TY - CHAP A1 - Khurana, Thomas T1 - True right against formal right: The body of right and the limits of property T2 - Hegel's philosophy of right: critical perspectives on freedom and history N2 - The conception of property at the basis of Hegel’s conception of abstract right seems committed to a problematic form of “possessive individualism.” It seems to conceive of right as the expression of human mastery over nature and as based upon an irreducible opposition of person and nature, rightful will, and rightless thing. However, this chapter argues that Hegel starts with a form of possessive individualism only to show that it undermines itself. This is evident in the way Hegel unfolds the nature of property as it applies to external things as well as in the way he explains our self-ownership of our own bodies and lives. Hegel develops the idea of property to a point where it reaches a critical limit and encounters the “true right” that life possesses against the “formal” and “abstract right” of property. Ultimately, Hegel’s account suggests that nature should precisely not be treated as a rightless object at our arbitrary disposal but acknowledged as the inorganic body of right. Y1 - 2022 SN - 9781003081036 SN - 9780367532321 U6 - https://doi.org/10.4324/9781003081036-10 SP - 147 EP - 168 PB - Routledge CY - London ER - TY - CHAP A1 - Khurana, Thomas T1 - The stage of difference: On the second nature of civil society in Kant and Hegel T2 - Naturalism and social philosophy Y1 - 2023 SN - 978-1-5381-7492-0 SN - 978-1-5381-7493-7 SP - 35 EP - 64 PB - Rowman & Littlefield CY - Lanham ER - TY - CHAP A1 - Khurana, Thomas T1 - Genus-being: On Marx's dialectical naturalism T2 - Nature and naturalism in classical German philosophy N2 - In his 1844 Economic and Philosophic Manuscripts, Marx famously claims that the human being is or has a ‘Gattungswesen.’ This is often understood to mean that the human being is a ‘species-being’ and is determined by a given ‘species-essence.’ In this chapter, I argue that this reading is mistaken. What Marx calls Gattungswesen is precisely not a ‘species-being,’ but a being that, in a very specific sense, transcends the limits of its own given species. This different understanding of the genus- character of the human being opens up a new perspective on the naturalism of the early Marx. He is not informed by a problematic speciesist and essentialist naturalism, as is often assumed, but by a different form of naturalism which I propose to call ‘dialectical naturalism.’ The chapter starts (I) by developing Hegel’s account of genus which provides us with a useful background for (II) understanding Marx’s original notion of a genus-being and its practical, social, developmental character. In the last section, I show that (III) the actualization of our genus-being thus depends on the production of a specific type of ‘second nature’ that is at the heart of Marx’s dialectical naturalism. Y1 - 2022 SN - 978-0-367-54172-9 SN - 978-1-003-09205-6 U6 - https://doi.org/10.4324/9781003092056-13 SP - 246 EP - 278 PB - Routledge CY - New York ER - TY - JOUR A1 - Khurana, Thomas T1 - Dialektische Anthropologie – oder romantischer Idealismus? JF - Deutsche Zeitschrift für Philosophie Y1 - 2023 U6 - https://doi.org/10.1515/dzph-2023-0026 SN - 0012-1045 SN - 2192-1482 VL - 71 IS - 2 SP - 304 EP - 311 PB - De Gruyter CY - Berlin ER - TY - JOUR A1 - Khurana, Thomas T1 - Die "europäischen Wilden" BT - Kants Verteidigung und Kritik des Kolonialismus JF - Historische Urteilskraft Y1 - 2023 SN - 978-3-86102-231-2 SN - 2626-8094 VL - 5 SP - 15 EP - 18 PB - Stiftung Deutsches Historisches Museum CY - Berlin ER - TY - JOUR A1 - Khurana, Thomas T1 - The art of second nature BT - Modern culture after Kant JF - Graduate Faculty Philosophy Journal Y1 - 2022 U6 - https://doi.org/10.5840/gfpj20224312 SN - 0093-4240 SN - 2153-9197 VL - 43 IS - 1 SP - 33 EP - 69 PB - Philosophy Documentation Center CY - New York ER - TY - JOUR A1 - Khurana, Thomas T1 - Altera Natura: Das Anthropozän als ästhetisches Problem JF - Dritte Natur N2 - Der Kunst wird seit langem nachgesagt, dem Subjekt ein anderes Verhältnis zur Natur zu eröffnen, als dies die gewöhnliche theoretische oder praktische Erkenntnis ermöglicht. Statt die Natur zum distanzierten Objekt unserer Betrachtung zu machen oder zum bloßen Material und Mittel unserer praktischen Konstruktionen, erschließt sich uns in der Kunst eine Intelligibilität der Natur, die weiter reicht als unsere Begriffe, und eine Natürlichkeit unserer selbst, die uns mit dem verbindet, was uns sonst bloß gegenübersteht. Vor diesem Hintergrund scheint es nicht verwunderlich, dass die jüngeren Diskussionen um das problematische Verhältnis zur Natur, die das Anthropozän geprägt haben, immer wieder den Blick auf die Kunst richten und ihr Vermögen hervorheben, den problematischen modernen Gegensatz von Subjekt und Objekt, Geist und Natur zu überwinden, der uns in diese missliche Lage gebracht hat. Wenn die Kunst hier aber weiterführen soll, dann muss sie über die klassischen ästhetischen Paradigmen des Schönen und des Erhabenen hinausführen. Das Schöne träumt von einer Passung von Subjekt und Natur, die im Anthropozän gerade in Frage steht, und das Erhabene verwendet die Übermacht der Natur als Vehikel, um eine Macht im intelligiblen Subjekt zu markieren, die von der natürlichen Übermacht unberührt bleibt. Diese klassischen Figuren ästhetischer Erfahrung verstellen so, wie tiefgreifend wir das Naturverhältnis neu bestimmen müssen, um auf das Anthropozän zu antworten. Y1 - 2023 SN - 978-3-7518-0704-3 SN - 2625-9885 VL - 6 IS - 1 SP - 175 EP - 190 PB - Matthes & Seitz CY - Berlin ER - TY - CHAP A1 - Khurana, Thomas T1 - Die Unheimlichkeit des Gewöhnlichen BT - Husserl – Wittgenstein – Cavell T2 - Trouble Every Day : Zum Schrecken des Alltäglichen Y1 - 2023 SN - 978-3-8467-6721-4 SN - 978-3-7705-6721-8 U6 - https://doi.org/10.30965/9783846767214_006 SP - 91 EP - 105 PB - Brill Fink CY - Paderborn ER - TY - JOUR A1 - Scholz-Ahrens, Katharina Elisabeth A1 - Ahrens, Frank A1 - Barth, Christian A. T1 - Nutritional and health attributes of milk and milk imitations JF - European journal of nutrition N2 - Purpose: Modern food technology allows designing products aiming to simulate and replace traditional food. In affluent societies there is a rising tendency to consume foods derived from plants including milk imitations or plant drinks based on cereals, nuts, legumes, oil seeds or other plant families. Herein we review production and composition of such drinks, summarize consumers' motivations to change from milk to plant drinks and highlight nutritional and health implications of consuming plant drinks instead of milk, in particular if non-fortified and if consumed by infants, children, adolescents and the elderly. Results: Whereas the macronutrient concentrations of some plant drinks (soy) may approach in some cases (protein) that of cow's milk, the nutritional quality of most plant drinks, e.g., the biological value of protein and the presence and amount of vitamins and essential minerals with high bioavailability does not. If cow's milk is exchanged for non-fortified and non-supplemented plant drinks consumers may risk deficiencies