TY - JOUR A1 - Zoref, Arye T1 - Journeys for God in Ṣūfī and Judeo Arabic Literature JF - PaRDeS : Journal of the Association of Jewish Studies [22 (2016)] = Muslim-Jewish Dialogue JF - PaRDeS : Zeitschrift der Vereinigung für Jüdische Studien [22 (2016)] = Muslim-Jewish Dialogue N2 - Das Konzept der drei Reisen als einen Weg zur spirituellen Entwicklung wurde von einem der Gründerväter der islamischen Mystik, Dhu al-Nun, eingeführt. Später wurde die Anwendung des Konzepts verfeinert, indem es mit der sufischen Technik verschiedene Präpositionen hinzuzufügen kombiniert wurde, um dadurch zwischen den spirituellen Stufen zu unterscheiden. Mit der Verwendung der Wörter Reise (Safar) und Gott (Allah) und dem Hinzufügen einer Präposition zum Wort Gott konnten sufische Schriftsteller die verschiedenen Wege zu Gott oder die Stationen (Maqamat) auf diesem Weg aufzeichnen. Ibn al-’Arabi spricht Anfang des dreizehnten Jahrhunderts von drei verschiedenen Wegen: von Gott, zu Gott und in Gott. Am Ende des dreizehnten Jahrhunderts spricht der jüdisch-arabische Bibelkommentator Tanchum ha-Yerushalmi von den drei Reisen als drei Stationen eines kontinuierlichen Weges. Eine nahezu identische Beschreibung ist eine Generation danach beim muslimischen Gelehrten Qayyim al-Jawziyya zu finden. Aus den drei Reisen werden im vierzehnten Jahrhundert in den Schriften des sufischen Schriftstellers al-Qashani vier, wobei das Schema der drei Präpositionen beibehalten wurde. Kurz vor dem Ende des vierzehnten Jahrhunderts sind in den Schriften von R. David ha-Nagid nur noch zwei Reisen zu finden: zu Gott und in Gott. All dies zeigt uns, dass uns die jüdisch-arabische Literatur dabei helfen kann die geschichtliche Entwicklung der sufischen Ideen genauer nachzuzeichnen. N2 - The concept of three journeys as a way to denote spiritual development was introduced by Dhu al-Nun, one of the founding fathers of Islamic mysticism. The use of this concept was later refined by combining it with the Sufi technique of adding different prepositions to a certain term, in order to differentiate between spiritual stages. By using the words journey (Safar) and God (Allah) and inserting a preposition before the word God, Sufi writers could map the different roads to God or the stations (Maqamat) on this road. Ibn al-'Arabi, in the beginning of the thirteenth century, speaks of three different ways: from God, toward God and in God. Tanchum ha-Yerushalmi, the Judeo Arabic biblical commentator from the end of this century, speaks of the three journeys as three stations of one continuous way. A nearly identical description we can find in the writing of the Muslim scholar Ibn Qayyim al-Jawziyya, a generation later. Later in the fourteenth century, in the writing of the Sufi writer al-Qashani, the three travels become four, although the scheme of three prepositions is preserved. Near the end of the fourteenth century, in the writings of R. David ha-Nagid, we find only two journeys: to God and in God. All this tells us that Judeo Arabic literature can help us map with greater precision the historical development of Sufi ideas. Y1 - 2016 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus4-99635 SN - 978-3-86956-370-1 SN - 1614-6492 SN - 1862-7684 VL - 22 SP - 109 EP - 119 PB - Universitätsverlag Potsdam CY - Potsdam ER - TY - JOUR A1 - Yedidya, Asaf T1 - Enlisted History BT - Zeev Jawitz (1847–1924) and the Making of a National Orthodox Wissenschaft des Judentums JF - PaRDES : Zeitschrift der Vereinigung für Jüdische Studien e. V. N2 - Zeev Jawitz (1847–1924) was active in all spheres of culture: history, language, literature and pedagogy, all the while striving for harmonization with the Orthodox outlook. He understood that a people returning to its homeland needed a national culture, one that was both broad and deep, and that the narrow world of the Halakhah would no longer suffice. His main work was the multi-volume Toldot Israel (History of Israel, published 1895–1924) which encompasses Jewish history from its beginning – Patriarchs – until the end of the 19th century. His historical writing, with its emphasis on internal religious Jewish sources, the unity and continuity of Jewish history, and respect of Orthodox principles, comes as an alternative to the historiography of the celebrated historian Heinrich Graetz. The alternative that Jawitz tried to substitute for Wissenschaft des Judentums, was influenced not only by Orthodox ideology, which he supported, but also by his nationalist ideology. He saw himself and his disciples as the “priests of memory,” presenting the true and immanent history and character of the Jewish nation as a platform to the Jewish