TY - JOUR A1 - Kosman, Admiʾel T1 - ?של מי הנקמה JF - אלכסון T2 - Whose revenge is this? Y1 - 2024 UR - https://alaxon.co.il/article/%d7%a9%d7%9c-%d7%9e%d7%99-%d7%94%d7%a0%d7%a7%d7%9e%d7%94/ ER - TY - JOUR A1 - Olhoeft, Netanel ED - Kollodzeiski, Ulrike ED - Hafner, Johann Evangelist T1 - „Und Nahrung labt das Herz der Menschen“ (Ps 104,15) BT - Gastfreundschaft gegenüber Jüdinnen und Juden JF - Du sollst nicht essen: Warum Menschen auf Nahrung verzichten – interdisziplinäre Zugänge Y1 - 2024 SN - 978-3-98740-007-0 SN - 978-3-98740-008-7 U6 - https://doi.org/10.5771/9783987400087 SP - 153 EP - 156 PB - Ergon Verlag CY - Baden-Baden ER - TY - JOUR A1 - Krochmalnik, Daniel ED - Kollodzeiski, Ulrike ED - Hafner, Johann Evangelist T1 - Kaschrut BT - Die jüdische Speiseordnung JF - Du sollst nicht essen: Warum Menschen auf Nahrung verzichten – interdisziplinäre Zugänge Y1 - 2024 SN - 978-3-98740-007-0 SN - 978-3-98740-008-7 U6 - https://doi.org/10.5771/9783987400087 SP - 91 EP - 104 ER - TY - JOUR A1 - Ullrich, Rebecca A1 - Abramowicz, Isidoro T1 - Ein unbekannter Piyyut für Schabbat aus Reckendorf JF - Genisa-Blätter IV Y1 - 2023 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus4-584897 SN - 978-3-86956-539-2 SP - 73 EP - 82 PB - Universitätsverlag Potsdam CY - Potsdam ER - TY - JOUR A1 - Pinkas, Ronen T1 - Erich Fromm und das freie jüdische Lehrhaus in Frankfurt JF - Judaica: Neue Digitale Folge N2 - This article examines Erich Fromm (1900-1980) within the context of the so-called “renaissance of Jewish religious thought” in Germany during the early 20th century. It is well known that Fromm was a member of the Institute for Social Research, later called the Frankfurt School. The focus of this study, however, is on what has received little attention in research, namely Fromm’s involvement in founding the Freies jüdisches Lehrhaus (the Jewish House of Free Study) in Frankfurt. Fromm participated in the founding of the Lehrhaus as a student and later as a lecturer. During this time, Fromm also wrote his dissertation on Judaism at Heidelberg University. Methodologically, this paper intertwines the historical-biographical axis, which deals with Fromm’s connections to several thinkers: Rabbi Nehemia Nobel, Rabbi Georg Salzberger, Baruch Salman Rabinkow, Franz Rosenzweig, Ernest Simon and others, and the philosophical axis, which focuses on his dissertation, The Jewish Law. The Freies jüdisches Lehrhaus in Frankfurt is primarily associated with Franz Rosenzweig and other thinkers who worked there, such as Gershom Scholem, Ernest Simon, Leo Löwenthal and Martin Buber, who wrote Ich und Du during the years he taught there. With the exception of Buber, the Lehrhaus was their first official teaching venue. The Lehrhaus was characterized by its dialogical atmosphere, and symmetrical relationships between teachers and students, which softened some of the rigidity that was the norm at German educational frameworks at the time. This atmosphere continued to influence Fromm in his adult life, in terms of his attitude towards religion, questioning of authority and his understanding of human nature. Finally, it later played a role in his departure from Freudian libido theory. This study presents some key ideas from his dissertation, including his position on religious dogma, particularly concerning the Karaite sect, a subject that he later taught as a lecturer at the Lehrhaus. Fromm’s dissertation expresses his preoccupation with his Jewish identity and his examination of the complex theopolitical reality in which the Jews of Germany found themselves at the beginning of the 20th century, including the debates between Orthodox Jews and reformers, and between Zionists and anti-Zionists. This article supports the claim that Fromm’s position that religious factors play