TY - JOUR A1 - Tzoref, Shani T1 - Knowing the Heart of the Stranger BT - Empathy, Remembrance, and Narrative in Jewish Reception of Exodus 22:21, Deuteronomy 10:19, and Parallels JF - Interpretation : a journal of Bible and theology N2 - With its exhortation “You shall also love the stranger (gēr), for you were strangers (gērîm) in the land of Egypt” (Deut 10:19), the book of Deuteronomy helps cultivate a healthy and appreciative sense of past hardship, current prosperity, progress, and relative privilege. In contemporary culture, where the term “privilege” has become an unfortunate source of contention, Deuteronomy might point a way for recognition of one’s relative privilege in regard to an Other as a basis for gratitude and responsibility. This essay argues that we have gained “privilege” after having been immigrants and strangers in a strange land. Privilege could become an empowering and challenging exercise of counting one’s blessings and considering how these could be used for the benefit of others, including strangers in our land. KW - Continuity KW - Empathy KW - ger KW - gerim KW - Hospitality KW - Identity KW - Imitatio Dei KW - Immigrants KW - Memory KW - Narrative KW - Other KW - Privilege KW - Rabbinic exegesis KW - Stranger KW - Trauma Y1 - 2018 U6 - https://doi.org/10.1177/0020964317749540 SN - 0020-9643 SN - 2159-340X VL - 72 IS - 2 SP - 119 EP - 131 PB - Sage Publ. CY - Thousand Oaks ER - TY - JOUR A1 - Selenko, Eva A1 - Berkers, Hannah A1 - Carter, Angela A1 - Woods, Stephen A. A1 - Otto, Kathleen A1 - Urbach, Tina A1 - De Witte, Hans T1 - On the dynamics of work identity in atypical employment BT - setting out a research agenda JF - European journal of work and organizational psychology : the official journal of The European Association of Work and Organizational Psychology N2 - Starting from the notion that work is an important part of who we are, we extend existing theory making on the interplay of work and identity by applying them to (so called) atypical work situations. Without the contextual stability of a permanent organizational position, the question “who one is” will be more difficult to answer. At the same time, a stable occupational identity might provide an even more important orientation to one’s career attitudes and goals in atypical employment situations. So, although atypical employment might pose different challenges on identity, identity can still be a valid concept to assist the understanding of behaviour, attitudes, and well-being in these situations. Our analysis does not attempt to “reinvent” the concept of identity, but will elaborate how existing conceptualizations of identity as being a multiple (albeit perceived as singular), fluid (albeit perceived as stable), and actively forged (as well as passively influenced) construct that can be adapted to understand the effects of atypical employment contexts. Furthermore, we suggest three specific ways to understand the longitudinal dynamics of the interplay between atypical employment and identity over time: passive incremental, active incremental, and transformative change. We conclude with key learning points and outline a few practical recommendations for more research into identity as an explanatory mechanism for the effects of atypical employment situations. KW - Identity KW - identification KW - atypical work KW - non-normative employment Y1 - 2018 U6 - https://doi.org/10.1080/1359432X.2018.1444605 SN - 1359-432X SN - 1464-0643 VL - 27 IS - 3 SP - 324 EP - 334 PB - Routledge, Taylor & Francis Group CY - Abingdon ER - TY - JOUR A1 - Boll-Avetisyan, Natalie A1 - Kager, Rene T1 - Is speech processing influenced by abstract or detailed phonotactic representations? The case of the Obligatory Contour Principle JF - Lingua : international review of general linguistics N2 - Many languages restrict their lexicons by OCP-Place, a phonotactic constraint against co-occurrences of consonants with shared [place] (e.g., McCarthy, 1986). While many previous studies have suggested that listeners have knowledge of OCP-Place and use this for speech processing, it is less clear whether they make reference to an abstract representation of this constraint. In Dutch, OCP-Place gradiently restricts non-adjacent consonant co-occurrences in the lexicon. Focusing on labial-vowel-labial co-occurrences, we found that there are, however, exceptions from the general effect of OCP-Labial: (A) co-occurrences