of calcium, zinc, iodine, vitamins B2, B12, D, A, and indispensable amino acids, particularly in infants and toddlers who traditionally consume significant portions of milk. The vegetable nature, appearance and taste of such plant drinks may be appealing to adult consumers and be chosen for adding variety to the menu. However, in young children fed exclusively such plant drinks severe metabolic disturbances may occur. Conclusion: Parents, dietitians, physicians and consumers should be aware of such potential risks, if non-fortified plant drinks are consumed instead of milk. KW - cow's milk KW - plant drinks KW - nutrient bioavailability KW - human nutrition KW - health risks Y1 - 2020 U6 - https://doi.org/10.1007/s00394-019-01936-3 SN - 1436-6207 SN - 1436-6215 VL - 59 IS - 1 SP - 19 EP - 34 PB - Springer CY - Heidelberg ER - TY - THES A1 - Schmidt, Christian T1 - Vom Trauma zum bedeutungsvollen Ersterlebnis BT - über die Entstehungsbedingungen von Person und Personalität aus Sicht der medizinischen und der Philosophischen Anthropologie N2 - Ausgehend von Überlegungen des anthropologisch orientierten Psychiaters Erwin Straus geht dieses Buch der Frage nach, welche Bedingungen vorliegen, wenn bestimmte Ereignisse von Personen als bedeutsam erlebt werden. Des Weiteren wird ausführlich erörtert, wie sich Personalität im Menschen ausbildet und inwieweit sie von der gelingenden Integration bedeutungsvoller Ersterlebnisse abhängt. Das dabei zugrundeliegende Person-Konzept stellt einen eigenständigen Syntheseversuch der vier Konzepte von Erwin Straus, Viktor Emil von Gebsattel, Helmuth Plessner und Max Scheler dar. Der Autor arbeitet in oberärztlicher Funktion am Klinikum Schloss Lütgenhof in Dassow, einer Akutklinik für Personale Medizin, integrierte Psychosomatik, Innere Medizin und Psychotherapie N2 - Based on considerations by the anthropologically oriented psychiatrist Erwin Straus, this book explores the conditions which are present when people experience certain events as significant. In addition, it discusses in detail how personhood emerges in humans and to what extent this depends on the successful integration of meaningful first experiences. The underlying concept of the person is an independent attempt to synthesise the four concepts developed by Erwin Straus, Viktor Emil von Gebsattel, Helmuth Plessner and Max Scheler. The author works in a leading medical position at Klinikum Schloss Lütgenhof, an acute clinic for person-centered medicine, integrated psychosomatics, internal medicine and psychotherapy. Y1 - 2023 SN - 978-3-4959-9450-4 SN - 978-3-495-99451-1 U6 - https://doi.org/10.5771/9783495994511 PB - Karl Alber CY - Baden-Baden ER - TY - CHAP A1 - Gentry, Gerad T1 - Hegel’s logic of purposiveness T2 - Kantian legacies in German idealism N2 - I argue that Hegel’s Logic traces an emergent-purposive, logical method that entails two key identities in reason. These identities are (1) between a logic of freedom and necessity, and (2) between the possibilities of a priori and a posteriori reasoning in a purposive method. The purposive method of the Logic is the basis for these identities and, in Hegel’s view, facilitates the transition from Kant’s transcendental idealism to absolute idealism. I suggest that this method is Hegel’s attempt to rework a critique of philosophy according to Kant’s insight about the principle grounding the formal purposiveness of the faculties, what Hegel calls, “one of Kant’s greatest services to philosophy.” Y1 - 2021 SN - 978-1-032-00160-9 SN - 978-1-138-36736-4 SN - 978-0-429-42982-8 U6 - https://doi.org/10.4324/9780429429828 SP - 36 EP - 70 PB - Routledge CY - New York ; London ER - TY - CHAP A1 - Gentry, Gerad T1 - Introduction BT - the legacies of Kant in German Idealism T2 - Kantian legacies in German Idealism N2 - Kant wrote in the Critique of Pure Reason, “For the law of reason to seek unity is necessary, since without it we would have no reason, and without that, no coherent use of the understanding, and, lacking that, no sufficient mark of empirical truth.” This unity of reason, taken as a holistic condition, was central to the convictions of the idealists. To them, Kant layed bare the right path forward, but also fundamental failings in his execution of a critique of reason which needed to be overcome in order for reason to secure its own, internal end. In this chapter, I discuss key themes in the positive inheritance of Kant’s thought in classical German philosophy and offer an overview of the arguments and significances of each contribution to this volume. The aim is not to minimize important differences between Kant and post-Kantian Idealists, but rather to emphasize core retentions of Kant’s thought. Y1 - 2021 SN - 978-0-42942-982-8 SN - 978-1-032-00160-9 SN - 978-1-138-36736-4 U6 - https://doi.org/10.4324/9780429429828 SP - 1 EP - 12 PB - Routledge CY - New York ER - TY - BOOK ED - Gentry, Gerad T1 - Kantian legacies in German idealism T3 - Routledge studies in nineteenth-century philosophy N2 - Scholarship on German Idealism typically couches the systems of Idealism in terms of a rejection of or departure from Kant's critical philosophy. The few accounts that do look to the positive influence of Kant on the Idealists typically focus on the perceived need among the Idealists to revise Kant's system due to various shortcomings arising from his dualism. This volume seeks to reverse this norm. It does this by bringing together an original set of critical reflections on the ways in which the German Idealists maintain specific and fundamental Kantian qualities in their own systems. At the same time, the aim of this volume is not a reduction of German Idealism to Kant's thought. Instead, this volume highlights a set of core ways in which the German Idealists retain specific, fundamentally Kantian principles and qualities. To that extent, this volume paves the way for new interpretations by laying the ground for identifying those significant components of German Idealism that can defensibly be called "Kantian. Y1 - 2021 SN - 978-1-032-00160-9 SN - 978-1-138-36736-4 U6 - https://doi.org/10.4324/9780429429828 SN - 978-0-429-42982-8 PB - Routledge CY - New York ; London ER - TY - JOUR A1 - Brenner, Leon S. T1 - The autistic mirror in the real BT - Autism in Lacan’s mirror stage JF - Theory & psychology N2 - The mirror stage is one of Jacques Lacan's most well-received metapsychological models in the English-speaking world. In its many renditions Lacan elucidates the different forms of identification that lead to the construction of the Freudian ego. This article utilizes Lacan's mirror stage to provide a novel perspective on autistic embodiment. It develops an integrative model that accounts for the progression of four distinct forms of autistic identification in the mirror stage; these forms provide the basis for the development of four different clinical trajectories in the treatment of autism. This model is posed as an alternative to the clinical and diagnostic framework associated with the autistic spectrum disorder. KW - autism KW - Lacan KW - mirror stage KW - psychoanalysis KW - theory Y1 - 2021 U6 - https://doi.org/10.1177/09593543211034569 SN - 0959-3543 SN - 1461-7447 VL - 31 IS - 6 