TY - RPRT A1 - Bruttel, Lisa Verena A1 - Nithammer, Juri A1 - Stolley, Florian T1 - ”Thanks in Advance” BT - The Negative Effect of a Polite Phrase on Compliance with a Request T2 - CEPA Discussion Papers N2 - This paper studies the effect of the commonly used phrase “thanks in advance” on compliance with a small request. In a controlled laboratory experiment we ask participants to give a detailed answer to an open question. The treatment variable is whether or not they see the phrase “thanks in advance.” Our participants react to the treatment by exerting less effort in answering the request even though they perceive the phrase as polite. T3 - CEPA Discussion Papers - 7 KW - compliance behavior KW - gratitude KW - reciprocity KW - experiment Y1 - 2019 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus4-427706 SN - 2628-653X IS - 7 ER - TY - JOUR A1 - Meyer, Michael A. A1 - Schorsch, Ismar T1 - “Zunz and Steinschneider Would Be Astonished – and Reassured” BT - Two Senior Scholars of Wissenschaft Reflect on Its 200th Anniversary JF - PaRDES : Zeitschrift der Vereinigung für Jüdische Studien e. V. Y1 - 2018 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus4-417770 SP - 19 EP - 23 PB - Universitätsverlag Potsdam CY - Potsdam ER - TY - JOUR A1 - Conway-Jones, Ann T1 - “Whether in the body or out of the body I do not know” BT - corporeality and heavenly ascent JF - PaRDeS : Zeitschrift der Vereinigung für Jüdische Studien e.V. N2 - Im Artikel werden Fragen zum Themenfeld Körperlichkeit und Aufstieg in die Himmel untersucht. Dies geschieht anhand von Texten vom 1. Buch Henoch bis hin zur Hekhalot Literatur, zudem werden Philos Schriften einbezogen. Es werden sowohl Beschreibungen der himmlischen Sphären als auch des Prozesses des Emporsteigens behandelt. Trotz seiner von Platon geprägten, negativen Theologie setzt Philo kosmologische und spirituelle Himmel voraus und stützt sich auf die biblische Vorstellung der strahlenden Herrlichkeit. Auch wenn die Texte des Aufstiegs in die Himmeln nicht in einer philosophischen Sprache verfasst sind, verdeutlichen sie dennoch, dass der Mensch nicht in seinem irdischen Körper in die Himmel aufsteigen kann und dass Gott nicht mit irdischen Augen gesehen werden kann. Ideengeschichtlich sind diese Texte nicht so weit vom Philosophen Philo entfernt wie dies zuerst den Anschein haben mag. N2 - This paper explores questions surrounding corporeality and heavenly ascent, in texts ranging from 1 Enoch to the Hekhalot literature, including Philo’s works. It examines both descriptions of the heavenly realms and accounts of the ascent process. Despite his Platonic apophaticism, Philo superimposes cosmological and spiritual heavens, and draws upon the biblical imagery of dazzling glory. Although they do not express themselves in philosophical language, the heavenly ascent texts make it clear that human beings cannot ascend to heaven in their earthly bodies, and that God cannot be seen with terrestrial eyes. In terms of ideas they are not so far from the philosopher Philo as might at first appear. Y1 - 2012 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus-61537 SN - 1614-6492 SN - 1862-7684 IS - 18 SP - 79 EP - 90 PB - Universitätsverlag Potsdam CY - Potsdam ER - TY - JOUR A1 - Moffitt, Ursula Elinor A1 - Juang, Linda P. T1 - “We don’t do that in Germany!” A critical race theory examination of Turkish heritage young adults’ school experiences JF - Ethnicities N2 - Turkish heritage students are underrepresented at university-track secondary schools in Germany, yet the institutional discrimination contributing to this ongoing disparity often remains unquestioned, situated within inequitable norms of belonging. Drawing on critical race theory and a risk and resilience framework, the current study investigated the interplay between institutional and interpersonal discrimination in relation to exclusionary norms enacted in university-track schools. Using thematic analysis, interviews with eight Turkish German young adults from multiple regions of Germany were analyzed, highlighting the need for culturally responsive teaching, more teacher reflexivity regarding bias, a greater focus on equity, and more direct discussions of racism and its impact. KW - Turkish German KW - secondary education KW - institutional discrimination