a central role in the historical process, which he held throughout his life, was formed in these early years. The article strengthens the scholarly position that Fromm’s Jewish background is relevant to understanding his thought in general. Y1 - 2023 U6 - https://doi.org/10.36950/jndf.2023.1.1 SN - 2673-4273 VL - 4 IS - 1 SP - 1 EP - 28 PB - Universität Bern CY - Bern ER - TY - JOUR A1 - Pinkas, Ronen T1 - On prayer and dialectic in modern Jewish philosophy BT - Hermann Cohen and Franz Rosenzweig JF - Religions N2 - This paper is founded on two philosophical assumptions. The first is that there is a difference between two patterns of recognition: the dialectical and the dialogical. The second assumption is that the origins of the dialogical pattern may be found in the relationship between human beings and God, a relationship in which prayer has a major role. The second assumption leads to the supposition that the emphasis of the dialogic approach on moral responsibility is theologically grounded. In other words, the relationship between humanity and God serves as a paradigm for human relationships. By focusing on Hermann Cohen and Franz Rosenzweig, in the context of prayer and dialectic, this paper highlights the complexity of these themes in modern Jewish thought. These two important philosophers utilize dialectical reasoning while also criticizing it and offering an alternative. The conclusions of their thought, in general, and their position on prayer, in particular, demonstrate a preference for a relational way of thinking over a dialectical one, but without renouncing the latter. KW - dialectic KW - dialogue KW - prayer KW - modern Jewish philosophy KW - religious existentialism Y1 - 2023 U6 - https://doi.org/10.3390/rel14080996 SN - 2077-1444 VL - 14 IS - 8 SP - 1 EP - 28 PB - MDPI CY - Basel ER - TY - JOUR A1 - Pinkas, Ronen T1 - The Unconscious in Rosenzweig’s the Star of Redemption: BT - on a threshold of a possible revelation JF - The Journal of Jewish Thought and Philosophy N2 - This paper discusses Franz Rosenzweig’s use of the term “the unconscious” (das Unbewußte) and possible influences on his understanding of it. I claim that for Rosenzweig, it is through the unconscious that the individual becomes aware of himself and becomes capable of fulfilling his longing to achieve self-fulfillment and eventually to take part in a collective redemption. The unconscious is often perceived as the mental sphere related to trauma and repression in which defense mechanisms and fantasies are evolved. Fantasies are psychological tools that allow the individual to cope with trauma, but they are also “layers of enclosedness,” illusions that should be dissolved. Hence, in the unconscious, we find a possibility of liberation. Y1 - 2023 U6 - https://doi.org/10.1163/1477285x-12341347 SN - 1477-285X SN - 1053-699X VL - 31 IS - 1 SP - 102 EP - 126 PB - Brill CY - Leiden ER - TY - JOUR A1 - Kosman, Admiʾel T1 - על מידת הטוֹב ועל טוּב-הלֵב JF - Alaxon - Online Journal T2 - On the Virtue of the Good and on the Goodness of the Heart Y1 - 2023 UR - https://alaxon.co.il/article/%D7%A2%D7%9C-%D7%9E%D7%99%D7%93%D7%AA-%D7%94%D7%98%D7%95%D6%B9%D7%91-%D7%95%D7%A2%D7%9C-%D7%98%D7%95%D6%BC%D7%91-%D7%94%D7%9C%D6%B5%D7%91/ ER - TY - JOUR A1 - Kosman, Admiʾel A1 - Lang, David A1 - Finkelman, Yoel T1 - The Will is Man’s Only Property: A Reading of a Short Passage from Mr. Shoshani JF - The Lehrhaus Y1 - 2023 UR - https://thelehrhaus.com/scholarship/the-will-is-mans-only-property-a-reading-of-a-short-passage-from-mr-shoshani/# ER - TY - JOUR A1 - Pinkas, Ronen T1 - On prayer and dialectic in modern Jewish philosophy JF - The Turn: Zeitschrift für islamische Philosophie, Theologie und Mystik Y1 - 2023 SN - 2569-2054 VL - 6 SP - 45 EP - 96 PB - Al Mustafa Institut CY - Berlin ER -