TY - THES A1 - Ballnat, Silvana T1 - Das Verhältnis zwischen den Begriffen "Erfahrung" und "Sprache" ausgehend von Hans-Georg Gadamers "Wahrheit und Methode" : eine antireduktionistische Lesart gegen Relativismusvorwürfe T1 - The relationship between the concepts of "experience" and "language" based on Hans-Georg Gadamer’s "Truth and method" : antireductionist reading against charges of relativism N2 - Meiner nichtreduktionistischen Lesart Gadamers, derzufolge eine wechselseitige konstitutive Relation zwischen „Sprache“ und „Erfahrung“ besteht, ist es gestattet, den Vorwurf, die Sprachphilosophie Gadamers führe in den Relativismus, den man häufig gegenüber sprachphilosophischen Positionen erhebt, abzuweisen. Manchen Denkern zufolge haben die Philosophen der Postmoderne, zu denen auch Gadamer gezählt wurde, eine einfache Umkehrung der beiden Pole des modernen Verhältnisses „Sprache“ – „Erfahrung“ vollzogen: Während die Sprache in der Moderne in ihrer Bedingtheit zur Erfahrung und als bloßes Ausdrucksmittel verstanden wurde, wurde dieses Verhältnis in der neueren Philosophie nur umgekehrt, insofern die Philosophie in der Sprache das Fundament für die Erfahrung sehe, wonach die Erfahrung als ein Ausdruck der Sprache erscheine. Die vorliegende Arbeit setzt sich mit diesem Relativismusvorwurf auseinander und beabsichtigt, eine wechselseitige Abhängigkeit zwischen Sprache und Erfahrung ausgehend von Hans-Georg Gadamers Werk zu entwickeln. Um das zu erreichen, wurden zunächst eine doppelte negative-positive Erfahrungsstruktur und dann einige phänomenologische und transzendentale Merkmale der Erfahrung auf dem historischen Hintergrund für Gadamers Erfahrungsbegriff herausgearbeitet. Somit machte sich die konstitutive Sprachlichkeit der Erfahrung erkennbar. In einer Auseinandersetzung mit dem Sprachbegriff auf der anderen Seite wurde sein dialogischer und welterschließender Charakter veranschaulicht, so dass auch seine Angewiesenheit auf die Welterfahrung offenkundig wurde. N2 - This work deals with a particular relativistic objection on Gadamer’s hermeneutic philosophy of language, according to which the position of language has such a prior status so that human experience is solely dependent on the language people speak. That is a reductionist approach to Gadamer’s hermeneutic, which ascribes language an exclusively explanatory and foundational status. I am taking this objection to a close examination and develop a double argumentation line: On the one side I show how the concept of world experience is language determined, and on the other side how the language itself is determined by our experience of the world. In order to argue for this interdependence, I first examined the positive and negative structure of experience, some phenomenological and transcendental features and offered a short historical background of ties to selected philosophical heritage. In the second part of the work I developed a concept of language that argues for its dialogical and not absolutely transsubjective character, also for its world-disclosing alongside its communicative and representational dimension. Gadamer’s hermeneutic philosophy of language, belonging to the continental philosophy or HHH Theories represents an antireductionist approach to language after the linguistic turn, which is often criticized for a linguistic reductionism and relativism. KW - Hermeneutik KW - Sprachphilosophie KW - Relativismus KW - Antireduktionismus KW - Sprache KW - HHH Theorien KW - kontinentale Philosophie KW - hermeneutics KW - philosophy of language KW - relativism KW - antireductionism KW - continental philosophy Y1 - 2012 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus-59047 SN - 978-3-86956-176-9 PB - Universitätsverlag Potsdam CY - Potsdam ER - TY - JOUR A1 - Schneider, Hans Julius T1 - Buddhist Meditation as a Mystical Practice JF - Philosophia : philosophical quarterly of Israel N2 - On the basis of many years of personal experience the paper describes Buddhist meditation (Zazen, Vipassanā) as a mystical practice. After a short discussion of the role of some central concepts (longing, suffering, and love) in Buddhism, William James’ concept of religious experience is used to explain the goal of meditators as the achievement of a special kind of an experience of this kind. Systematically, its main point is to explain the difference between (on the one hand) a craving for pleasant ‘mental events’ in the sense of short-term moods, and (on the other) the long-term project of achieving a deep change in one’s attitude to life as a whole, a change that allows the acceptance of suffering and death. The last part argues that there is no reason to call the discussed practice irrational in a negative sense. Changes of attitude of the discussed kind cannot be brought about by argument alone. Therefore, a considered use of age-old practices like meditation should be seen as an addition, not as an undermining of reason. KW - Experience KW - Mood KW - Meditation KW - Mysticism KW - William James KW - Rationality Y1 - 2017 U6 - https://doi.org/10.1007/s11406-017-9925-x SN - 0048-3893 SN - 1574-9274 VL - 45 SP - 1621 EP - 1622 PB - Springer CY - Dordrecht ER - TY - BOOK ED - Hirsch, Jonathan ED - Attia, Yael ED - Samson, Kathleen T1 - Minor perspectives on modernity beyond Europe BT - an encounter between jewish studies and postcolonial thought T3 - Gesellschaften und Kulturen des sephardischen Judentums I Sephardic Societies and Cultures N2 - Jewish Studies and Postcolonial Studies are often thought to be at odds. Both disciplines intensively debate modernity, troubling its universalist claims and showing the contradictory nature of its promises. The call to provincialize Europe allows scholars from both disciplines to think, articulate and represent modern experiences beyond Europe and engage critically with traditions of modernity across disciplines, temporalities and geographies. Mapping Sephardi and other minor perspectives on modernity from across the globe in this volume, we are presenting fascinating cases and exploring new terrain where a fruitful encounter between Jewish and Postcolonial Studies can happen. N2 - Jüdische Studien und Postkoloniale Studien werden oft als gegensätzliche Ansätze verstanden. Dabei gibt es wesentliche Gemeinsamkeiten: Beide Disziplinen setzen sich intensiv mit der Moderne auseinander, hinterfragen ihren universalistischen Anspruch und zeigen die Widersprüchlichkeit ihres Versprechens auf. Die Forderung, Europa zu provinzialisieren, ermöglicht es Wissenschaftler:innen beider Disziplinen, Erfahrungen mit der Moderne, die sich auf Kontexte außerhalb Europas beziehen, zu denken, zu artikulieren und darzustellen sowie sich kritisch mit Traditionen der Moderne über Disziplinen, Zeitkonzepte und Geografien hinweg auseinanderzusetzen. Dieser Band stellt sephardische und andere marginalisierte Perspektiven aus der ganzen Welt auf die Moderne dar. Er präsentiert faszinierende Fallbeispiele und erkundet neues Terrain, auf dem eine fruchtbare Begegnung zwischen jüdischen und postkolonialen Studien stattfinden kann. Y1 - 2023 SN - 978-3-95650-971-1 VL - 1 PB - Ergon Verlag CY - Baden-Baden ER - TY - JOUR A1 - Schneider, Hans Julius T1 - What is it that Wittgenstein denies in his philosophy of psychology? JF - Wittgenstein-Studien N2 - Taking up some of W.'s paradoxical remarks about the existence of 'mental things' the paper investigates, what exactly he is criticizing. After a discussion of the mistaken idea of a private baptizing of one's own 'mental events' W.'s general criticism of the 'object-and-name model' is treated with a view on the consequences it has for our understanding of the mental. This treatment includes a discussion of figurative kinds of language use as well as a discussion of the difference between 'things' and 'objects of reference': With respect to figurative uses of language it often makes no sense to treat constituent expressions as names of objects, and not all objects of reference are things in an unproblematic ordinary-life sense. So what at first sight appears to be a limitation of our understanding of the nature of an object and consequently seems to ask for more empirical research