SP - 950 EP - 972 PB - Sage Publ. CY - London ER - TY - JOUR A1 - Sala, Lorenzo A1 - Kabeshkin, Anton T1 - A priori philosophy of nature in Hegel and German rationalism JF - British journal for the history of philosophy : Bjhp N2 - Hegel's many remarks that seem to imply that philosophy should proceed completely a priori pose a problem for his philosophy of nature since, on this reading, Hegel offers an a priori derivation of empirical results of natural sciences. We show how this perception can be mitigated by interpreting Hegel's remarks as broadly in line with the pre-Kantian rationalist notion of a priori and offer reasons for doing so. We show that, rather than being a peculiarity of Hegel's philosophy, the practice of demonstrating a priori the results of empirical sciences was widespread in the pre-Kantian rationalist tradition. We argue that this practice was intelligible in light of the notion of a priori that was still quite prominent during Hegel's life. This notion of a priori differs from Kant's in that, while the latter's notion concerns propositions, the former concerned only their demonstration. According to it, the same proposition could be demonstrated both a posteriori and a priori. Post-Kantian idealists likewise developed projects of demonstrating specific scientific contents a priori. We then make our discussion more concrete by examining a particular case of an a priori derivation of a natural law, namely the law of fall, by both Leibniz and Hegel. KW - Hegel KW - Philosophy of Nature KW - a priori KW - Wolff KW - Leibniz Y1 - 2022 U6 - https://doi.org/10.1080/09608788.2022.2044753 SN - 0960-8788 SN - 1469-3526 VL - 30 IS - 5 SP - 797 EP - 817 PB - Routledge, Taylor & Francis Group CY - London ER - TY - JOUR A1 - Bruno, Daniele T1 - Being fully excused for wrongdoing JF - Pacific philosophical quarterly N2 - On the classical understanding, an agent is fully excused for an action if and only if performing this action was a case of faultless wrongdoing. A major motivation for this view is the apparent existence of paradigmatic types of excusing considerations, affecting fault but not wrongness. I show that three such considerations, ignorance, duress and compulsion, can be shown to have direct bearing on the permissibility of actions. The appeal to distinctly identifiable excusing considerations thus does not stand up to closer scrutiny, undermining the classical view and giving us reason to seek alternative ways of drawing the justification/excuse distinction. Y1 - 2022 U6 - https://doi.org/10.1111/papq.12425 SN - 0279-0750 SN - 1468-0114 VL - 104 IS - 2 SP - 324 EP - 347 PB - Wiley-Blackwell CY - Hoboken, NJ ER - TY - BOOK ED - Gunnarsson, Logi ED - Zimmermann, Andreas T1 - 20 Jahre MenschenRechtsZentrum Y1 - 2015 PB - BWV Berliner Wissenschafts-Verlag CY - Berlin ER - TY - JOUR A1 - Fuchs, Susanne A1 - Koenig, Laura L. A1 - Gerstenberg, Annette T1 - A longitudinal study of speech acoustics in older French females BT - analysis of the filler particle euh across utterance positions JF - Languages : open access journal N2 - Aging in speech production is a multidimensional process. Biological, cognitive, social, and communicative factors can change over time, stay relatively stable, or may even compensate for each other. In this longitudinal work, we focus on stability and change at the laryngeal and supralaryngeal levels in the discourse particle euh produced by 10 older French-speaking females at two times, 10 years apart. Recognizing the multiple discourse roles of euh, we divided out occurrences according to utterance position. We quantified the frequency of euh, and evaluated acoustic changes in formants, fundamental frequency, and voice quality across time and utterance position. Results showed that euh frequency was stable with age. The only acoustic measure that revealed an age effect was harmonics-to-noise ratio, showing less noise at older ages. Other measures mostly varied with utterance position, sometimes in interaction with age. Some voice quality changes could reflect laryngeal adjustments that provide for airflow conservation utterance-finally. The data suggest that aging effects may be evident in some prosodic positions (e.g., utterance-final position), but not others (utterance-initial position). Thus, it is essential to consider the interactions among these factors in future work and not assume that vocal aging is evident throughout the signal. KW - aging KW - prosody KW - voice quality KW - fundamental frequency KW - formants KW - filler KW - particles Y1 - 2021 U6 - https://doi.org/10.3390/languages6040211 SN - 2226-471X VL - 6 IS - 4 PB - MDPI CY - Basel ER - TY - THES A1 - Batti, Anil Dominic T1 - Schopenhauer's doctrine of salvation in relation to his critique of religion and philosophical teachings N2 - Arthur Schopenhauer (1788–1860) was perhaps the last polymath among the great Germanic philosophers. Switching with ease and elegance between epistemic positions and fields as diverse as idealism and empiricism, fideism and rationalism, realism and nominalism, art and religion, jurisprudence and politics, psychology and occultism, Schopenhauer erected an imposing edifice bearing testimony to his universal learning. This study is an investigation into the very conclusion of Schopenhauer’s philosophy and endeavours to answer the following question: did Schopenhauer’s doctrine of salvation issue forth organically from his intellectual output or was it annexed to his philosophy as a result of his critical engagement with religion? The labyrinthine paths through which Schopenhauer arrives at the soteriological culmination of his philosophy are subjected to critical assessment; the picture that emerges is of a philosopher who seemed convinced that he had solved some of the most pressing cosmic riddles to have tormented mankind through the ages. Y1 - 2023 SN - 978-3-83255-735-5 PB - Logos CY - Berlin ER - TY - JOUR A1 - Wallage, Martijn T1 - Dotting the “I think” BT - Self-consciousness and punctuation JF - Reading Rödl : On Self-Consciousness and Objectivity N2 - This chapter discusses a central problem in Sebastian Rödl’s Self-Consciousness and Objectivity and in Wittgenstein’s Tractatus. In a statement of the form “I think p”, the words “I think” do not contribute to the content, and yet they are not redundant. In other words, a thinking subject is not something and yet not nothing. But then in what sense is a thinking subject a part of the world? The problem is intractable on a merely negative understanding of “I think”, like Anscombe’s merely negative thesis, endorsed by Rödl, that “I” is not a referring expression. In search of a positive understanding, this chapter proposes to understand “I think” by comparison to “hello”. A speaking subject is the expression of mutual presence in conversation – in that sense a limit of the world. Such expression may be compared to facial expression, with the crucial difference that a verbal expression can be taken up – i.e., repeated – in the third person. A speaking subject, then, is potentially absent from conversation, and in that sense a part of the world. Y1 - 2023 SN - 978-1-03-234951-0 SN - 978-1-00-095669-6 U6 - https://doi.org//10.4324/9781003324638 