controversial concepts of Sellars' philosophy: the picturing-relation. Sellars' theory of intentionality addresses the question of how to reconcile two aspects that seem opposed: the non-relational theory of intellectual and linguistic content and a causal-transcendental theory of representation inspired by the philosophy of the early Wittgenstein. The author explains how both parts cohere in a transcendental account of finite knowledge. He claims that this can only be achieved by reading Sellars as committed to a transcendental methodology inspired by Kant. In a final step, he brings his interpretation to bear on the contemporary metaphilosophical debate on pragmatism and expressivism. Intentionality in Sellars will be of interest to scholars of Sellars and Kant, as well as researchers working in philosophy of mind, epistemology, and the history of nineteenth- and twentieth-century philosophy.}, language = {en} } @incollection{Gentry2021, author = {Gentry, Gerad}, title = {Introduction}, series = {Kantian legacies in German Idealism}, booktitle = {Kantian legacies in German Idealism}, publisher = {Routledge}, address = {New York}, isbn = {978-0-42942-982-8}, doi = {10.4324/9780429429828}, pages = {1 -- 12}, year = {2021}, abstract = {Kant wrote in the Critique of Pure Reason, "For the law of reason to seek unity is necessary, since without it we would have no reason, and without that, no coherent use of the understanding, and, lacking that, no sufficient mark of empirical truth." This unity of reason, taken as a holistic condition, was central to the convictions of the idealists. To them, Kant layed bare the right path forward, but also fundamental failings in his execution of a critique of reason which needed to be overcome in order for reason to secure its own, internal end. In this chapter, I discuss key themes in the positive inheritance of Kant's thought in classical German philosophy and offer an overview of the arguments and significances of each contribution to this volume. The aim is not to minimize important differences between Kant and post-Kantian Idealists, but rather to emphasize core retentions of Kant's thought.}, language = {en} } @article{Haag2021, author = {Haag, Johannes}, title = {Intuiting the Original Unity?}, series = {Kantian legacies in German idealism}, journal = {Kantian legacies in German idealism}, publisher = {Routledge, Taylor \& Francis Group}, address = {New York ; London}, isbn = {978-1-032-00160-9}, pages = {161 -- 185}, year = {2021}, language = {en} } @book{OPUS4-62242, title = {Kantian legacies in German idealism}, series = {Routledge studies in nineteenth-century philosophy}, journal = {Routledge studies in nineteenth-century philosophy}, editor = {Gentry, Gerad}, publisher = {Routledge}, address = {New York ; London}, isbn = {978-1-032-00160-9}, issn = {978-0-429-42982-8}, doi = {10.4324/9780429429828}, pages = {298}, year = {2021}, abstract = {Scholarship on German Idealism typically couches the systems of Idealism in terms of a rejection of or departure from Kant's critical philosophy. The few accounts that do look to the positive influence of Kant on the Idealists typically focus on the perceived need among the Idealists to revise Kant's system due to various shortcomings arising from his dualism. This volume seeks to reverse this norm. It does this by bringing together an original set of critical reflections on the ways in which the German Idealists maintain specific and fundamental Kantian qualities in their own systems. At the same time, the aim of this volume is not a reduction of German Idealism to Kant's thought. Instead, this volume highlights a set of core ways in which the German Idealists retain specific, fundamentally Kantian principles and qualities. To that extent, this volume paves the way for new interpretations by laying the ground for identifying those significant components of German Idealism that can defensibly be called "Kantian.}, language = {en} } @misc{Ranaee2021, author = {Ranaee, Mahdi}, title = {Rezension zu: Pasnau, Robert: After certainty: a history of our epistemic ideals and illusions. - Oxford: Oxford University Press, 2017. - 384 pp. - ISBN: 978-0-19-885218-6}, series = {Archiv f{\"u}r Geschichte der Philosophie}, volume = {103}, journal = {Archiv f{\"u}r Geschichte der Philosophie}, number = {1}, publisher = {De Gruyter}, address = {Berlin}, issn = {0003-9101}, doi = {10.1515/agph-2020-2013}, pages = {189 -- 194}, year = {2021}, language = {en} } @article{Brenner2021, author = {Brenner, Leon S.}, title = {The autistic mirror in the real}, series = {Theory \& psychology}, volume = {31}, journal = {Theory \& psychology}, number = {6}, publisher = {Sage Publ.}, address = {London}, issn = {0959-3543}, doi = {10.1177/09593543211034569}, pages = {950 -- 972}, year = {2021}, abstract = {The mirror stage is one of Jacques Lacan's most well-received metapsychological models in the English-speaking world. In its many renditions Lacan elucidates the different forms of identification that lead to the construction of the Freudian ego. This article utilizes Lacan's mirror stage to provide a novel perspective on autistic embodiment. It develops an integrative model that accounts for the progression of four distinct forms of autistic identification in the mirror stage; these forms provide the basis for the development of four different clinical trajectories in the treatment of autism. This model is posed as an alternative to the clinical and diagnostic framework associated with the autistic spectrum disorder.}, language = {en} } @article{Spiegel2021, author = {Spiegel, Thomas Jussuf}, title = {The Scientific Weltanschauung}, series = {Journal of Transcendental Philosophy}, volume = {2}, journal = {Journal of Transcendental Philosophy}, number = {2}, publisher = {De Gruyter}, address = {Berlin ; Boston}, issn = {2626-8329}, doi = {10.1515/jtph-2021-0016}, pages = {259 -- 276}, year = {2021}, abstract = {Different forms of methodological and ontological naturalism constitute the current near-orthodoxy in analytic philosophy. Many prominent figures have called naturalism a (scientific) image (Sellars, W. 1962. "Philosophy and the Scientific Image of Man." In Wilfrid Sellars, Science, Perception, Reality, 1-40. Ridgeview Publishing), a Weltanschauung (Loewer, B. 2001. "From Physics to Physicalism." In Physicalism and its Discontents, edited by C. Gillett, and B. Loewer. Cambridge: Cambridge University Press; Stoljar, D. 2010. Physicalism. Routledge), or even a "philosophical ideology" (Kim, J. 2003. "The American Origins of Philosophical Naturalism." Journal of Philosophical Research 28: 83-98). This suggests that naturalism is indeed something over-and-above an ordinary philosophical thesis (e.g. in contrast to the justified true belief-theory of knowledge). However, these thinkers fail to tease out the host of implications this idea - naturalism being a worldview - presents. This paper draws on (somewhat underappreciated) remarks of Dilthey and Jaspers on the concept of worldviews (Weltanschauung, Weltbild) in order to demonstrate that naturalism as a worldview is a presuppositional background assumption which is left untouched by arguments against naturalism as a thesis. The concluding plea is (in order to make dialectical progress) to re-organize the existing debate on naturalism in a way that treats naturalism not as a first-order philosophical claim, but rather shifts its focus on naturalism's status as a worldview.}, language = {en} }