KW - thematic analysis KW - critical race theory KW - risk and resilience Y1 - 2018 U6 - https://doi.org/10.1177/1468796818788596 SN - 1468-7968 SN - 1741-2706 VL - 19 IS - 5 SP - 830 EP - 857 PB - Sage Publ. CY - London ER - TY - JOUR A1 - Lindquist, Jason H. T1 - “Under the influence of an exotic nature...national remembrances are insensibly effaced” BT - Threats to the European subject in Humboldt’s personal narrative of travels to the equinoctial regions of the New Continent JF - HIN : Alexander von Humboldt im Netz ; international review for Humboldtian studies N2 - My essay attends to a number of passages in Alexander von Humboldt’s Personal Narrative in which the Prussian explorer expresses anxiety about the apparent dangers posed by the overwhelmingly productive tropical landscapes he observes. In these passages, the excesses of an “exotic nature” threaten European identity and modes of civilization—and they trouble the accuracy of Humboldt’s own observational project. I also explore Humboldt’s related worry that South American vegetable (and visual) overload will exert a destabilizing effect on his aesthetic sensibility, disrupting his ability to represent the “New Continent” accurately in writing. Finally, I sketch the influence of Humboldt’s representations of tropical excess on nineteenth-century British cultural thought and literary practice. Studying the instabilities experienced by Personal Narrative’s expatriates and colonists promises to draw out important tensions latent in Humboldt’s treatment of tropical landscape and to illuminate broader epistemological and aesthetic shifts being worked out during the period. KW - 1799-1804 KW - Europa KW - Relation historique Y1 - 2004 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus-35109 SN - 2568-3543 SN - 1617-5239 VL - V IS - 9 SP - 44 EP - 59 PB - Universitätsverlag Potsdam CY - Potsdam ER - TY - JOUR A1 - Siegel, Björn T1 - “They Took to the Sea” – Jewish History and Culture in Maritime Perspective(s) JF - PaRDeS : Journal of the Association for Jewish Studies in Germany JF - PaRDeS : Zeitschrift der Vereinigung für Jüdische Studien e.V. Y1 - 2023 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus4-585509 SN - 978-3-86956-552-1 SN - 1614-6492 SN - 1862-7684 IS - 28 SP - 11 EP - 16 PB - Universitätsverlag Potsdam CY - Potsdam ER - TY - JOUR A1 - Siegel, Björn A1 - Schlör, Joachim A1 - Cohen-Hattab, Kobi A1 - Weinmann, Franziska A1 - Wassner, Dalia A1 - Studemund-Halévy, Michael A1 - Jacob, Frank A1 - Schachter, Allison A1 - Schirrmeister, Sebastian A1 - Jessen, Caroline A1 - Jungheim, Elias S. A1 - Fischer, Saskia A1 - Cooperman, Jessica A1 - Emig, Caroline A1 - Ginsburg, Shai ED - Siegel, Björn ED - Krah, Markus ED - Czendze, Oskar T1 - “They Took to the Sea” BT - Jewish History and Culture in Maritime Perspective(s) T2 - PaRDeS : Journal of the Association for Jewish Studies in Germany T2 - PaRDeS : Zeitschrift der Vereinigung für Jüdische Studien e.V. N2 - The sea and maritime spaces have long been neglected in the field of Jewish studies despite their relevance in the context of Jewish religious texts and historical narratives. The images of Noah’s arche, king Salomon’s maritime activities or the miracle of the parting of the Red Sea immediately come into mind, however, only illustrate a few aspects of Jewish maritime activities. Consequently, the relations of Jews and the sea has to be seen in a much broader spatial and temporal framework in order to understand the overall importance of maritime spaces in Jewish history and culture. Almost sixty years after Samuel Tolkowsky’s pivotal study on maritime Jewish history and culture and the publication of his book “They Took to the Sea” in 1964, this volume of PaRDeS seeks to follow these ideas, revisit Jewish history and culture from different maritime perspectives and shed new light on current research in the field, which brings together Jewish and maritime studies. The articles in this volume therefore reflect a wide range of topics and illustrate how maritime perspectives can enrich our understanding of Jewish history and culture and its entanglement with the sea – especially in modern times. They study different spaces and examine their embedded narratives and functions. They follow in one way or another the discussions which