SP - 316 EP - 333 PB - Taylor & Francis Group CY - Milton ER - TY - CHAP A1 - Khurana, Thomas T1 - Self-knowledge and knowledge of nature T2 - Reading Rödl : On Self-Consciousness and Objectivity N2 - In this chapter, I consider the unity of self-consciousness and objectivity. Starting from the notion that the objective character and the self-conscious character of thought seem in tension, I discuss Sebastian Rödl’s Self-Consciousness and Objectivity and his thesis that this tension is merely apparent. This resolution suggests an immediate route to absolute idealism. I recall two Hegelian objections against such an immediate route. Against this background, it transpires that the dissolution of the apparent opposition of objectivity and self-consciousness can only be a preliminary step, opening our eyes to an actual opposition animating the pursuit of knowledge: the opposition of knowledge of nature and self-knowledge. This actual opposition cannot be removed as merely apparent and instead has to be sublated through articulation of its speculative unity. I consider two paradigms for the exposition of such a speculative unity: Kant’s account of judgments of beauty, and Hegel’s account of the speculative unity of life and self-consciousness. I close by contrasting these two approaches with Rödl’s characterization, which strikes me as one-sided. Absolute idealism, properly understood, requires us to develop the speculative unity of knowledge of nature and self-knowledge from both sides, showing us that knowledge of nature is self-knowledge, but equally: that self-knowledge requires knowledge of ourselves as nature. Y1 - 2023 SN - 978-1-03-234951-0 SN - 978-1-00-095669-6 U6 - https://doi.org/10.4324/9781003324638 SP - 195 EP - 223 PB - Taylor & Francis Group CY - Milton ER - TY - CHAP A1 - Khurana, Thomas ED - Berger, Christian ED - Frey, Michael ED - Priesemuth, Florian T1 - Ein Recht gegen das Recht BT - Der Körper des Rechts und die Grenzen des Eigentums T2 - Rechte des Körpers Y1 - 2022 SN - 978-3-11-078466-4 SN - 978-3-11-078498-5 SN - 978-3-11-078506-7 U6 - https://doi.org/10.1515/9783110784985-004 SP - 45 EP - 60 PB - De Gruyter CY - Berlin, Boston ER - TY - CHAP A1 - Kaya, Gizem A1 - Kopshteyn, Georgy ED - Kubbe, Ina ED - Varraich, Aiysha T1 - Dispersing the fog BT - a philosophical analysis of institutional corruption applied to the MENA region T2 - Corruption and informal practices in the Middle East and North Africa N2 - Countries in the Middle East generally fare poorly in Transparency International’s Corruption Perceptions Index. One of the biggest challenges for the anti-corruption-regime in the Middle East are the many forms of corruption that are not being recognised as such on the local level, if assessed against a culturally relativistic benchmark. Our paper seeks to establish a unifying ground by providing a functional analysis of corruption which is both, normatively guiding and culturally sensitive. We demarcate our work as follows: (1) our reference point will be the phenomenon of institutional corruption, whereas (2) our working definition of corruption will conceive of corruption as a violation of role-specific norms that is motivated by the role-occupier’s private motives. In an attempt to offer a comprehensive approach, corruption will be viewed on two differing levels. On the external level, we will begin with an investigation of features within a norm-order that typically instantiate corruption. We will argue that corruption is externally conditioned by an authority’s inability to enforce and (re)establish the norms of conduct that ought to be action-guiding in office. This changes the expectation-structure within a norm-order and erodes public trust in the authorities, giving rise to willing perpetrators. Complementing this, the internal level of our framework will emphasize the motivational deficits of corrupt acts. It will be argued that this deficit can typically be found in societies that lack civic virtues. This, we suspect, is the functional reason why corrupt societies have such a hard time to overcome the problem: they lack both features and are, as a consequence, caught in a vicious circle as they struggle to strengthen civil society and consolidate institutional structures – whereas corruption increasingly disappears from the radar as it becomes accepted reality. Y1 - 2020 SN - 978-0-367-82285-9 SN - 978-0-367-42226-4 U6 - https://doi.org/10.4324/9780367822859-2 SP - 23 EP - 42 PB - Routledge CY - London ER - TY - JOUR A1 - Bösch, Frank A1 - Su, Phi Hong T1 - Competing contexts of reception in refugee and immigrant incorporation BT - Vietnamese in West and East Germany JF - Journal of ethnic and migration studies N2 - Scholars have long recognised the importance of contexts of reception in shaping the integration of immigrants and refugees in a host society. Studies of refugees, in particular, have examined groups where the different dimensions of reception (government, labour market, and ethnic community) have been largely positive. How important is this merging of positive contexts across dimensions of reception? We address this through a comparative study of Vietnamese refugees to West Germany beginning in 1979 and contract workers to East Germany beginning in 1980. These two migration streams converged when Germany reunified in 1990. Drawing on mixed qualitative methods, this paper offers a strategic case for understanding factors that shape the resettlement experiences of Vietnamese refugees and immigrants in Germany. By comparing two migration streams from the same country of origin, but with different backgrounds and contexts of reception, we suggest that ethnic networks may, in time, offset the disadvantages of a negative government reception. KW - Contexts of reception KW - refugees KW - contract workers KW - ethnic social capital Y1 - 2020 U6 - https://doi.org/10.1080/1369183X.2020.1724418 SN - 1369-183X SN - 1469-9451 VL - 47 IS - 21 SP - 4853 EP - 4871 PB - Routledge, Taylor & Francis Group CY - Abingdon ER - TY - THES A1 - Tröger, Hannah T1 - Zeitreisen erklären T1 - Explaining time travel BT - Herausforderungen für philosophische Modelle von Zeit und Identität BT - challenges for philosophical models of time and identity N2 - Die vorliegende Arbeit dreht sich um die Frage, wie sich schlüssig und im Einklang mit gängigen philosophischen Modellen von Zeit und Identität über Zeitreisen sprechen lässt. Dabei läuft die Darstellung nicht auf einen einzelnen theoretischen Ansatz hinaus, sondern zeigt verschiedene Implikationen von Zeitreisen angesichts unterschiedlicher Konzepte von Zeit und Persistenz auf. Gearbeitet wird mit den Zeitreise-Modellen von Jack Meiland (1974), Geoffrey Goddu (2003) und Peter van Inwagen (2010) und insbesondere Überlegungen zu growing block-Universen und vierdimensionaler Identität werden weitergeführt. Schwerpunkte der Arbeit liegen einerseits auf Erklärungen zu Veränderungen der Vergangenheit und andererseits auf dem Problem der Bilokation durch Zeitreisen in Zeiten, zu denen die Zeitreisende bereits existiert. Nicholas J. J. Smith (2015) hat als notwendige Voraussetzung für die Erklärbarkeit von Veränderungen der Vergangenheit dia-hyper-chrone