@incollection{Botsch2022, author = {Botsch, Gideon}, title = {Warten auf den Tag X}, series = {Politische Zuk{\"u}nfte im 20. Jahrhundert}, booktitle = {Politische Zuk{\"u}nfte im 20. Jahrhundert}, editor = {Seefried, Elke}, publisher = {Campus Verlag}, address = {Frankfurt ; New York}, isbn = {978-3-593-50958-7}, pages = {197 -- 217}, year = {2022}, language = {de} } @incollection{BotschSchulze2023, author = {Botsch, Gideon and Schulze, Christoph}, title = {"Come together in Rostock"}, series = {Brandspuren}, booktitle = {Brandspuren}, editor = {K{\"o}ssler, Till and Steuwer, Janosch}, publisher = {bbp, Bundeszentrale f{\"u}r politische Bildung}, address = {Bonn}, isbn = {978-3-7425-0899-7}, pages = {128 -- 150}, year = {2023}, language = {de} } @incollection{Botsch2023, author = {Botsch, Gideon}, title = {Hundert Jahre Erziehung zu Gewalt und Hass}, series = {Jugendarbeit, Polizei und rechte Jugendliche in den 1990er Jahren}, booktitle = {Jugendarbeit, Polizei und rechte Jugendliche in den 1990er Jahren}, editor = {Bock, Vero and J{\"a}nicke, Christin and Kopke, Christoph and Lehnert, Esther and Mildenberger, Helene}, edition = {1. Auflage}, publisher = {Beltz Juventa}, address = {Weinheim ; Basel}, isbn = {978-3-7799-7294-5}, pages = {106 -- 117}, year = {2023}, language = {de} } @incollection{Botsch2023, author = {Botsch, Gideon}, title = {Taten statt Worte}, series = {Attentat und Gesellschaft}, booktitle = {Attentat und Gesellschaft}, editor = {Sabrow, Martin}, publisher = {AVA Akademische Verlagsanstalt GmbH}, address = {[Leipzig]}, isbn = {978-3-946281-15-3}, pages = {141 -- 162}, year = {2023}, language = {de} } @incollection{SchulzeKoebberlingBotsch2023, author = {Schulze, Christoph and K{\"o}bberling, Gesa and Botsch, Gideon}, title = {Vorwort}, series = {Rechte Gewalt : aktuelle Analysen und zeithistorische Perspektiven auf das Land Brandenburg}, booktitle = {Rechte Gewalt : aktuelle Analysen und zeithistorische Perspektiven auf das Land Brandenburg}, editor = {Botsch, Gideon and K{\"o}bberling, Gesa and Schulze, Christoph}, publisher = {Metropol}, address = {Berlin}, isbn = {978-3-86331-716-4}, pages = {9 -- 18}, year = {2023}, language = {de} } @incollection{Botsch2023, author = {Botsch, Gideon}, title = {Sinnlose Gewalt?}, series = {Rechte Gewalt : aktuelle Analysen und zeithistorische Perspektiven auf das Land Brandenburg}, booktitle = {Rechte Gewalt : aktuelle Analysen und zeithistorische Perspektiven auf das Land Brandenburg}, editor = {Botsch, Gideon and K{\"o}bberling, Gesa and Schulze, Christoph}, publisher = {Metropol}, address = {Berlin}, isbn = {978-3-86331-716-4}, pages = {69 -- 92}, year = {2023}, language = {de} } @incollection{Bruening2021, author = {Br{\"u}ning, Christina}, title = {Wider den Missbrauch von Beutelsbach}, series = {D{\"u}rfen Lehrer ihre Meinung sagen?}, booktitle = {D{\"u}rfen Lehrer ihre Meinung sagen?}, editor = {Drerup, Johannes and Zulaica y Mugica, Miguel and Yacek, Douglas}, edition = {1. Auflage}, publisher = {Verlag W. Kohlhammer}, address = {Stuttgart}, isbn = {978-3-17-039884-9}, doi = {10.17433/978-3-17-039883-2}, pages = {173 -- 187}, year = {2021}, language = {de} } @incollection{Khurana2023, author = {Khurana, Thomas}, title = {True right against formal right: The body of right and the limits of property}, series = {Hegel's philosophy of right: critical perspectives on freedom and history}, booktitle = {Hegel's philosophy of right: critical perspectives on freedom and history}, publisher = {Routledge}, address = {London}, isbn = {9781003081036}, doi = {10.4324/9781003081036-10}, pages = {147 -- 168}, year = {2023}, abstract = {The conception of property at the basis of Hegel's conception of abstract right seems committed to a problematic form of "possessive individualism." It seems to conceive of right as the expression of human mastery over nature and as based upon an irreducible opposition of person and nature, rightful will, and rightless thing. However, this chapter argues that Hegel starts with a form of possessive individualism only to show that it undermines itself. This is evident in the way Hegel unfolds the nature of property as it applies to external things as well as in the way he explains our self-ownership of our own bodies and lives. Hegel develops the idea of property to a point where it reaches a critical limit and encounters the "true right" that life possesses against the "formal" and "abstract right" of property. Ultimately, Hegel's account suggests that nature should precisely not be treated as a rightless object at our arbitrary disposal but acknowledged as the inorganic body of right.}, language = {en} } @incollection{Khurana2023, author = {Khurana, Thomas}, title = {The stage of difference: On the second nature of civil society in Kant and Hegel}, series = {Naturalism and social philosophy}, booktitle = {Naturalism and social philosophy}, publisher = {Rowman \& Littlefield}, address = {Lanham}, isbn = {978-1-5381-7492-0}, pages = {35 -- 64}, year = {2023}, language = {en} } @incollection{Khurana2022, author = {Khurana, Thomas}, title = {Genus-being: On Marx's dialectical naturalism}, series = {Nature and naturalism in classical German philosophy}, booktitle = {Nature and naturalism in classical German philosophy}, publisher = {Routledge}, address = {New York}, isbn = {978-0-367-54172-9}, doi = {10.4324/9781003092056-13}, pages = {246 -- 278}, year = {2022}, abstract = {In his 1844 Economic and Philosophic Manuscripts, Marx famously claims that the human being is or has a 'Gattungswesen.' This is often understood to mean that the human being is a 'species-being' and is determined by a given 'species-essence.' In this chapter, I argue that this reading is mistaken. What Marx calls Gattungswesen is precisely not a 'species-being,' but a being that, in a very specific sense, transcends the limits of its own given species. This different understanding of the genus- character of the human being opens up a new perspective on the naturalism of the early Marx. He is not informed by a problematic speciesist and essentialist naturalism, as is often assumed, but by a different form of naturalism which I propose to call 'dialectical naturalism.' The chapter starts (I) by developing Hegel's account of genus which provides us with a useful background for (II) understanding Marx's original notion of a genus-being and its practical, social, developmental character. In the last section, I show that (III) the actualization of our genus-being thus depends on the production of a specific type of 'second nature' that is at the heart of Marx's dialectical naturalism.}, language = {en} }