evolved in the last decades, focused on the importance of spatial dimensions and opened up possibilities for studying the production and construction of spaces, their influences on cultural practices and ideas, as well as structures and changes of social processes. By taking these debates into account, the articles offer new insights into Jewish history and culture by taking us out to “sea” and inviting us to revisit Jewish history and culture from different maritime perspectives. T3 - PaRDeS : Zeitschrift der Vereinigung für Jüdische Studien e.V. - 28 KW - Jewish Maritime Studies KW - Jewish Sea KW - Samuel Tolkowsky KW - Seafaring KW - Maritime spaces KW - Jüdisch-Maritime Studien KW - Jüdische Meer KW - Samuel Tolkowsky KW - Seefahrtswesen KW - Maritime Räume Y1 - 2023 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus4-573479 SN - 978-3-86956-552-1 SN - 1614-6492 SN - 1862-7684 IS - 28 PB - Universitätsverlag Potsdam CY - Potsdam ER - TY - GEN A1 - Schwarz, Anja T1 - “Parallel Societies” of the past? BT - articulations of citizenship’s commemorative dimension in Berlin’s cityscape N2 - Historical narratives play an important role in constructing contemporary notions of citizenship. They are sites on which ideas of the nation are not only reaffirmed but also contested and reframed. In contemporary Germany, dominant narratives of the country’s modern history habitually focus on the legacy of the Third Reich and tend to marginalize the country’s rich and highly complex histories of immigration. The article addresses this commemorative void in relation to Berlin’s urban landscape. It explores how the city’s multilayered architecture provides locations for the articulation of marginal memories—and hence sites of urban citizenship—that are often denied to immigrant communities on a national scale. Through a detailed examination of a small celebration in 1965 that marked the anniversary of the founding of the modern Turkish republic, the article engages with the layers of history that coalesce around such sites in Berlin. T3 - Zweitveröffentlichungen der Universität Potsdam : Humanwissenschaftliche Reihe - 375 KW - Berlin KW - commemorative acts of citizenship KW - migration KW - multidirectional memory Y1 - 2018 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus4-403655 ER - TY - JOUR A1 - Jin, Tonje ED - Meinel, Christoph ED - Schweiger, Stefanie ED - Staubitz, Thomas ED - Conrad, Robert ED - Alario Hoyos, Carlos ED - Ebner, Martin ED - Sancassani, Susanna ED - Żur, Agnieszka ED - Friedl, Christian ED - Halawa, Sherif ED - Gamage, Dilrukshi ED - Scott, Jeffrey ED - Kristine Jonson Carlon, May ED - Deville, Yves ED - Gaebel, Michael ED - Delgado Kloos, Carlos ED - von Schmieden, Karen T1 - “One video fit for all” BT - game inspired online TEACHING in mathematics in STEM education JF - EMOOCs 2023 : Post-Covid Prospects for Massive Open Online Courses - Boost or Backlash? N2 - Online learning in mathematics has always been challenging, especially for mathematics in STEM education. This paper presents how to make “one fit for all” lecture videos for mathematics in STEM education. In general, we do believe that there is no such thing as “one fit for all” video. The curriculum requires a high level of prior knowledge in mathematics from high school to get a good understanding, and the variation of prior knowledge levels among STEM education students is often high. This creates challenges for both online teaching and on-campus teaching. This article presents experimenting and researching on a video format where students can get a real-time feeling, and which fits their needs regarding their existing prior knowledge. They have the possibility to ask and receive answers during the video without having to feel that they must jump into different sources, which helps to reduce unnecessary distractions. The fundamental video format presented here is that of dynamic branching videos, which has to little degree been researched in education related studies. The reason might be that this field is quite new for higher education, and there is relatively high requirement on the video editing skills from the teachers’ side considering the platforms that are available so far. The videos are implemented for engineering students who take the Linear Algebra course