Identitätsbedingungen für Jahre gefordert. Ich zeige, dass es sich hierbei um eine zu starke Forderung handelt. Demnach ist die Erklärung von Veränderungen der Vergangenheit durch Annihilation in growing block-Universen, wie Goddu und van Inwagen sie einführen, legitim. Bilokation stellt eine Herausforderung für personale Identität dar. Ich schlage eine überarbeitete Definition von gegenwärtigen zeitlichen Teilen vor, die es zulässt, dass mehr als ein zeitlicher Teil einer diachron identischen Person synchron präsent sein kann. Auf diese Weise muss nicht zwischen zeitlichen Teilen und Personenstadien differenziert werden, wie Ted Sider (2001) es tut. Ich komme im Rahmen dieser Arbeit zu den Ergebnissen, dass erstens bisher kein Modell von Zeit oder Persistenz bekannt ist, für das Zeitreisen grundsätzlich auszuschließen sind. Eine umfangreiche Systematik über Möglichkeiten und Implikationen von Zeitreisen bleibt jedoch lückenhaft, solange keine präsentistischen Modelle von Zeitreisen vorliegen. Zweitens erweisen sich Zeitreisen, die keine Veränderungen verursachen, nicht als weniger problematisch als Zeitreisen, die Veränderungen verursachen. Erstere werfen eigene Probleme auf, wie das Motivationsproblem und die Frage nach der Determination durch Zukunftsfakten. Drittens lassen sich trotz all der geleisteten Erklärungen weiterhin Szenarien entwickeln, die suspekt bleiben. Dies verweist auf die weiterführende Frage, inwiefern Chronologie wesentlich und unverzichtbar ist für die Intelligibilität beispielsweise sozialer Interaktionen und Institutionen. N2 - The present work addresses the issue of talking coherently about time travel and in accordance with current philosophical models of time and identity. Therby it does not boil down to a single theoretical approach, but shows various implications of time travel in the light of different concepts of time and persistence. While operating with the time travel models of Jack Meiland (1974), Geoffrey Goddu (2003) and Peter van Inwagen (2010), the considerations on growing block universes and four-dimensional identity are expanded on in particular. The work focuses both on explanations of changes in the past and on the problem of bilocation through time travel in times when the time traveler already exists. Nicholas J.J. Smith (2015) has requested dia-hyper-chronic identity conditions for years as a necessary precondition for the explainability of changes in the past. I will show that this requirement is too strong. Accordingly, the explanation of changes in the past by annihilation in growing block universes, as introduced by Goddu and van Inwagen, is legitimate. Bilocation constitutes a challenge to personal identity. I propose a revised definition of present temporal parts that allows more than one temporal part of a diachronically identical person to be synchronously present. In this way, there is no need to differentiate between temporal parts and person stages, as Ted Sider (2001) does. Alltogether I come to the conclusion that, firstly, no model of time or persistence is known for which time travel can be fundamentally ruled out. However, a comprehensive classification on the possibilities and implications of time travel remains incomplete as long as there are no presentist models of time travel. Second, time travel that does not cause change proves no less problematic than time travel that causes change. The former raises its own problems, such as the problem of motivation and the question of determination by future facts. Third, despite all the explanations that have been given, there are still scenarios imaginable which remain suspect. This points to the further question of how far chronology is essential and indispensable for the intelligibility of, for example, social interactions and institutions. KW - Zeitreisen KW - time travel KW - personale Identität KW - personal identity KW - Bilokation KW - bilocation KW - growing block KW - Perdurantismus KW - perdurantism KW - Annihilation KW - annihilation Y1 - 2023 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus4-593039 ER - TY - JOUR A1 - Scholz-Ahrens, Katharina Elisabeth A1 - Ahrens, Frank A1 - Barth, Christian A. T1 - Nutritional and health attributes of milk and milk imitations JF - European journal of nutrition N2 - Purpose Modern food technology allows designing products aiming to simulate and replace traditional food. In affluent societies there is a rising tendency to consume foods derived from plants including milk imitations or plant drinks based on cereals, nuts, legumes, oil seeds or other plant families. Herein we review production and composition of such drinks, summarize consumers' motivations to change from milk to plant drinks and highlight nutritional and health implications of consuming plant drinks instead of milk, in particular if non-fortified and if consumed by infants, children, adolescents and the elderly. Results Whereas the macronutrient concentrations of some plant drinks (soy) may approach in some cases (protein) that of cow's milk, the nutritional quality of most plant drinks, e.g., the biological value of protein and the presence and amount of vitamins and essential minerals with high bioavailability does not. If cow's milk is exchanged for non-fortified and non-supplemented plant drinks consumers may risk deficiencies of calcium, zinc, iodine, vitamins B2, B12, D, A, and indispensable amino acids, particularly in infants and toddlers who traditionally consume significant portions of milk. The vegetable nature, appearance and taste of such plant drinks may be appealing to adult consumers and be chosen for adding variety to the menu. However, in young children fed exclusively such plant drinks severe metabolic disturbances may occur. Conclusion Parents, dietitians, physicians and consumers should be aware of such potential risks, if non-fortified plant drinks are consumed instead of milk. KW - cow's milk KW - plant drinks KW - nutrient bioavailability KW - human nutrition KW - health risks Y1 - 2020 U6 - https://doi.org/10.1007/s00394-019-01936-3 SN - 1436-6207 SN - 1436-6215 VL - 59 IS - 1 SP - 19 EP - 34 PB - Springer CY - Heidelberg ER - TY - JOUR A1 - Khurana, Thomas T1 - This other life that knows itself as life BT - comments on Karen Ng's Hegel's concept of life JF - European journal of philosophy N2 - In this paper, I discuss Karen Ng's reconstruction of Hegel's concept of life. On Ng's account, Hegel's conception of life has a remarkable double role to play: Life is both the proper object of judgment as well as a fundamental characterization of the activity of the judging subject. In a first step, I highlight the insight that Ng's account sheds on the internal connection of life and self-consciousness and the peculiar normativity of life. In a second step, I raise three concerns about Ng's strong focus on the logical notion of life which she characterizes as non-empirical and a priori. I argue that in order to uncover the full significance of the notion of life for Hegel we have to turn to his Philosophy of Nature and Spirit. Y1 - 2022 SN - 978-0-19-094761-3 U6 - https://doi.org/10.1111/ejop.12745 SN - 0966-8373 SN - 1468-0378 N1 - Rezension zu: Ng, Karen: Hegel's concept of life : self-consciousness, freedon, logic. - New York, NY: Oxford University Press, 2020. - xiii, 319 p. - ISBN 978-0-19-094761-3 VL - 29 IS - 4 SP - 1136 EP - 1144 PB - Wiley-Blackwell CY - Oxford ER - TY - JOUR A1 - Ginev, Dimitri T1 - Die Idee einer Sprachhermeneutik BT - Rekonstruktion ihrer Problemgeschichte JF - Deutsche Zeitschrift für Philosophie : Zweimonatsschrift der internationalen philosophischen Forschung N2 - Any conception in linguistics and linguistic philosophy that prioritizes the world-disclosing function over the world-representing function of language can be regarded as a kind of linguistic hermeneutics. The paper tries to specify this general thesis by picking up and analysing historical trends in the philosophy of language. It spells out the relationship between the situatedness of locutors in the medium of linguistic practices and the way in which they (through their speech acts) articulate this medium by actualizing possibilities for personal expressivity and interpersonal communication. It is argued that the starting point from the medium that always already transcends the particular speech acts offers an alternative to inferential semantics. From the perspective of linguistic hermeneutics, the world is disclosed and exposed to ongoing articulation in characteristic hermeneutic situations of language use. The concepts of linguistic medium and discursive articulation of the world are treated in terms of hermeneutic trans- subjectivity as enabling all forms of communicative intersubjectivity. If one ignores the fore-structuring role of the former, one would hypostatise the latter. With regard to this claim, the theory of formal pragmatics is critically discussed. T2 - The idea of a linguistic hermeneutics reconstruction of its problem history KW - hermeneutics KW - linguistic hermeneutics KW - intersubjectivity KW - pragmatics KW - language Y1 - 2021 U6 - https://doi.org/10.1515/dzph-2021-0049 SN - 0012-1045 SN - 2192-1482 VL - 69 IS - 4 SP - 576 EP - 602 PB - De Gruyter CY - Berlin ER - TY - JOUR A1 - Spiegel, Thomas J. T1 - Das Wesen des Menschen in der Philosophischen Anthropologie JF - Allgemeine Zeitschrift für Philosophie : AZP T2 - Phenomenology of normativity Y1 - 2021 UR - https://www.calameo.com/read/006578376d008281a4a01 U6 - https://doi.org/10.12857/AZP.910460120. SN - 0340-7969 N1 - Rezension zu: Schloßberger, Matthias: Entwurf einer materialen Anthropologie im Anschluss an Max Scheler und Helmuth Plessner. - Basel: Schwabe, 2019. -259 S. - ISBN: 978-3-7965-4008-0 VL - 46 IS - 1 SP - 121 EP - 126 PB - Frommann-Holzboog CY - Stuttgart ER - TY - GEN A1 - Spiegel, Thomas J. T1 - Errata zu: Spiegel, Thomas Jussuf: Ist der Naturalismus eine Ideologie? - (Deutsche Zeitschrift für Philosophie : Zweimonatsschrift der internationalen philosophischen Forschung. -68 (2020), 1. - S. 51 –71. - DOI: 10.1515/dzph-2020-0003) T2 - Deutsche Zeitschrift für Philosophie : Zweimonatsschrift der internationalen philosophischen Forschung Y1 - 2020 U6 - https://doi.org/10.1515/dzph-2020-8888 SN - 0012-1045 SN - 2192-1482 VL - 68 IS - 3 SP - 492 EP - 493 PB - De Gruyter CY - Berlin ER - TY - JOUR A1 - Ranaee, Mahdi T1 - Rezension zu: Pasnau, Robert: After certainty: a history of our epistemic ideals and illusions. - Oxford: Oxford University Press, 2017. - 384 pp. - ISBN: 978-0-19-885218-6 JF - Archiv für Geschichte der Philosophie Y1 - 2021 U6 - https://doi.org/10.1515/agph-2020-2013 SN - 0003-9101 SN - 1613-0650 VL - 103 IS - 1 SP - 189 EP - 194 PB - De Gruyter CY - Berlin ER - TY - JOUR A1 - Haag, Johannes T1 - Rezension zu: Willascheck, Marcus: Kant on the sources of metaphysics: the dialectic of pure reason. - New York: Cambridge University Press, 2018, 298pp. - ISBN: 978-1-108-47263-0 JF - European journal of philosophy Y1 - 2020 U6 - https://doi.org/10.1111/ejop.12555 SN - 0966-8373 SN - 1468-0378 VL - 28 IS - 2 SP - 524 EP - 528 PB - Wiley CY - Hoboken ER - TY - JOUR A1 - Krüger, Hans-Peter T1 - Der geistig-kulturelle Umgang mit der Covid-19-Pandemie und ihrer Wirtschaftskrise als Testfall BT - Zum Vergleich des globalen Westens und des globalen Ostens Ende 2020 BT - comparing the global West and the global East at the end of 2020 JF - Deutsche Zeitschrift für Philosophie : Zweimonatsschrift der internationalen philosophischen Forschung N2 - Why has the global West (North America, Europe) handled the covid-19 pandemic and the corresponding economic crisis so much worse than the global East (East Asia)? The crises demonstrate the degree to which the West is shaped by its forms of competition and the East by its forms of cooperation. In the West, we have become habitualised to American neoliberalism over the last two generations. In the East, varieties of neo-Confucianism and neo-Buddhism have been transformed into national cultures. The way humans understand their position in the world intellectually and react to crises according to corresponding habit makes an effective difference. The present comparison between global East and West makes use of Hannah Arendt's conception of politics and the shared world as well as of Helmuth Plessner's conception of mediated immediacy in forms of modern biopower. The pandemic is a catalyst within the decline of the West and the rise of the East. T2 - The intellectual and cultural approach to the Covid19-pandemic and its economic crisis as a test case KW - self in cooperation KW - self in competition KW - future world history KW - global KW - history KW - biopolitics KW - biopower KW - shared world KW - mediated immediacy KW - Hannah KW - Arendt KW - Helmuth Plessner Y1 - 2021 U6 - https://doi.org/10.1515/dzph-2021-0004 SN - 0012-1045 SN - 2192-1482 VL - 69 IS - 1 SP - 67 EP - 97 PB - De Gruyter CY - Berlin ER - TY - JOUR A1 - Godess-Riccitelli, Moran T1 - Rezension zu: Chaouli, Michel: Thinking with Kant's Critique of Judgment. - Cambridge, MA: Harvard University Press, 2017. - Pp. 315. - ISBN: 978-0-67497136-3 JF - Kantian review Y1 - 2020 U6 - https://doi.org/10.1017/S1369415420000102 SN - 1369-4154 SN - 2044-2394 VL - 25 IS - 2 SP - 313 EP - 317 PB - Cambridge Univ. Press CY - Cambridge ER - TY - JOUR A1 - Ranaee, Mahdi T1 - Book review: de Boer, Karin: Kant’s reform of metaphysics: the critique of pure reason reconsidered. - Cambridge: Cambridge University Press, 2020. - 290 pp. - ISBN: 978-11-0889798-3 JF - International journal of philosophical studies Y1 - 2021 SN - 9781108897983 U6 - https://doi.org/10.1080/09672559.2021.1873545 SN - 0967-2559 SN - 1466-4542 VL - 29 IS - 1 SP - 121 EP - 126 PB - Routledge, Taylor & Francis Group CY - Abingdon ER - TY - JOUR A1 - Schneider, Hans Julius T1 - What is it that Wittgenstein denies in his philosophy of psychology? JF - Wittgenstein-Studien N2 - Taking up some of W.'s paradoxical remarks about the existence of 'mental things' the paper investigates, what exactly he is criticizing. After a discussion of the mistaken idea of a private baptizing of one's own 'mental events' W.'s general criticism of the 'object-and-name model' is treated with a view on the consequences it has for our understanding of the mental. This treatment includes a discussion of figurative kinds of language use as well as a discussion of the difference between 'things' and 