of identical labials are systematically less restricted than co-occurrences of homorganic labials, and (B) some specific pairs (e.g., /pVp/, /bVv/) occur more often than expected. Setting out to study whether exceptions such as (A) and (B) had an effect on processing, the current study presents an artificial language learning experiment and a reanalysis of Boll-Avetisyan and Kager's (2014) speech segmentation data. Results indicate that Dutch listeners can use both knowledge of phonotactic detail and an abstract constraint OCP-Labial as a cue for speech segmentation. We suggest that whether detailed or abstract representations are drawn on depends on the complexity of processing demands. KW - OCP KW - Artificial language learning KW - Speech segmentation KW - Phonotactics KW - Identity KW - Phonotactic probability Y1 - 2016 U6 - https://doi.org/10.1016/j.lingua.2015.11.008 SN - 0024-3841 SN - 1872-6135 VL - 171 SP - 74 EP - 91 PB - Elsevier CY - Amsterdam ER - TY - THES A1 - Honka, Agnes T1 - Writing an alternative Australia : women and national discourse in nineteenth-century literature N2 - In this thesis, I want to outline the emergence of the Australian national identity in colonial Australia. National identity is not a politically determined construct but culturally produced through discourse on literary works by female and male writers. The emergence of the dominant bushman myth exhibited enormous strength and influence on subsequent generations and infused the notion of “Australianness” with exclusively male characteristics. It provided a unique geographical space, the bush, on and against which the colonial subject could model his identity. Its dominance rendered non-male and non-bush experiences of Australia as “un-Australian.” I will present a variety of contemporary voices – postcolonial, Aboriginal, feminist, cultural critics – which see the Australian identity as a prominent topic, not only in the academia but also in everyday culture and politics. Although positioned in different disciplines and influenced by varying histories, these voices share a similar view on Australian society: Australia is a plural society, it is home to millions of different people – women, men, and children, Aboriginal Australians and immigrants, newly arrived and descendents of the first settlers – with millions of different identities which make up one nation. One version of national identity does not account for the multitude of experiences; one version, if applied strictly, renders some voices unheard and oppressed. After exemplifying how the literature of the 1890s and its subsequent criticism constructed the itinerant worker as “the” Australian, literary productions by women will be singled out to counteract the dominant version by presenting different opinions on the state of colonial Australia. The writers Louisa Lawson, Barbara Baynton, and Tasma are discussed with regard to their assessment of their mother country. These women did not only present a different picture, they were also gifted writers and lived the ideal of the “New Women:” they obtained divorces, remarried, were politically active, worked for their living and led independent lives. They paved the way for many Australian women to come. In their literary works they allowed for a dual approach to the bush and the Australian nation. Louisa Lawson credited the bushwoman with heroic traits and described the bush as both cruel and full of opportunities not known to women in England. She understood women’s position in Australian society as oppressed and tried to change politics and culture through the writings in her feminist magazine the Dawn and her courageous campaign for women suffrage. Barbara Baynton painted a gloomy picture of the Australian bush and its inhabitants and offered one of the fiercest critiques of bush society. Although the woman is presented as the able and resourceful bushperson, she does not manage to survive in an environment which functions on male rules and only values the economic potential of the individual. Finally, Tasma does not present as outright a critique as Barbara Baynton, however, she also attests the colonies a fascination with wealth which she renders questionable. She offers an informed judgement on colonial developments in the urban surrounds of the city of Melbourne through the comparison of colonial society with the mother country England. Tasma attests that the