at the Norwegian University of Science and Technology in spring 2023. Feedback from the students gathered via anonymous surveys so far (N = 21) is very positive. With the high suitability for online teaching, this video format might lead the trend of online learning in the future. The design and implementation of dynamic videos in mathematics in higher education was presented for the first time at the EMOOCs conference 2023. KW - Digitale Bildung KW - Kursdesign KW - MOOC KW - Micro Degree KW - Online-Lehre KW - Onlinekurs KW - Onlinekurs-Produktion KW - digital education KW - e-learning KW - micro degree KW - micro-credential KW - online course creation KW - online course design KW - online teaching Y1 - 2023 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus4-621080 SP - 21 EP - 35 PB - Universitätsverlag Potsdam CY - Potsdam ER - TY - CHAP A1 - Kent, Alan M. T1 - “Mozeying on down ...” : the Cornish Language in North America N2 - Content: Cornish Scat Abroad The Next Parish after Land’s End: Early Explorations William Gwavas and that 1710 Letter Yee-Har!!: Miners and Cowboys Some Language Cowboys: Nancarrow, Bottrell and Weekes Cornish Language in Twenty-First-Century North America Y1 - 2007 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus-19275 ER - TY - JOUR A1 - Tamás, Máté T1 - “Moses Lackenbacher & Compagnie:” BT - Business and kinship in the early 19th-century Habsburg monarchy JF - PaRDeS : Zeitschrift der Vereinigung für Jüdische Studien = Transformative Translations in Jewish History and Culture N2 - In 1810, Moses Lackenbacher, together with two of his children, Israel and Heinrich, and Moses Löwenstein created the company “Moses Lackenbacher & Compagnie” with headquarters in Nagykanizsa and a branch in Vienna. The main profile of the company was army purveyance. The business activity resulted in a high spatial mobility which led to socio-cultural acculturation and conversions to Christianity within the kinship. This paper explores the connection between kinship and the operation of the company on the basis of the prominent yet little-researched Lackenbachers in the early 19th-century Habsburg Monarchy. Central questions are how the relatives organized a company during the Napoleonic wars, as well as the impact of operating a business; how familial bonds and kinship links were affected, and, in this context, how relatives together evolved into a multi-religious network of kinship. Y1 - 2020 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus4-485642 SN - 978-3-86956-493-7 SN - 1614-6492 SN - 1862-7684 VL - 2020 IS - 26 SP - 75 EP - 88 PB - Universitätsverlag Potsdam CY - Potsdam ER - TY - THES A1 - Schallau, Juliane T1 - “Maybe Happen Is Never Once” – temporalities of guilt in William Faulkner T1 - Zeitlichkeiten von Schuld bei William Faulkner N2 - This study focuses on William Faulkner, whose works explore the demise of the slavery-based Old South during the Civil War in a highly experimental narrative style. Central to this investigation is the analysis of the temporal dimensions of both individual and collective guilt, thus offering a new approach to the often-discussed problem of Faulkner’s portrayal of social decay. The thesis examines how Faulkner re-narrates the legacy of the Old South as a guilt narrative and argues that Faulkner uses guilt in order to corroborate his concept of time and the idea of the continuity of the past. The focus of the analysis is on three of Faulkner’s arguably most important novels: The Sound and the Fury, Absalom, Absalom!, and Go Down, Moses. Each of these novels features a main character deeply overwhelmed by the crimes of the past, whether private, familial, or societal. As a result, guilt is explored both from a domestic as well as a social perspective. In order to show how Faulkner blends past and present by means of guilt, this work examines several methods and motifs borrowed from different fields and genres with which Faulkner narratively negotiates guilt. These include religious notions of original sin, the motif of the ancestral curse prevalent in the Southern Gothic genre, and the psychological concept of trauma. Each of these motifs emphasizes the temporal dimensions of guilt, which are the core of this study, and makes clear that guilt in Faulkner’s work is primarily to be