often turns out to be a limitation of our understanding of how we use our language. The paper concludes that one important aspect of what the later W. opposes is dualism: The mental cannot be conceived of as an additional 'something' a description of which could be just added to a description of a person as a physical being. Thus W.'s anti-dualism can also be read as turning against a dualism in his Tractatus: The mental realm as well as other provinces of `the higher' are no longer seen as areas of entities about which we have to be silent. Y1 - 2020 U6 - https://doi.org/10.1515/witt-2020-0006 SN - 1868-7431 SN - 1868-7458 VL - 11 IS - Heft 1 SP - 105 EP - 131 PB - De Gruyter CY - Berlin ; New York, NY ER - TY - GEN A1 - Hänel, Hilkje C. T1 - The intricacies of ideology and ignorance BT - a reply to Mason T2 - Social epistemology review & reply collective : SERRC Y1 - 2021 UR - https://wp.me/p1Bfg0-62M SN - 2471-9560 VL - 10 IS - 7 SP - 58 EP - 62 PB - Social epistemology review & reply collective CY - [Erscheinungsort nicht ermittelbar] ER - TY - JOUR A1 - Xie, Chao A1 - Jia, Tianye A1 - Rolls, Edmund T. A1 - Robbins, Trevor W. A1 - Sahakian, Barbara J. A1 - Zhang, Jie A1 - Liu, Zhaowen A1 - Cheng, Wei A1 - Luo, Qiang A1 - Zac Lo, Chun-Yi A1 - Schumann, Gunter A1 - Feng, Jianfeng A1 - Wang, He A1 - Banaschewski, Tobias A1 - Barker, Gareth J. A1 - Bokde, Arun L.W. A1 - Büchel, Christian A1 - Quinlan, Erin Burke A1 - Desrivières, Sylvane A1 - Flor, Herta A1 - Grigis, Antoine A1 - Garavan, Hugh A1 - Gowland, Penny A1 - Heinz, Andreas A1 - Hohmann, Sarah A1 - Ittermann, Bernd A1 - Martinot, Jean-Luc A1 - Paillère Martinot, Marie-Laure A1 - Nees, Frauke A1 - Papadopoulos Orfanos, Dimitri A1 - Paus, Tomáš A1 - Poustka, Luise A1 - Fröhner, Juliane H. A1 - Smolka, Michael N. A1 - Walter, Henrik A1 - Whelan, Robert T1 - Reward versus nonreward sensitivity of the medial versus lateral orbitofrontal cortex relates to the severity of depressive symptoms JF - Biological Psychiatry: Cognitive Neuroscience and Neuroimaging N2 - BACKGROUND: The orbitofrontal cortex (OFC) is implicated in depression. The hypothesis investigated was whether the OFC sensitivity to reward and nonreward is related to the severity of depressive symptoms. METHODS: Activations in the monetary incentive delay task were measured in the IMAGEN cohort at ages 14 years (n = 1877) and 19 years (n = 1140) with a longitudinal design. Clinically relevant subgroups were compared at ages 19 (high-severity group: n = 116; low-severity group: n = 206) and 14. RESULTS: The medial OFC exhibited graded activation increases to reward, and the lateral OFC had graded activation increases to nonreward. In this general population, the medial and lateral OFC activations were associated with concurrent depressive symptoms at both ages 14 and 19 years. In a stratified high-severity depressive symptom group versus control group comparison, the lateral OFC showed greater sensitivity for the magnitudes of activations related to nonreward in the high-severity group at age 19 (p = .027), and the medial OFC showed decreased sensitivity to the reward magnitudes in the high-severity group at both ages 14 (p = .002) and 19 (p = .002). In a longitudinal design, there was greater sensitivity to nonreward of the lateral OFC at age 14 for those who exhibited high depressive symptom severity later at age 19 (p = .003). CONCLUSIONS: Activations in the lateral OFC relate to sensitivity to not winning, were associated with high depressive symptom scores, and at age 14 predicted the depressive symptoms at ages 16 and 19. Activations in the medial OFC were related to sensitivity to winning, and reduced reward sensitivity was associated with concurrent high depressive symptom scores. KW - adolescents KW - depression KW - monetary incentive delay task KW - nonreward sensitivity KW - orbitofrontal cortex KW - reward anticipation KW - reward sensitivity KW - ventral striatum Y1 - 2021 U6 - https://doi.org/10.1016/j.bpsc.2020.08.017 SN - 2451-9022 SN - 2451-9030 VL - 6 IS - 3 SP - 259 EP - 269 PB - Elsevier Science CY - Amsterdam ER -