TY - GEN A1 - Scianna, Bastian Matteo T1 - A blueprint for successful peacekeeping? BT - the Italians in Beirut (Lebanon), 1982–1984 T2 - The International History Review N2 - On 6 June 1982, Israel invaded Lebanon to fight the Palestinian Liberation Organization (PLO). Between August 1982 and February 1984, the US, France, Britain and Italy deployed a Multinational Force (MNF) to Beirut. Its task was to act as an interposition force to bolster the government and to bring peace to the people. The mission is often forgotten or merely remembered in context with the bombing of US Marines’ barracks. However, an analysis of the Italian contingent shows that the MNF was not doomed to fail and could accomplish its task when operational and diplomatic efforts were coordinated. The Italian commander in Beirut, General Franco Angioni, followed a successful approach that sustained neutrality, respectful behaviour and minimal force, which resulted in a qualified success of the Italian efforts. T3 - Zweitveröffentlichungen der Universität Potsdam : Philosophische Reihe - 143 KW - peacekeeping KW - Italy KW - Lebanon KW - Middle East KW - Beirut Y1 - 2018 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus4-412937 ER - TY - JOUR A1 - Brechenmacher, Thomas T1 - 70 Jahre Israel BT - Die Shoah als Faktor der Staatsgründung? JF - Historisch-politische Mitteilungen : Archiv für Christlich-Demokratische Politik N2 - Schon kurz nach dem Zweiten Weltkrieg wurde die These vertreten, die Shoah sei ein wichtiger, wenn nicht gar entscheidender Faktor für die Gründung des Staates Israel gewesen. Der Essay arbeitet heraus, dass der nationalsozialistische Judenmord sicherlich eine moralisch-legitimatorische Funktion gehabt hat, ein unmittelbarer kausaler Zusammenhang mit der Staatsgründung aber nicht nachzuweisen ist. Y1 - 2019 SN - 978-3-412-51847-9 SN - 978-3-412-51845-5 VL - 26 SP - 5 EP - 15 PB - Böhlau CY - Wien ER - TY - CHAP A1 - Yael, Attia A1 - Lapidot, Elad A1 - Tzuberi, Hannah T1 - 60 Years after the Algerian War BT - Interculturality in the Postcolonial Age N2 - Over the six decades since it officially ended, the Algerian War has become a key event for marking, retrospectively, the beginning of a new era in European, Western and global history. This new era is characterized by the proclaimed end of Western hegemony – by the proclaimed end of European history as global, universal history. This era, our era, understands itself as the time after the domination of the West, a time or multiple times of “post”: the time of postcolonialism, but also postmodernity, postsecularism, posthumanism. The times of “post” are characterized by a fundamental reconfiguration of the relations between European civilization and its Others, first and foremost by the proclaimed split between Europe and its Others, and more generally by the disintegration, disruption and dispersion of the – allegedly – unified space of culture, knowledge and discourse. The postcolonial era is an era of diversity and difference, an era of dispersions and diasporas, where the space of culture is a space of multiple cultures, a space of in-between, of “inter”: the space of the intercultural, but also the interreligious, interethnic, interracial and inter-epistemic. This conference will reflect on the “inter” in the time of “post”. We invited scholars, thinkers, intellectuals and artists to discuss various aspects and models of intercultural dynamics that have been developed and articulated in the aftermath of the Algerian War or of other events that marked the decline of Western hegemony, such as the Second Vatican, May 1968 or the Vietnam War. How did the age of decolonization reshape the discourse and practice of intercultural relations? To what extent interculturality itself is a sign or a site of decolonization? To what extent, on the contrary, intercultural relations may reproduce colonial or generate neocolonial patterns? Contributions examine the emergence of intercultural notions and practices in various intellectual traditions, European or non-European; the development of new categories and constellations of identity, otherness and dialogue; the interrelations between epistemic, cultural, discursive, religious and political aspects; as well as reactions to these new developments and various forms of critique and resistance. We are especially interested in how this reflection may shed light on socio-political and cultural phenomena, trends and concerns of the present time. Y1 - 2022 UR - https://intellectualdiaspora.org/de/culture-of-difference_culture-of-difference-interculturality-in-the-postcolonial-age/ PB - Katholische Akademie Berlin CY - Berlin ER - TY - JOUR ED - Behrends, Jan C. ED - Katzer, Nikolaus ED - Lindenberger, Thomas T1 - 100 Jahre Roter Oktober BT - zur Weltgeschichte der russischen Revolution Y1 - 2017 SN - 978-3-7425-0081-6 PB - bpb, Bundeszentrale für politische Bildung CY - Berlin ER - TY - JOUR A1 - Behrends, Jan C. A1 - Katzer, Nikolaus A1 - Lindenberger, Thomas T1 - 100 Jahre Roter Oktober BT - Versuche zur Historisierung der Russischen Revolution JF - 100 Jahre Roter Oktober : zur Weltgeschichte der russischen Revolution Y1 - 2017 SN - 978-3-7425-0081-6 SP - 9 EP - 27 PB - bpb, Bundeszentrale für politische Bildung CY - Berlin ER - TY - JOUR A1 - Pezzini, Giuseppe ED - Ambühl, Annemarie ED - Carlà-Uhink, Filippo ED - Rollinger, Christian ED - Walde, Christine T1 - (Classical) Narratives of