understood as a temporal rather than a moral problem. N2 - Die vorliegende Arbeit widmet sich William Faulkner, der in seinen Werken den Untergang des auf Sklaverei begründeten „Alten Südens“ während des Bürgerkriegs in einer höchst experimentellen Erzählweise verhandelt. Im Mittelpunkt dieser Untersuchung steht die Analyse der zeitlichen Dimensionen von individueller und kollektiver Schuld, die einen neuen Zugang zu Faulkners vielfach erörterter Darstellung des gesellschaftlichen Verfalls bietet. Im Verlauf der Arbeit wird untersucht, wie Faulkner das Erbe des „Alten Südens“ als Schuld-Narrativ neu erzählt, wodurch Schuld als eine Untermauerung von Faulkners grundsätzlichem Zeitverständnis und der Idee von der Kontinuität der Vergangenheit dient. Der Schwerpunkt der Analyse liegt auf drei von Faulkners wohl bedeutendsten Romanen: The Sound and the Fury, Absalom, Absalom! und Go Down, Moses. Jeder dieser Romane verfügt über eine Hauptfigur, die zutiefst überwältigt von den Verbrechen der Vergangenheit ist, seien sie privater, familiärer oder gesellschaftlicher Natur. Dadurch wird Schuld sowohl aus familiärer als auch aus sozialer Perspektive beleuchtet. Um aufzuzeigen, wie Vergangenheit und Gegenwart bei Faulkner anhand von Schuld verschmelzen, werden im Verlauf der Arbeit die aus unterschiedlichen Feldern und Genres entlehnten Methoden und Motive untersucht, mit denen Faulkner Schuld narrativ verhandelt. Dazu zählen religiöse Vorstellungen der Ursünde, das insbesondere im Genre der Southern Gothic verwendete Motiv des Fluches sowie das psychologische Konzept des Traumas. Jedes dieser Motive unterstreicht die zeitlichen Dimensionen von Schuld, deren Untersuchung Kern dieser Arbeit ist, und verdeutlicht, dass Schuld bei Faulkner vordergründig als zeitliches und nicht als moralisches Problem zu verstehen ist. KW - William Faulkner KW - guilt KW - Faulkner studies KW - Faulknerforschung KW - William Faulkner KW - Schuld Y1 - 2024 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus4-628858 ER - TY - JOUR A1 - Rebok, Sandra A1 - Winkle, Timothy T1 - “Mason without apron” BT - Alexander von Humboldt and the world of Freemasonry JF - HiN : Alexander von Humboldt im Netz ; international review for Humboldtian studies N2 - Während das Fehlen einer religiösen Haltung in Humboldts Werk, sowie die Kritik, die er diesbezüglich erhalten hat, allgemein bekannt sind, ist sein möglicher Bezug zur Freimaurerei noch weitgehend unerforscht. Zwar erscheint Humboldt auf einigen Listen von „illustren Freimaurern“, zudem tragen mehrere Logen seinen Namen, aber die Frage bleibt offen, ob Humboldt wirklich ein Freimaurer war. Wenn ja, wann und wo ist er einer Loge beigetreten? Gibt es vielleicht Kommentare von ihm zu dieser Art von Geheimbünden? Und wer waren die bekanntesten Freimaurer in seiner Umgebung? Der Artikel beantwortet diese Punkte, aber wichtiger noch geht er der Frage nach, was eine Mitgliedschaft für Humboldts wissenschaftliche Arbeit bedeutet haben könnte, insbesondere im Hinblick auf den herausragenden Erfolg, den er in den Vereinigten Staaten zu Beginn des 19. Jahrhunderts hatte und die Gründe hierfür. Was hätten solche Verbindungen für ihn bedeutet und wie wurde er von den wichtigsten freimaurerischen Persönlichkeiten und Logen in der transatlantischen Welt wahrgenommen? N2 - While the lack of religion in Alexander von Humboldt’s work and the criticism he received is well known, his relationship with Freemasonry is relatively unexplored. Humboldt appears on some lists of “illustrious Masons,” and several lodges carry his name, but was he really a member? If so, when and where did he join a lodge? Are there any comments by him about Freemasonry? Who were the renowned Masons he was surrounded by? This paper examines these questions, but more importantly it analyzes what a membership might have meant for Humboldt’s scholarly work. It looks particularly at the unprecedented success he enjoyed in the United States in the early 19th century and the factors behind it. What could he have gained from these connections and how was he viewed by Masonic leaders and lodges in the trans-Atlantic world? N2 - Mientras que la falta de religiosidad en la obra de Alexander von Humboldt, así como las críticas por ello recibidas, son bien conocidas, su posible relación con la