@misc{MorandiTriebel2004, author = {Morandi, Pietro and Triebel, Armin}, title = {Beyond the line?}, url = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-47113}, year = {2004}, abstract = {In December 2003, the Orient-Occident Forum for Intercultural Exchange at the University of Potsdam and the academic partnership program Potsdam-Teheran held a week-long conference, titled „Comparing Processes of Modernization", which was attended by many social scientists from Egypt, Iran and Germany. In this issue, some of the contributions of the conference are published and commented. During the course of the conference, an intercultural discourse - „beyond the line" - concerning the responsibilities and development prospects of modernization theory took place. In their article, the organizers of the meeting try to systematically summarize these discussions and present some further reflections.}, language = {de} } @misc{ElDandoush2004, author = {El-Dandoush, Nagla}, title = {Modernisierung oder Restrukturierung in {\"A}gypten?}, url = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-47137}, year = {2004}, abstract = {Discussing the case of Egypt, the author claims that since the preconditions in the Middle East are very different from those in Europe, there also has to be a different approach towards its modernization process. She suggests a „restructuring" of the state not only in the economic sector but also in the political, cultural, or social areas. The advantage of such an approach lies in the fact that elements and values of the traditional culture can be maintained and even expanded. Furthermore, as this approach does not presuppose any specific model, it can be applied to all kinds of societies. However, restrucuring cannot replace modernization.}, language = {de} } @misc{ElAzzazi2004, author = {El-Azzazi, Mohamed}, title = {Modernisierung des Islam in {\"A}gypten}, url = {http://nbn-resolving.de/urn:nbn:de:kobv:517-opus-47122}, year = {2004}, abstract = {The author distinguishes between three types of Islamic states. A first type uses Islam as political legitimation (Saudi Arabia). In contrast, the second type uses Islam merely as a political framework. In Iran, for instance, religious values are maintained while at the same time democratic elements, such as elections, can be found. Egypt is mentioned as an example of the third type of state that ranges between a secular and a religious political system. Looking at the modernization process in Egypt more closely, the author claims that without good governance the efforts of the state will be useless and religious extremism may dominate.}, language = {de} }