TY - JOUR A1 - Krüger, Hans-Peter T1 - Der geistig-kulturelle Umgang mit der Covid-19-Pandemie und ihrer Wirtschaftskrise als Testfall BT - Zum Vergleich des globalen Westens und des globalen Ostens Ende 2020 BT - comparing the global West and the global East at the end of 2020 JF - Deutsche Zeitschrift für Philosophie : Zweimonatsschrift der internationalen philosophischen Forschung N2 - Why has the global West (North America, Europe) handled the covid-19 pandemic and the corresponding economic crisis so much worse than the global East (East Asia)? The crises demonstrate the degree to which the West is shaped by its forms of competition and the East by its forms of cooperation. In the West, we have become habitualised to American neoliberalism over the last two generations. In the East, varieties of neo-Confucianism and neo-Buddhism have been transformed into national cultures. The way humans understand their position in the world intellectually and react to crises according to corresponding habit makes an effective difference. The present comparison between global East and West makes use of Hannah Arendt's conception of politics and the shared world as well as of Helmuth Plessner's conception of mediated immediacy in forms of modern biopower. The pandemic is a catalyst within the decline of the West and the rise of the East. T2 - The intellectual and cultural approach to the Covid19-pandemic and its economic crisis as a test case KW - self in cooperation KW - self in competition KW - future world history KW - global KW - history KW - biopolitics KW - biopower KW - shared world KW - mediated immediacy KW - Hannah KW - Arendt KW - Helmuth Plessner Y1 - 2021 U6 - https://doi.org/10.1515/dzph-2021-0004 SN - 0012-1045 SN - 2192-1482 VL - 69 IS - 1 SP - 67 EP - 97 PB - De Gruyter CY - Berlin ER - TY - CHAP A1 - Krüger, Hans-Peter T1 - Closed environment and open world BT - On the significance of Uexkull's biology for Helmuth Plessner's natural philosophy T2 - Jakob von Uexküll and philosophy: life, environments, anthropology N2 - According to Plessner, both adaptation and selection can be conceived not just as requested by the environment but also as actively proceeding from the organism. In this respect, Plessner finds in Uexküll’s new biology a powerful counterweight to the constraints of Darwinism. However, despite all the points in common in their respective understanding of the problem, Plessner reproaches to Uexküll to have entirely missed the intermediate layer of the lived body [Leib] between the organism and its environment. Unlike Uexküll, concerning the more developed animals, Plessner took up elements of animal psychology from Wolfgang Köhler and Frederik Jacobus Johannes Buytendijk. Finally, Plessner finds insufficiencies also in Uexküll’s distinction between the notion of world and the notion of environment, which would lead to the parallel positing of different environments. In reaction to Uexküll’s leveling of all environments, Plessner drafted a philosophical-anthropological spectrum between the intelligent way of living observed in the great apes, whose intelligence had been demonstrated, and the co-wordly life of the symbolic mind as seen in the personal sphere of human life. Y1 - 2020 SN - 978-0-429-27909-6 SN - 978-0-367-23273-3 U6 - https://doi.org/10.4324/9780429279096 SP - 89 EP - 105 PB - Routledge CY - London ER - TY - JOUR A1 - Krüger, Hans-Peter T1 - Social Presentation Scheme of the Modern Age and the Specter of