masonería es relativamente incógnita. Humboldt aparece en algunas listas de “masones ilustres” y varias logias llevan su nombre pero, ¿fue realmente miembro de una de ellas? Y en este supuesto, ¿cuándo y dónde se adhirió?, ¿existen comentarios suyos sobre la masonería?, ¿qué masones de renombre le rodearon? Este artículo estudia estas cuestiones pero, de manera más importante, analiza lo que la membresía de una logia masónica podría haber significado para el trabajo académico de Humboldt. En particular, mira el éxito sin precedentes del que disfrutó en los Estados Unidos a comienzos del siglo xix y los motivos para ello. ¿Qué podria haber ganado de estas conexiones y cómo fue visto por los líderes y logias masónicas en el mundo transatlántico? KW - Masonry KW - Atlantic history KW - intellectual networks KW - religion KW - Enlightenment KW - Masonería KW - Historia atlántica KW - redes intelectuales KW - religión KW - Ilustración KW - Freimaurerei KW - Atlantische Geschichte KW - intellektuelle Netzwerke KW - Religion KW - Aufklärung Y1 - 2019 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus4-434735 SN - 2568-3543 SN - 1617-5239 VL - XX IS - 38 SP - 31 EP - 50 PB - Universitätsverlag Potsdam CY - Potsdam ER - TY - THES A1 - Wilkens, Jan T1 - “Jewish, Gay and Proud” T1 - “Jewish, Gay and Proud” BT - The Founding of Beth Chayim Chadashim as a Milestone of Jewish Homosexual Integration BT - Die Gründung von Beth Chayim Chadashim als Meilenstein in der Integration von jüdischen Homosexuellen T2 - Pri ha-Pardes N2 - This publication examines the foundation and institutional integration of the first gay-lesbian synagogue Beth Chayim Chadashim, which was founded in Los Angeles in 1972. As early as June 1974, the synagogue was admitted to the Union of American Hebrew Congregations, the umbrella organization of the Reform congregations in the United States. Previously, the potential acceptance of a congregation by and for homosexual Jews triggered an intense and broad debate within Reform Judaism. The work asks how it was possible to successfully establish a gay-lesbian synagogue at a time when homosexual acts were considered unnatural and contrary to tradition by almost the entire Jewish community. The starting point of the argumentation is, in addition to general changes in American synagogues after World War II, the assumption that Los Angeles was the most suitable place for this foundation. Los Angeles has an impressive queer history and the Jewish community was more open, tolerant and innovative here than its counterpart on the East Coast. The Metropolitan Community Church was also founded in the city, and as the largest religious institution for homosexual Christians, it also served as the birthplace of queer synagogues. Reform Judaism was chosen as the place of institutional integration of the community because a relative openness for such an endeavor was only seen here. Responsa written in response to a potential admission of Beth Chayim Chadashim can be used to understand the arguments and positions of rabbis and psychologists regarding homosexuality and communities for homosexual Jews in the early 1970s. Ultimately, the commitment and dedication of the congregation and its heterosexual supporters convinced the decision-makers in Reform Judaism. The decisive impulse to question the situation of homosexual Jews in Judaism came from Los Angeles. With its analysis, the publication contributes to the understanding of Queer Jewish History in general and queer synagogues in particular. N2 - Diese Arbeit untersucht die Gründung und die institutionelle Integration der ersten schwul–lesbischen Synagoge Beth Chayim Chadashim, die 1972 in Los Angeles gegründet wurde. Bereits im Juni 1974 wurde die Synagoge in die Union of American Hebrew Congregations, dem Dachverband der U.S.-amerikanischen Reformgemeinden, aufgenommen. Zuvor löste die potentielle Aufnahme einer Gemeinde von und für homosexuelle Juden* eine intensive und breite Debatte innerhalb des Reformjudentums aus. Die Arbeit stellt die Frage, wie es möglich war, zu einer Zeit, in der homosexuelle Handlungen von fast der gesamten jüdischen Gemeinschaft als unnatürlich und wider der Tradition angesehen wurden, eine schwul-lesbische Synagoge erfolgreich zu etablieren. Ausgangspunkt der Argumentation ist neben allgemeinen Veränderungen in U.S.