TY  - JOUR
A1  - Haag, Johannes
T1  - Anschauung und die sinnlichen Aspekte des Wahrnehmens
Y1  - 2009
SN  - 978-3-86838-042-2
ER  - 
TY  - BOOK
A1  - Raters, Marie-Luise
T1  - Atheismus
T3  - Religion und Weltanschaungen
Y1  - 2009
SN  - 978-3-8305-1599-9
VL  - 6
PB  - BWV Berliner Wissenschafts-Verl.
CY  - Berlin
ER  - 
TY  - JOUR
A1  - Petsche, Hans-Joachim
T1  - Wissenschaft und Emotionalität
Y1  - 2009
SN  - 978-3-643-50081-6
ER  - 
TY  - JOUR
A1  - Petsche, Hans-Joachim
T1  - Studierende im Netz : Ergebnisse und mögliche Perspektiven einer empirisch-vergleichenden CultMedia- Erhebung unter Studierenden aus Deutschland, Polen, Spanien, Tschechien und Ungarn
Y1  - 2009
SN  - 978-3-89626-922-5
ER  - 
TY  - BOOK
A1  - Krüger, Hans-Peter
T1  - Philosophische Anthropologie als Lebenspolitik : deutsch-jüdische und pragmatistische Modernekritik
T3  - Deutsche Zeitschrift für Philosophie : Sonderband
Y1  - 2009
SN  - 978-3-05-004605-1
VL  - 23
PB  - Akad.-Verl.
CY  - Berlin
ER  - 
TY  - BOOK
A1  - Meisl, Joseph
ED  - Kennecke, Andreas
T1  - Haskalah : Geschichte der Aufklärungsbewegung unter den Juden in Russland
T3  - Studienbibliothek
Y1  - 2009
SN  - 978-3-942047-00-5
VL  - 1
PB  - Verl. von Übigau
CY  - Berlin
ER  - 
TY  - BOOK
A1  - Petsche, Hans-Joachim
T1  - Hermann Grassmann : biography
T3  - Grassmann-Trilogie
Y1  - 2009
SN  - 978-3-7643-8859-1
U6  - https://doi.org/10.1007/978-3-7643-8860-7
VL  - 1
PB  - Birkhäuser Basel
CY  - Basel
ER  - 
TY  - JOUR
A1  - Grundmann, Thomas
A1  - Spitzley, Thomas
A1  - Stoecker, Ralf
T1  - Editorial
Y1  - 2009
UR  - http://www.springerlink.com/content/102879
U6  - https://doi.org/10.1007/s10670-009-9163-0
SN  - 0165-0106
ER  - 
TY  - JOUR
A1  - Setton, Dirk
T1  - Das Medea-Prinzip : vom Problem der Akrasia zu einer Theorie des Un-Vermoegens
N2  - The topic of this essay is akrasia in its most paradoxical kind, as it appears to us in the emblem of Medea. The argument starts with the claim that the problem with akrasia is especially a problem of rational potentiality: to understand it philosophically, we are forced to embrace the idea that its possibility is immanent to the rational capacity of action. By discussing elements of Plato's, Aristotle's, and Davidson's explanations of practical irrationality, the argument proceeds to demonstrate that the reasons a practical capacity provides exist as "forces", that rational forces are structurally in excess with respect to their normative statuses, and that Medea is the mythical figure par excellence of such an immanent excess of rational agency. On account of these insights, we can begin to understand that akrasia is not only a kind of failure, or incapacity, but entails the very possibility of a "metamorphosis" of the subject.
Y1  - 2009
UR  - http://www.oldenbourg-link.com/loi/dzph
U6  - https://doi.org/10.1524/dzph.2009.0008
SN  - 0012-1045
ER  - 
TY  - JOUR
A1  - Rebentisch, Juliane
T1  - Der Demokrat und seine Schwächen : eine Lektüre von Plato's Politeia
N2  - Whereas Plato's Protagoras rejects the notion that someone who knows what is good for him can nonetheless do something else of his own free volition, his Republic names the particular conditions under which such an act, an act of weakness of the will, can take place: the conditions of democracy. Because democracy, Plato writes, places an excessive freedom at its centre, it fosters desires, weakening the force of reason, destabilizing the will, and thus engendering an unprincipled human being. This paper defends the democratic conception of freedom against this portrayal by advocating a concept of freedom of the will that does not unilaterally identify it with willpower.
Y1  - 2009
UR  - http://www.oldenbourg-link.com/loi/dzph
U6  - https://doi.org/10.1524/dzph.2009.0004
SN  - 0012-1045
ER  -