'objects of reference': With respect to figurative uses of language it often makes no sense to treat constituent expressions as names of objects, and not all objects of reference are things in an unproblematic ordinary-life sense. So what at first sight appears to be a limitation of our understanding of the nature of an object and consequently seems to ask for more empirical research often turns out to be a limitation of our understanding of how we use our language. The paper concludes that one important aspect of what the later W. opposes is dualism: The mental cannot be conceived of as an additional 'something' a description of which could be just added to a description of a person as a physical being. Thus W.'s anti-dualism can also be read as turning against a dualism in his Tractatus: The mental realm as well as other provinces of `the higher' are no longer seen as areas of entities about which we have to be silent. Y1 - 2020 U6 - https://doi.org/10.1515/witt-2020-0006 SN - 1868-7431 SN - 1868-7458 VL - 11 IS - Heft 1 SP - 105 EP - 131 PB - De Gruyter CY - Berlin ; New York, NY ER - TY - JOUR A1 - Godess-Riccitelli, Moran T1 - The cipher of nature in Kant's third Critique BT - how to represent natural beauty as meaningful? JF - Con-Textos Kantianos : international journal of philosophy N2 - What is it that we encountered with in our aesthetic experience of natural beauty? Does nature "figuratively speaks to us in its beautiful forms", 2 to use Kant's phrasing in the third Critique, or is it merely our way of interpreting nature whether this be its purpose or not? Kant does not answer these questions directly. Rather, he leaves the ambiguity around them by his repeated use of terminology of ciphers when it comes to our aesthetic experience in nature. This paper examines Kant's terminology of ciphers in the Critique of Judgment and demonstrate through it the intimate link aesthetic experience in natural beauty has with human morality. A link whose culmination point is embodied in the representation of beauty as a symbol of morality. KW - aesthetic experience KW - aesthetic judgment KW - critique of judgment KW - figurative language KW - morality KW - natural beauty Y1 - 2020 SN - 2386-7655 IS - 12 SP - 338 EP - 357 PB - Instituto de Filosofía del Consejo Superior de Investigaciones Científicas CY - Madrid ER - TY - JOUR A1 - Haag, Johannes T1 - Transcendental Principles and Perceptual Warrant BT - a case study in analytic kantianism JF - Wilfrid Sellars and twentieth-century philosophy Y1 - 2020 SN - 978-1-351-20275-6 SN - 978-1-351-20274-9 SN - 978-0-815-38499-1 SP - 130 EP - 150 PB - Routledge CY - Abingdon ER - TY - JOUR A1 - Khurana, Thomas T1 - The struggle for recognition and the authority of the second person JF - European journal of philosophy N2 - In this introductory paper, I discuss the second-personal approach to ethics and the theory of recognition as two accounts of the fundamental sociality of the human form of life. The first section delineates the deep affinities between the two approaches. They both put a reciprocal social constellation front and center from which they derive the fundamental norms of moral and social life and a social conception of freedom. The second section discusses three points of contrast between the two approaches: The accounts differ in that the second-personal approach opts for a narrower conception of recognition focusing on mutual moral accountability, whereas recognition theory suggests a broader conception including relations of love, respect, and esteem. Secondly, the accounts differ as to how they conceive of the interrelation of the I-thou and the I-We relationship. Finally, they differ with regard to the way they think of struggles for recognition. Whereas the second-personal approach suggests that we can understand struggles on the basis of a transcendental infrastructure of second-personal address, the theory of recognition considers norms of recognition as themselves constituted by dialectical social struggles. The paper closes with a reflection on the ways in which both approaches can help us understand the social vulnerability of the human form of life. Y1 - 2021 U6 - https://doi.org/10.1111/ejop.12675 SN - 0966-8373 SN - 1468-0378 VL - 29 IS - 3 SP - 552 EP - 561 PB - Wiley-Blackwell CY - Oxford ER - TY - JOUR A1 - Genazzano, Pablo T1 - Rezension zu: Rogozinski, Jacob: Kanten. Esbozos kantianos Trad. Francisco Caja y Nemrod Carrasco. - Barcelona: Los Libros del Tábano, 2016. - 257 p. - ISBN: 978-84-615-4918-4 JF - Convivium : revista de filosofía N2 - Los Libros del Tábano estrena su carrera editorial con la traducción de Kanten. Esbozos kantianos , un conjunto de ensayos escritos por Jacob Ro - gozinski entre los años ochenta y noventa que se remontan a los aspectos menos estudiados, pero que, irónicamente, resultan ser los más problemá - ticos de la filosofía de Kant. Rogozinski va a los Kanten (palabra alemana que designa los cantos, las esquinas o los bordes de un objeto) para elabo - rar el camino de un «retorno a Kant». Pero este retorno corre en dirección inversa a la de una clásica reconstrucción o estudio, siempre determinado por la intención de dar una «imagen global» del pensamiento kantiano; lo que tenemos enfrente es una lectura a contrapelo. Y1 - 2020 SN - 0010-8235 SN - 2255-2855 VL - 33 IS - 33 SP - 201 EP - 206 PB - Universitat de Barcelona CY - Barcelona ER - TY - CHAP A1 - Krüger, Hans-Peter T1 - Closed environment and open world BT - On the significance of Uexkull's biology for Helmuth Plessner's natural philosophy T2 - Jakob von Uexküll and philosophy: life, environments, anthropology N2 - According to Plessner, both adaptation and selection can be conceived not just as requested by the environment but also as actively proceeding from the organism. In this respect, Plessner finds in Uexküll’s new biology a powerful counterweight to the constraints of Darwinism. However, despite all the points in common in their respective understanding of the problem, Plessner reproaches to Uexküll to have entirely missed the intermediate layer of the lived body [Leib] between the organism and its environment. Unlike Uexküll, concerning the more developed animals, Plessner took up elements of animal psychology from Wolfgang Köhler and Frederik Jacobus Johannes Buytendijk. Finally, Plessner finds insufficiencies also in Uexküll’s distinction between the notion of world and the notion of environment, which would lead to the parallel positing of different environments. In reaction to Uexküll’s leveling of all environments, Plessner drafted a philosophical-anthropological spectrum between the intelligent way of living observed in the great apes, whose intelligence had been demonstrated, and the co-wordly life of the symbolic mind as seen in the personal sphere of human life. Y1 - 2020 SN - 978-0-429-27909-6 SN - 978-0-367-23273-3 U6 - https://doi.org/10.4324/9780429279096 SP - 89 EP - 105 PB - Routledge CY - London ER - TY - JOUR A1 - Kabeshkin, Anton T1 - Logical and natural life in Hegel JF - European journal of philosophy N2 - In this article, I discuss the specific ways in which Hegel's account of life and organisms advances upon Kant's account of natural purposes in