-amerikanischen Synagogen nach dem Zweiten Weltkrieg die Annahme, dass Los Angeles der geeignetste Ort für diese Gründung war. Los Angeles hat eine beeindruckende queere Geschichte und die jüdische Gemeinschaft war hier offener, toleranter und innovativer als ihr Gegenpart an der Ostküste. In der Stadt wurde zudem die Metropolitan Community Church gegründet, die als größte religiöse Einrichtung für homosexuelle Christ*innen auch als Geburtsstätte queerer Synagogen fungierte. Das Reformjudentum als Ort der institutionellen Integration der Gemeinde wurde gewählt, da nur hier eine relative Offenheit für ein solches Unternehmen gesehen wurde. Anhand von Responsen, die in Reaktion auf eine potentielle Aufnahme von Beth Chayim Chadashim verfasst wurden, können die Argumente und Positionen von Rabbinern und Psychologen bezüglich Homosexualität und Gemeinden für homosexuelle Juden* Anfang der 1970er-Jahre nachvollzogen werden. Letztlich überzeugten das Engagement und die Hingabe der Gemeinde sowie ihre heterosexuellen Unterstützer*innen die Entscheidungsträger*innen im Reformjudentum. Dabei kam von Los Angeles heraus der entscheidende Impuls, die Situation homosexueller Juden* im Judentum zu hinterfragen und ihnen Gehör zu verschaffen. Mit ihrer Analyse leistet die Arbeit einen Beitrag zum Verständnis jüdisch-queerer Geschichte im Allgemeinen und queerer Synagogen im Besonderen. T3 - Pri ha-Pardes - 13 KW - Queer Judaism KW - Queer Jewish History KW - American Judaism KW - Reform Judaism KW - Gay Outreach Synagogues KW - Queer KW - Queeres Judentum KW - Queer History KW - Reformjudentum KW - Gender und Queer Studies Y1 - 2020 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus4-473702 SN - 978-3-86956-492-0 SN - 1863-7442 SN - 2191-4540 N1 - Ausgezeichnet mit dem Hans-Jürgen Bachorski-Preis der Philosophischen Fakultät der Universität Potsdam. IS - 13 PB - Universitätsverlag Potsdam CY - Potsdam ER - TY - JOUR A1 - Schlör, Joachim T1 - “Israel am Meere” BT - The Sea Voyage as a Place and Time for Questions about Jewish Identity JF - PaRDeS : Journal of the Association for Jewish Studies in Germany JF - PaRDeS : Zeitschrift der Vereinigung für Jüdische Studien e.V. N2 - For Jews in Germany, the period following the Nazis’ rise to power in January 1933 was a period of decision-making on many levels: How should they respond to the persecution? If they decided to emigrate, many more decisions had to be made: How does one leave a country, and where should one go? A key moment in the process and in the cultural practice of emigration is the beginning of the sea voyage – when the need for departure and the hope for a new arrival jointly create a period of liminality. Looking at reports from sea voyages of exploration and emigration from the 1930s, this contribution discusses the question whether, and in what ways, such reflections can be read in the context of religious experiences and in the search for Jewish identities in times of turmoil. Y1 - 2023 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus4-585537 SN - 978-3-86956-552-1 SN - 1614-6492 SN - 1862-7684 IS - 28 SP - 18 EP - 32 PB - Universitätsverlag Potsdam CY - Potsdam ER - TY - JOUR A1 - Hadad, Yemima T1 - “Ich Habe Nicht Geantwortet” BT - Hermeneutics of secrecy, religious silence, and Dialogvergessenheit in Martin Buber’s exchange with Franz Rosenzweig about Halakhah JF - Naharaim : Zeitschrift für deutsch-jüdische Literatur und Kulturgeschichte (Journal of German-Jewish Literature and Cultural History) N2 - The exchange between Martin Buber and Franz Rosenzweig on the status of halakha is a well known, but also frustrating fixture in scholarship. For rather than responding to Rosenzweig’s critique, Buber seems to retreat in silence, claiming to be “unable to speak” about his position on Jewish Law. Scholars have generally tried to explain Buber’s failure to respond on philosophical and biographical grounds. What I propose, by contrast, is to revisit the question of Buber’s silence and secrecy from a hermeneutical standpoint, arguing that Buber engaged in a deliberate strategy of concealment that constituted its own form of response. The hermeneutics of silence discloses a call for religious renewal that follows a state of Dialogvergessenheit, but which cannot