colonies had a fascination with wealth which she renders questionable. She offers an informed judgement on colonial developments in the urban surrounds of the city of Melbourne through the comparison of colonial society with the mother country England and demonstrates how uncertainties and irritations emerged in the course of Australia’s nation formation. These three women, as writers, commentators, and political activists, faced exclusion from the dominant literary discourses. Their assessment of colonial society remained unheard for a long time. Now, after much academic excavation, these voices speak to us from the past and remind us that people are diverse, thus nation is diverse. Dominant power structures, the institutions and individuals who decide who can contribute to the discourse on nation, have to be questioned and reassessed, for they mute voices which contribute to a wider, to the “full”, and maybe “real” picture of society. N2 - Das heutige Australien ist eine heterogene Gesellschaft, welche sich mit dem Vermächtnis der Vergangenheit – der Auslöschung und Unterdrückung der Ureinwohner – aber auch mit andauernden Immigrationswellen beschäftigen muss. Aktuelle Stimmen in den australischen Literatur-, Kultur- und Geschichtswissenschaften betonen die Prominenz der Identitätsdebatte und weisen auf die Notwendigkeit einer aufgeschlossenen und einschließenden Herangehensweise an das Thema. Vor diesem Hintergrund erinnern uns die Stimmen der drei in dieser Arbeit behandelten Schriftstellerinnen daran, dass es nicht nur eine Version von nationaler Identität gibt. Die Pluralität einer Gesellschaft spiegelt sich in ihren Texten wieder, dies war der Fall im neunzehnten Jahrhundert und ist es heute noch. So befasst sich die vorliegende Arbeit mit der Entstehung nationaler Identität im Australien des späten neunzehnten Jahrhunderts. Es wird von der Prämisse ausgegangen, dass nationale Identität nicht durch politische Entscheidungen determiniert wird, sondern ein kulturelles Konstrukt, basierend auf textlichen Diskurs, darstellt. Dieser ist nicht einheitlich, sondern mannigfaltig, spiegelt somit verschiedene Auffassungen unterschiedlicher Urheber über nationale Identität wider. Ziel der Arbeit ist es anhand der Texte australischer Schriftstellerinnen aufzuzeigen, dass neben einer dominanten Version der australischen Identität, divergierende Versionen existierten, die eine flexiblere Einschätzung des australischen Charakters erlaubt, einen größeren Personenkreis in den Rang des „Australiers“ zugelassen und die dominante Version hinterfragt hätten. Die Zeitschrift Bulletin wurde in den 1890ern als Sprachrohr der radikalen Nationalisten etabliert. Diese forderten eine Loslösung der australischen Kolonien von deren Mutterland England und riefen dazu auf, Australien durch australische Augen zu beschreiben. Dem Aufruf folgten Schriftsteller, Maler und Künstler und konzentrierten ihren Blick auf die für sie typische australische Landschaft, den „Busch“. Schriftsteller, allen voran Henry Lawson, glorifizierten die Landschaft und ihre Bewohner; Pioniere und Siedler wurden zu Nationalhelden stilisiert. Der australische „bushman“ - unabhängig, kumpelhaft und losgelöst von häuslichen und familiären Verpflichtungen - wurde zum „typischen“ Australier. Die australische Nation wurde mit männlichen Charaktereigenschaften assoziiert und es entstand eine Version der zukünftigen Nation, die Frauen und die Australischen Ureinwohner als Nicht-Australisch propagierte, somit von dem Prozess der Nationsbildung ausschloss. Nichtsdestotrotz verfassten australische Schriftstellerinnen Essays, Romane und Kurzgeschichten, die alternative Versionen zur vorherrschenden und zukünftigen australischen Nation anboten. In dieser Arbeit finden Louisa Lawson, Barbara Baynton und Tasma Beachtung. Letztere ignoriert den australischen Busch und bietet einen Einblick in den urbanen Kosmos einer sich konsolidierenden Nation, die, obwohl tausende Meilen von ihrem Mutterland entfernt, nach Anerkennung und Vergleich mit diesem durstet. Lawson und Baynton, hingegen, präsentieren den Busch als einen rechtlosen Raum, der vor allem unter seinen weiblichen Bewohnern emotionale und physische Opfer fordert. KW - Australien KW - Identität KW - Nation KW - Geschlecht KW - Literatur KW - Australia KW - Identity KW - Nation KW - Gender KW - Literature Y1 - 2007 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus-16502 ER -