Idealism T1 - Soziale Vorstellungsschemata der Neuzeit und das Gespenst des Idealismus JF - Charles Taylor: Ein säkulares Zeitalter Y1 - 2019 SN - 978-3-11-040948-2 SN - 978-3-11-040939-0 U6 - https://doi.org/10.1515/9783110409482-006 SN - 2192-4554 SP - 59 EP - 76 PB - De Gruyter CY - Berlin ER - TY - JOUR A1 - Krüger, Hans-Peter T1 - How is the Human Life-Form of Mind Really Possible in Nature? BT - Parallels Between John Dewey and Helmuth Plessner JF - Human studies N2 - J. Dewey and H. Plessner both and independently of one another treated the central question of what new task philosophy must set itself if the assumption is correct that the life-form of mind, i.e., the mental life-form of humans, arose in nature and must also sustain itself in the future within nature. If nature has to reconceived so as to make the irreducible qualities of life and mind truly possible, then it can no longer be restricted to the role of physical material. Conversely humans cannot no longer take on the role of God outside and independent of nature. Instead these philosophers distinguish between three plateaus (Dewey) or stages (Plessner), between physical (inorganic) nature, psycho-physical (living) nature and the nature that is mental life. This distinction is drawn such that a connection between the plateaus is truly possible. The third level, that of the mental form of life, answers mentally within conduct to the break with the first two levels. Hence it depends in the future as well on the continuously renewed difference (between the precarious and the stable for Dewey, between immediacy and mediation for Plessner) in our experience of nature. Within this difference nature as a whole remains an open unknown, which is why we can credit Dewey with a philosophy of diversified and negative holism, Plessner with a differential philosophy of the negativity of the absolute. KW - Evolution of the human KW - Non-reductive naturalism KW - Open holism KW - Life forms KW - Philosophical anthropology KW - Presuppositions of evolution Y1 - 2019 U6 - https://doi.org/10.1007/s10746-017-9429-5 SN - 0163-8548 SN - 1572-851X VL - 42 IS - 1 SP - 47 EP - 64 PB - Springer CY - Dordrecht ER - TY - JOUR A1 - Krüger, Hans-Peter T1 - Critical Anthropology? To the Relationship between Philosophical Anthropology and Critical Theory JF - Deutsche Zeitschrift für Philosophie : Zweimonatsschrift der internationalen philosophischen Forschung N2 - This article compares Max Horkheimer’s and Theodor W. Adorno’s foundation of the Frankfurt Critical Theory with Helmuth Plessner’s foundation of Philosophical Anthropology. While Horkheimer’s and Plessner’s paradigms are mutually incompatible, Adorno’s „negative dialectics“ and Plessner’s „negative anthropology“ (G. Gamm) can be seen as complementing one another. Jürgen Habermas at one point sketched a complementary relationship between his own publicly communicative theory of modern society and Plessner’s philosophy of nature and human expressivity, and though he then came to doubt this, he later reaffirmed it. Faced with the „life power“ in „high capitalism“ (Plessner), the ambitions for a public democracy in a pluralistic society have to be broadened from an argumentative focus (Habermas) to include the human condition and the expressive modes of our experience as essentially embodied persons. The article discusses some possible aspects of this complementarity under the title of a „critical anthropology“ (H. Schnädelbach). KW - negativity