be made audible. Neither dialogue nor its remembrance can be commanded. While Buber struggles with his Nichtredenkönnen, he also stands in a tradition of secretive hermeneutics – the Jewish hermeneutics of sod. Y1 - 2020 U6 - https://doi.org/10.1515/naha-2019-0015 SN - 1862-9156 SN - 1862-9148 VL - 14 IS - 1 SP - 103 EP - 132 PB - de Gruyter CY - Berlin ER - TY - JOUR A1 - Hennemann, Anja T1 - “I mean, no soy psicóloga” BT - The English discourse marker I mean in Spanish and Portuguese online communication N2 - This paper is concerned with the qualitative analysis of the use of the English discourse marker I mean in Spanish and Portuguese online discourses (in online fora, blogs or user comments on websites). The examples are retrieved from the Corpus del Español (Web/ Dialects) as well as the Corpus do Português (Web/ Dialects). KW - I mean KW - discourse marker KW - Spanish discourse KW - Portuguese discourse KW - Code-switching KW - Borrowing Y1 - 2019 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus4-430984 ER - TY - GEN A1 - Liebig, Ferenc A1 - Sarhan, Radwan Mohamed A1 - Prietzel, Claudia Christina A1 - Reinecke, Antje A1 - Koetz, Joachim T1 - “Green” gold nanotriangles: synthesis, purification by polyelectrolyte/micelle depletion flocculation and performance in surface-enhanced Raman scattering N2 - The aim of this study was to develop a one-step synthesis of gold nanotriangles (NTs) in the presence of mixed phospholipid vesicles followed by a separation process to isolate purified NTs. Negatively charged vesicles containing AOT and phospholipids, in the absence and presence of additional reducing agents (polyampholytes, polyanions or low molecular weight compounds), were used as a template phase to form anisotropic gold nanoparticles. Upon addition of the gold chloride solution, the nucleation process is initiated and both types of particles, i.e., isotropic spherical and anisotropic gold nanotriangles, are formed simultaneously. As it was not possible to produce monodisperse nanotriangles with such a one-step procedure, the anisotropic nanoparticles needed to be separated from the spherical ones. Therefore, a new type of separation procedure using combined polyelectrolyte/micelle depletion flocculation was successfully applied. As a result of the different purification steps, a green colored aqueous dispersion was obtained containing highly purified, well-defined negatively charged flat nanocrystals with a platelet thickness of 10 nm and an edge length of about 175 nm. The NTs produce promising results in surface-enhanced Raman scattering. T3 - Zweitveröffentlichungen der Universität Potsdam : Mathematisch-Naturwissenschaftliche Reihe - 317 KW - morphological transformation KW - halide-ions KW - nanoparticles KW - shape KW - size KW - nanoprisms KW - vesicles KW - nanorods KW - silver KW - poly(ethyleneimine) Y1 - 2016 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus4-394430 SP - 33561 EP - 33568 ER - TY - JOUR A1 - Bièvre-Perrin, Fabien ED - Bièvre-Perrin, Fabien ED - Carlà-Uhink, Filippo ED - Rollinger, Christian ED - Walde, Christine T1 - “Everything is a copy of a copy of a copy” BT - Preface JF - thersites 13: Antiquipop – Chefs d’œuvres revisités N2 - A quote from Fight Club (Chuck Palahniuk, 1996) may seem unusual for a Classicist. Nevertheless, this famous sentence summarises the contents of this special issue of thersites perfectly. As specialists in classical reception frequently witness, there is a sort of déjà-vu effect when it comes to the presence of Antiquity within popular culture. In 2019, to try to better understand the phenomenon, Antiquipop invited researchers to take an interest in the construction and semantic path of these “masterpieces” in contemporary popular culture, with a particular focus on the 21st century. Y1 - 2021 U6 - https://doi.org/10.34679/thersites.vol13.191 SN - 2364-7612 VL - 2021 IS - 13 SP - i EP - v ER - TY - JOUR A1 - Pinkas, Ronen T1 - “Der Sabbat” as a point of reference for evaluating Erich Fromm’s approach to Jewish Law BT - a prelude to Fromm's Contribution to Modern Jewish Thought JF - Fromm Forum Y1 - 2021 UR - https://www.fromm-gesellschaft.eu/images/pdf-Dateien/Pinkas_R_2021.pdf SN - 1437-0956 VL - 25 SP - 19 EP - 41 PB - Internationale Erich-Fromm-Gesellschaft CY - Tübingen ER -