the third Critique. First of all, I argue that it is essential for Hegel's account that it contains two levels. The first level is that of logical life, the discussion of which does not depend on any empirical knowledge of natural organisms. I provide my reconstruction of this logical account of life that answers to the objection made by a number of Hegel scholars to the effect that Hegel does in fact rely on empirical knowledge at this place in the logic. The second level is that of natural organisms themselves. I argue that it is with the help of this separation of the logical and natural levels, as well as his doctrine of the impotence of nature, that Hegel, unlike Kant, (a) is able to claim that not everything in natural organisms is purposive, and (b) provide a philosophical, and not merely empirical, account of the distinction between plants and animals. In both of these respects, Hegel's position can be seen as a welcome advance over Kant. Y1 - 2021 U6 - https://doi.org/10.1111/ejop.12647 SN - 0966-8373 SN - 1468-0378 VL - 30 IS - 1 SP - 129 EP - 147 PB - Wiley-Blackwell CY - Oxford ER - TY - JOUR A1 - Kaya, Gizem A1 - Kopshteyn, Georgy T1 - Die Impfpflicht-Debatte auf dem philosophischen Prüfstand JF - MenschenRechtsMagazin : MRM ; Informationen, Meinungen, Analysen Y1 - 2022 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus4-571541 SN - 1434-2820 VL - 27 IS - 2 SP - 94 EP - 110 PB - Universitätsverlag Potsdam CY - Potsdam ER - TY - JOUR A1 - Spiegel, Thomas J. T1 - Ist der Naturalismus eine Ideologie? JF - Deutsche Zeitschrift für Philosophie : Zweimonatsschrift der internationalen philosophischen Forschung N2 - Naturalism is the current orthodoxy in analytic philosophy. Naturalism is the conjunction of the (ontological) claim that all that truly exists are the entities countenanced by the natural sciences and the (epistemological) claim that the only true knowledge is natural-scientific knowledge. Drawing on some recent work in Critical Theory, this article argues that naturalism qualifies as an ideology. This is the case because naturalism meets three key aspects shared by paradigmatic cases of ideology: (i) naturalism has practical consequences and implications of a specific kind, (ii) those endorsing naturalism fall prey to a dual deception: having false meta-level beliefs about naturalism as being without alternative, and (iii) naturalism has a tendency towards self-immunisation. The article ends by suggesting we pull naturalism out of our collective cognitive backgrounds onto the main stage of critical discourse, making it a proper topic for philosophical critique again. KW - naturalism KW - ideology KW - worldview KW - Weltbild KW - scientific image KW - metaphilosophy KW - metaphysics Y1 - 2020 U6 - https://doi.org/10.1515/dzph-2020-0003 SN - 0012-1045 SN - 2192-1482 VL - 68 IS - 1 SP - 51 EP - 71 PB - De Gruyter CY - Berlin ER - TY - JOUR A1 - Kabeshkin, Anton T1 - Rezension zu: Órdenes, Paula ; Pickhan, Anna (eds).: Teleologische Reflexion in Kants Philosophie. - Wiesbaden: Springer, 2019. - ISBN 978-3-658-23693-9 JF - Kantian review Y1 - 2020 U6 - https://doi.org/10.1017/S1369415420000217 SN - 1369-4154 SN - 2044-2394 VL - 25 IS - 3 SP - 508 EP - 513 PB - Cambridge University Press CY - Cambridge ER - TY - JOUR A1 - Haag, Johannes T1 - A kantian critique of sellars transcendental realism JF - Wilfrid Sellars, Idealism, and Realism: Understanding Psychological Nominalism Y1 - 2017 SN - 978-1-4742-3895-3 SN - 978-1-4742-3893-9 SN - 978-1-4742-3894-6 SP - 149 EP - 171 PB - Bloomsbury CY - London ER - TY - JOUR A1 - Khurana, Thomas T1 - Gattungswesen BT - Zur Sozialität der menschlichen Lebensform JF - Deutsche Zeitschrift für Philosophie : Zweimonatsschrift der internationalen philosophischen Forschung N2 - In which sense can human beings be conceived as social animals? To elucidate this question, the present paper (I) distinguishes the logical sociality of all living beings from the material sociality of social animals and the political sociality of self-conscious social animals. (II) The self-conscious political sociality that characterises the human genus-being requires a complex interplay of first and second person through which alone we can participate in our form of life and determine its content. (III) The human form of life thus constituted is characterised by a particularly open, and at the same time precarious, membership which involves specific forms of vulnerability and power. (IV) Against this background, forms of objective spirit are necessary which grant us a generalized recognition and relieve us from the contingency of each particular second-personal recognition, without abandoning the openness of the sociality of the human form of life. This double requirement has led to paradoxical institutions in modern society which strive to protect and ensure the sociality of the human form of life precisely by naturalising and individualising our access to it. KW - sociality KW - recognition KW - species-being KW - G. W. F. Hegel KW - Karl Marx KW - Stanley Cavell Y1 - 2022 U6 - https://doi.org/10.1515/dzph-2022-0023 SN - 0012-1045 SN - 2192-1482 VL - 70 IS - 3 SP - 373 EP - 399 PB - De Gruyter CY - Berlin ER - TY - JOUR A1 - Spiegel, Thomas Jussuf T1 - Is religion natural? BT - religion, naturalism and near-naturalism JF - International journal of philosophy and theology N2 - In this article I argue that the kind of scientific naturalism that tends to underwrite projects of naturalizing religion operates with a tacit conception of nature which, upon closer inspection, turns out to be untenable. I first distinguish an uninteresting modest naturalism from the more ambitious and relevant scientific naturalism. Secondly I survey three different kinds of attempting to naturalize religion: naturalizing the social aspect of religion, naturalizing religious experience, and naturalizing reference to the transcendent. Thirdly I argue that these projects operate with a conception of nature which is insufficiently clear. I suggest three ways of charitably explicating that tacit conception of what is natural before arguing that neither of these three positions works. Lastly I offer an irenic proposal: we would do good in giving up the scientific naturalism that underlies projects of naturalizing religion in order to embrace Lynne Rudder Baker's recently proposed notion of near-naturalism which allows the naturalist to retain a 'science first' attitude while avoiding problematic, overly restrictive notions of what is natural. KW - naturalism KW - religion KW - near-naturalism KW - liberal naturalism KW - naturalization Y1 - 2020 U6 - https://doi.org/10.1080/21692327.2020.1749717 SN - 2169-2327 SN - 2169-2335 VL - 81 IS - 4 SP - 351 EP - 368 PB - Routledge, Taylor & Francis Group CY - Abingdon ER - TY - JOUR A1 - Thiele, Kathrin A1 - Trüstedt, Katrin T1 - Lebenswissen nach Cavell BT - eine Einleitung JF - Happy Days : Lebenswissen nach Cavell Y1 - 2009 SN - 978-3-7705-4725-8 SP - 9 EP - 16 PB - Fink CY - Paderborn ER - TY - JOUR A1 - Valdivia Orozco, Pablo Emilio T1 - Wiederholte Wiederholung JF - Happy Days : Lebenswissen nach Cavell Y1 - 2009 SN - 978-3-7705-4725-8 SP - 292 EP - 297 PB - Fink CY - Paderborn ER -