KW - bio-power KW - social critique KW - human condition KW - world and subject KW - human expressivity Y1 - 2016 U6 - https://doi.org/10.1515/dzph-2016-0041 SN - 0012-1045 SN - 2192-1482 VL - 64 SP - 553 EP - 580 PB - De Gruyter CY - Berlin ER - TY - GEN A1 - Demmerling, Christoph A1 - Krüger, Hans-Peter A1 - Habermas, Jürgen T1 - Communicative Reason Juergen Habermas, interviewed by Christoph Demmerling and Hans-Peter Krueger T2 - Deutsche Zeitschrift für Philosophie : Zweimonatsschrift der internationalen philosophischen Forschung N2 - Jurgen Habermas explicates the concept of communicative reason. He explains the key assumptions of the philosophy of language and social theory associated with this concept. Also discussed is the category of life-world and the role of the body-mind difference for the consciousness of exclusivity in our access to subjective experience. as well as the role of emotions and perceptions in the context of a theory of communicative action. The question of the redemption of the various validity claims as they are associated with the performance of speech acts is related to processes of social learning and to the role of negative experiences. Finally the interview deals with the relationship between religion and reason and the importance of religion in modern, post-secular societies. Questions about the philosophical culture of our present times are discussed at the end of the conversation. KW - Jurgen Habermas KW - communicative action KW - communicative reason KW - critical theory KW - life-world KW - religion KW - post-secular society Y1 - 2016 U6 - https://doi.org/10.1515/dzph-2016-0061 SN - 0012-1045 SN - 2192-1482 VL - 64 SP - 806 EP - 827 PB - De Gruyter CY - Berlin ER - TY - JOUR A1 - Krüger, Hans-Peter T1 - Life-Philosophical Anthropology as the Missing Third: On Peter Gordon's Continental Divide JF - History of European ideas N2 - Though Peter Gordon mentioned philosophical anthropology in his book Continental Divide, he has not yet realized how it works independently from Cassirer's and Heidegger's prejudices. The whole argument between them before, in and after Davos (1929) raged around the status of philosophical anthropology: How do the spiritualisation of life and the enlivening of the spirit come about? This was not just the central question for philosophical anthropology founded by Max Scheler, but also in Wilhelm Dilthey's life philosophy, which was systematized by Georg Misch. Cassirer and Heidegger shared three shortcomings with respect to the Life-philosophical Anthropology. Neither had a philosophy of nature or a philosophy of sociaty or a philosophy of history. The insight into the unfathomability of humans (Misch) is given a political edge in Helmuth Plessner's book Power and Human Nature (1931). Elevating it to the principle of democratic equality with respect to the worth of all cultures one opens up the potential for a form of civil competition that might supersede ethnocentric wars. KW - philosophical anthropology, anthropological philosophy, unfathomability of humans KW - human life in nature, society, and history Y1 - 2015 U6 - https://doi.org/10.1080/01916599.2014.981019 SN - 0191-6599 SN - 1873-541X VL - 41 IS - 4 SP - 432 EP - 439 PB - Routledge, Taylor & Francis Group CY - Abingdon ER - TY - JOUR A1 - Krüger, Hans-Peter T1 - The body-body-difference of persons eccentric positionality and homo absconditus JF - Deutsche Zeitschrift für Philosophie : Zweimonatsschrift der internationalen philosophischen Forschung Y1 - 2011 SN - 0012-1045 VL - 59 IS - 4 SP - 577 EP - 589 PB - De Gruyter CY - Berlin ER - TY - BOOK A1 - Krüger, Hans-Peter T1 - Gehirn, Verhalten und Zeit : philosophische Anthropologie als Forschungsrahmen T3 - Philosophische Anthropologie Y1 - 2010 SN - 978-3-05-004480-4 VL - 7 PB - Akad.