Decline in Tolkien: Renewal, Accommodation, Focalisation JF - thersites 15 N2 - The paper investigates Tolkien’s narratives of decline through the lens of their classical ancestry. Narratives of decline are widespread in ancient culture, in both philosophical and literary discourses. They normally posit a gradual degradation (moral and ontological) from an idealized Golden Age, which went hand-in-hand with increasing detachment of gods from mortal affairs. Narratives of decline are also at the core of Tolkien’s mythology, constituting yet another underresearched aspect of classical influence on Tolkien. Such Classical narratives reverberate e.g. in Tolkien’s division of Arda’s history into ages, from an idealized First Age filled with Joy and Light to a Third Age, described as “Twilight Age (…) the first of the broken and changed world” (Letters 131). More generally, these narratives are related to Tolkien’s notorious perception of history as a “long defeat” (Letters 195) and to that “heart-racking sense of the vanished past” which pervades Tolkien’s works – the emotion which, in his words, moved him “supremely” and which he found “small difficulty in evoking” (Letters 91). The paper analyses the reception of narratives of decline in Tolkien’s legendarium, pointing out similarities but also contrasts and differences, with the aim to discuss some key patterns of (classical) reception in Tolkien’s theory and practice (‘renewal’, ‘accommodation’, ‘focalization’). KW - narrative of decline KW - Hesiod KW - reception KW - focalization KW - accommodation Y1 - 2022 U6 - https://doi.org/10.34679/thersites.vol15.213 SN - 2364-7612 VL - 2022 IS - 15 SP - 25 EP - 51 ER - TY - CHAP A1 - Carlà-Uhink, Filippo T1 - 'Per voler del primo amor ch'i' sento' BT - Justinian and Theodora from the sixth to sixteenth centuries T2 - Representing Rome's emperors: historical and cultural perspectives through time Y1 - 2024 SN - 978-0-19-286926-5 U6 - https://doi.org/10.1093/oso/9780192869265.003.0008 SP - 195 EP - 213 PB - Oxford University Press CY - Oxford ER - TY - THES A1 - Nicolai, Johann Nils T1 - "Seid mutig und aufrecht!" BT - das Ende des Centralvereins deutscher Staatsbürger jüdischen Glaubens 1933-1938 T2 - Potsdamer jüdische Studien ; 1 N2 - Der 'Centralverein deutscher Staatsbürger jüdischen Glaubens' (C.V.) wurde 1893 in Berlin gegründet. Sein Tätigkeitsschwerpunkt lag ursprünglich auf dem Gebiet des Rechtsschutzes gegen antisemitische Diskriminierungen. Eine zweite Säule seiner Arbeit war die Aufklärung der Nichtjuden über das 'wahre Wesen' des Judentums. Johann Nicolai analysiert in diesem Band unter Auswertung der Moskauer Archivbestände die Entwicklung des Vereins von 1933 bis zu seiner Auflösung im Jahr 1938. Im Mittelpunkt der Studie steht die Frage, wie der Centralverein die Fortsetzung seiner Arbeit gegenüber seinen Mitgliedern begründete, obwohl im Nationalsozialismus die grundlegenden Bürgerrechte für die deutschen Juden, die er ursprünglich verteidigen wollte, nicht mehr gewährleistet waren. Ein besonderer Fokus liegt auf der Wandlung des Centralvereins nach den Nürnberger Gesetzen und der darauf erfolgten Umbenennung und Umstrukturierung. Wesentlicher Bestandteil ist auch die Auseinandersetzung mit der jüdischen Emigration nach Übersee. Nicolai zeigt auf, dass es bis tief in die 1930er-Jahre hinein starke Spannungen im deutschen Judentum gab. Y1 - 2016 SN - 978-3-95410-072-9 PB - be.bra CY - Berlin ER - TY - JOUR A1 - Schulze, Christoph T1 - "Rock gegen Kommunismus" JF - Umstrittene Umbrüche : das Ende der SED-Diktatur und die Transformationszeit in Brandenburg Y1 - 2023 SN - 978-3-86331-727-0 SP - 151 EP - 169 PB - Metropol CY - Berlin ER - TY - JOUR A1 - Capra, Elena Sofia ED - Ambühl, Annemarie ED - Carlà-Uhink, Filippo ED - Rollinger, Christian ED - Walde, Christine T1 - "Orfeo out of Care" BT - The Reception of the Classical Myth of Orpheus from Sir Orfeo to Tolkien JF - thersites 15 N2 - The paper focuses on an example of multiple-step reception: the contribution of the classical story of Orpheus and Eurydice and the mediaeval lay Sir Orfeo to Tolkien’s work. In the first part, I compare the lay with Virgilian and Ovidian versions of Orpheus’ myth. This comparison shows the anonymous author’s deep knowledge of the ancient texts and complex way of rewriting them through stealing and hybridization. The lay was highly esteemed by Tolkien, who translated it and took inspiration from it while describing the Elven kingdom in The Hobbit and building the storyline of Beren and Lúthien in The Silmarillion. Through this key tale, Orpheus/Orfeo’s romance has a deep influence also on Aragorn and Arwen’s story in The Lord of the Rings. The most important element that Tolkien takes from the Sir Orfeo figuration of the ancient story is undoubtedly the insertion of political theme: the link established between the recovery of the main character’s beloved and the return to royal responsability. The second part of the paper is, thus, dedicated to the reception of Sir Orfeo and the classical myth in Tolkien. It shows how in his work the different steps of the tradition of Orpheus’ story are co-present, creating an inextricable substrate of inspiration that nourishes his imagination. KW - Orpheus and Eurydice KW - Sir Orfeo KW - reception KW - Tolkien KW - Beren and Lúthien Y1 - 2022 U6 - https://doi.org/10.34679/thersites.vol15.209 SN - 2364-7612 VL - 2022 IS - 15 SP - 52 EP - 89 ER -