-Verl. CY - Berlin ER - TY - BOOK A1 - Krüger, Hans-Peter T1 - Der dritte Weg philosophischer Anthropologie und die Geschlechterfrage T3 - Zwischen Lachen und Weinen Y1 - 2001 SN - 3-05-0035-15-3 VL - 2 PB - Akademie Verl. CY - Berlin ER - TY - BOOK A1 - Krüger, Hans-Peter T1 - Das Spektrum menschlicher Phänomene T3 - Zwischen Lachen und Weinen Y1 - 1999 SN - 3-05-003414-9 VL - 1 PB - Akademie Verl. CY - Berlin ER - TY - BOOK A1 - Krüger, Hans-Peter T1 - Perspektivenwechsel : Autopoiese, Moderne und Postmoderne im kommunikationsorientierten Vergleich Y1 - 1993 SN - 3-05-001946-8 PB - Akad.-Verl. CY - Berlin ER - TY - BOOK A1 - Krüger, Hans-Peter T1 - Demission der Helden : Kritiken von innen 1983-1992 T3 - Aufbau-Taschenbuch : Dokument und Essay Y1 - 1992 SN - 3-7466-0175-4 VL - 170 PB - Aufbau-Taschenbuch-Verl. CY - Berlin ER - TY - BOOK A1 - Krüger, Hans-Peter T1 - Philosophische Anthropologie als Lebenspolitik : deutsch-jüdische und pragmatistische Modernekritik T3 - Deutsche Zeitschrift für Philosophie : Sonderband Y1 - 2009 SN - 978-3-05-004605-1 VL - 23 PB - Akad.-Verl. CY - Berlin ER - TY - JOUR A1 - Harth, Helene A1 - Haßler, Gerda A1 - Kosta, Peter A1 - Krüger, Hans-Peter A1 - Tristram, Hildegard L. C. A1 - Wegener, Heide A1 - Stehl, Thomas T1 - Laudation zur Verleihung des Doktogrades ehrenhalber an Herrn Prof. em. Dr. phil. Helmut Lüdke Y1 - 2008 SN - 978-3- 8233-6362-0 ER - TY - JOUR A1 - Krüger, Hans-Peter T1 - Nachruf: Zum Tode des Philosophen Lorenz Krüger Y1 - 1994 ER - TY - JOUR A1 - Krüger, Hans-Peter T1 - Rationaler Pluralismus : zu Reschers Habermas-Kritik Y1 - 1994 ER - TY - JOUR A1 - Krüger, Hans-Peter T1 - Interview mit Nicolas Rescher: Pragmatischer Idealismus oder idealistischer Pragmatismus? Y1 - 1994 ER - TY - JOUR A1 - Krüger, Hans-Peter T1 - Interwiew mit Adolf Grünbaum : Atheismus, Induktivismus und Freud oder die Vertreibung eines Kölschen Jungen Y1 - 1994 ER - TY - JOUR A1 - Krüger, Hans-Peter T1 - Philosophische Anthropologie : ein Plädoyer für die erneute Lektüre Helmuth Plessners Y1 - 1996 ER - TY - JOUR A1 - Krüger, Hans-Peter T1 - Die Leere zwischen Sein und Sinn : Helmuth Plessners Heidegger-Kritik in "Macht und menschliche Natur" (1931) Y1 - 1996 ER - TY - JOUR A1 - Krüger, Hans-Peter T1 - Angst vor der Selbstentsicherung : zum gegenwärtigen Streit um Helmuth Plessners philosophische Anthropologie Y1 - 1996 ER - TY - JOUR A1 - Krüger, Hans-Peter T1 - Die Souveränität pragmatischer Skepsis : Versuch auf Albert D. Hirschmans selbstkritische Bilanz Y1 - 1998 ER - TY - JOUR A1 - Krüger, Hans-Peter T1 - Das Nirgendwo im Dasein : Joachim Fests Utopieverbot und Inge Münz-Koenens Diskursanalyse utopischen Denkens Y1 - 1998 ER - TY - JOUR A1 - Krüger, Hans-Peter T1 - The second nature of human beings : an invitation for John McDowell to discuss Helmuth Plessner's philosophical anthropology ; with a comment on Hans-Peter Krüger's paper by John McDowell, p. 120-125 Y1 - 1998 ER - TY - JOUR A1 - Krüger, Hans-Peter T1 - Zwischen Leibsein und Körperhaben : Helmuth Plessners philosophisch-anthropologischer Blick Y1 - 1999 ER - TY - JOUR A1 - Krüger, Hans-Peter T1 - Kommunikation, kommunikatives Handeln Y1 - 1999 ER - TY - JOUR A1 - Krüger, Hans-Peter T1 - Schwerpunkt: Bildung, Moral und Untersuchung : John Dewey in der Diskussion Y1 - 1999 ER - TY - JOUR A1 - Krüger, Hans-Peter T1 - Prozesse der öffentlichen Untersuchung : zum Potential einer zweiten Modernisierung in John Deweys "Logic : the theory of inquiry" Y1 - 1999 ER - TY - BOOK A1 - Krüger, Hans-Peter T1 - Das Spektrum menschlicher Phänomene T3 - Zwischen Lachen und Weinen Y1 - 1999 SN - 3-05-003414-9 VL - 1 PB - Walter de Gruyter GmbH Co.KG CY - Berlin ER - TY - JOUR A1 - Krüger, Hans-Peter T1 - Das Schauspiel der Kultur im Spiegel der Natur : Einleitung in den Schwerpunkt ; Helmuth Plessners Philosophische Anthropologie Y1 - 2000 ER - TY - JOUR A1 - Krüger, Hans-Peter T1 - Das Spiel zwischen Leibsein und Körperhaben : Helmuth Plessners Philosophische Anthropologie Y1 - 2000 ER - TY - JOUR A1 - Krüger, Hans-Peter T1 - Helmuth Plessners exzentrisch-zentrische Positionalität als die naturphilosophische Emanzipation der Hegelschen Geisteskonzeption vom Paradigma des Selbstbewußtseins Y1 - 2000 SN - 3-05-0035-33-1 ER - TY - BOOK A1 - Krüger, Hans-Peter T1 - Der dritte Weg philosophischer Anthropologie und die Geschlechterfrage T3 - Zwischen Lachen und Weinen Y1 - 2001 SN - 3-05-003515-3 U6 - https://doi.org/10.1524/9783050078335 VL - 2 PB - de Gruyter CY - Berlin ER - TY - JOUR A1 - Krüger, Hans-Peter T1 - Die Semiosis lebendiger Augenblicke : die pragmatische Transformation der Hegelschen Unterscheidung zwischen Substanz und Subjekt durch W. James und Ch. S. Pierce Y1 - 2001 SN - 3-89785-137-7 ER - TY - JOUR A1 - Krüger, Hans-Peter T1 - Das Intellektuelle : seine Befreiung durch seine Selbstbejahung in einer gewaltenteiligen Moderne Y1 - 2001 SN - 3-935693-18-4 ER - TY - JOUR A1 - Krüger, Hans-Peter T1 - Die Grenzen der Materialisierung diskursiver Performativität an psychisch lebbarer Sozialität : Judith Butlers unbekannte Wiederentdeckung der Unumgänglichkeit Philosophischer Anthropologie Y1 - 2001 ER - TY - JOUR A1 - Krüger, Hans-Peter T1 - Die Semiosis lebendiger Augenblicke : die pragmatische Transformation der Hegelschen Unterscheidung zwischen Substanz und Subjekt durch W. James und Ch. S. Pierce Y1 - 2001 ER - TY - JOUR A1 - Krüger, Hans-Peter A1 - Henrich, D. A1 - Irrlitz, G. T1 - German-language philosophy 1949-1989 and in the future : an interview with Dieter Henrich and Gerd Irrlitz Y1 - 2003 ER - TY - JOUR A1 - Krüger, Hans-Peter T1 - Die Grenzen der positiven Bestimmung des Menschen : der homo absconditus Y1 - 2003 ER - TY - JOUR A1 - Krüger, Hans-Peter T1 - Amira, Mehmet et leur enfants : sur l'opposition concrète entre droits de l'homme et droits du citoyen Y1 - 2003 ER - TY - JOUR A1 - Krüger, Hans-Peter T1 - La natura pubblica degli esseri umani : un confronto il pragmatismo classico Y1 - 2003 ER - TY - JOUR A1 - Krüger, Hans-Peter T1 - The public nature of human beings : parallels between classical pragmatism and Helmuth Plessner's philosophical anthropology Y1 - 2004 SN - 0015-1831 ER - TY - JOUR A1 - Krüger, Hans-Peter T1 - The abandonment of living nature as its historical goal Y1 - 2004 ER - TY - JOUR A1 - Krüger, Hans-Peter T1 - Brain in the context of eccentric positioning : philosophical challenges to neurobiological brain research Y1 - 2004 ER - TY - CHAP A1 - Krüger, Hans-Peter T1 - Grenzen aus Sicht der Philosophischen Anthropologie Helmuth Plessners T2 - Grenzen im Fokus der Wissenschaften Y1 - 2016 SP - 101 EP - 120 PB - Trafo CY - Berlin ER -