future in the land of Israel. Y1 - 2018 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus4-417808 SP - 79 EP - 101 PB - Universitätsverlag Potsdam CY - Potsdam ER - TY - JOUR A1 - Wynn, Natalie T1 - Jews, antisemitism and Irish politics BT - A tale of two narratives JF - PaRDeS : Zeitschrift der Vereinigung für Jüdische Studien e.V. N2 - Im Artikel wird eine der größten Schwächen der Historiographie der irischen Judenheiten betrachtet: die fehlende Bestimmung des wahren Ausmaßes des Antisemitismus und dessen Auswirkungen auf die jüdische Gemeinschaft in Irland. Hierfür wird ein kurzer Überblick über einen Ausschnitt des irisch-jüdischen Narrativs gegeben: das jüdische Verhältnis zur nationalistischen Politik in Irland. Der Fokus liegt dabei auf der Notwendigkeit für einen neuartigen Umgang mit den Quellen und den vorliegenden Sachverhalten, um eine ganzheitliche, objektivere und inklusive Geschichte der irischen Judenheiten zu schreiben. N2 - This article considers one of the major weaknesses in the existing historiography of Irish Jewry, the failure to consider the true extent and impact of antisemitism on Ireland’s Jewish community. This is illustrated through a brief survey of one small area of the Irish-Jewish narrative, the Jewish relationship with Irish nationalist politics. Throughout, the focus remains on the need for a fresh approach to the sources and the issues at hand, in order to create a more holistic, objective and inclusive history of the Jewish experience in Ireland. Y1 - 2012 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus-61514 SN - 1614-6492 SN - 1862-7684 IS - 18 SP - 51 EP - 66 PB - Universitätsverlag Potsdam CY - Potsdam ER - TY - JOUR A1 - Wittkopf, Sarah T1 - Von der Einwanderung der Jekim zu ihrer politischen Partizipation bei den Wahlen zum Tel Aviver Stadtrat im Jahr 1936 JF - PaRDeS : Zeitschrift der Vereinigung für Jüdische Studien e.V. Y1 - 2009 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus-36235 SN - 1614-6492 SN - 1862-7684 IS - 15 SP - 39 EP - 53 PB - Universitätsverlag Potsdam CY - Potsdam ER - TY - JOUR A1 - Wiesner, Linda ED - Denz, Rebekka ED - Rudolf, Gabi T1 - Von Mänteln, Beuteln und Stickereien BT - Textilfunde in Genisot JF - Genisa-Blätter II KW - Genisa KW - Jüdische Studien KW - Geniza KW - Jewish Studies Y1 - 2017 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-104599 SP - 51 EP - 66 ER - TY - JOUR A1 - Wieshaider, Wolfgang T1 - Jüdischer Friedhof und staatliches Recht JF - PaRDeS : Zeitschrift der Vereinigung für Jüdische Studien e.V. N2 - Behandelte Themen sind: Zur Halacha; Staatliches Bewahrungsinteresse; Störung der Totenruhe; Bestattungsrechtliche Schließung eines Friedhofes KW - Judentum Y1 - 2007 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus-22199 SN - 1614-6492 SN - 1862-7684 IS - 13 SP - 87 EP - 98 PB - Universitätsverlag Potsdam CY - Potsdam ER - TY - JOUR A1 - Weiss, Aleš T1 - Buddhism as a Tool of Polemic and Self-definition among German Rabbis in the 19th and early 20th Century JF - PaRDeS : Zeitschrift der Vereinigung für Jüdische Studien [23 (2017)] = JewBus, Jewish Hindus & other Jewish Encounters with East Asian Religions JF - PaRDeS : Zeitschrift der Vereinigung für Jüdische Studien [23 (2017)] = JewBus, Jewish Hindus & other Jewish Encounters with East Asian Religions N2 - This paper describes an almost forgotten chapter in the relatively short history of Jewish- Buddhist interactions. The popularization of Buddhism in Germany in the second half of 19th century, effected mainly by its positive appraisal in the philosophy of Arthur Schopenhauer, made it a common referent for both critics of Judaism and Christianity as well as their defenders. At the same time, Judaism was viewed by many as a historically antiquated religion and Jewish elements in Christianity were regarded as impediments to the progress of European religiosity and culture. Schopenhauerian conception of “pessimistic” Buddhism and “optimistic” Judaism as the two most distant religious ideas was proudly appropriated by many Jewish thinkers. These Jews portrayed Buddhism as an anti-worldly and anti-social religion of egoistic individuals who seek their own salvation (i. e. annihilation into Nothingness), the most extreme form of pessimism and asceticism which negates every being, will, work, social structures and transcendence. Judaism, in contrast, represented direct opposites of all the aforementioned characteristics. In comparisons to Buddhism, Judaism stood out as a religion which carried the most needed social and psychological values for a healthy modern society: decisive affirmation of the world, optimism, social activity, co-operation with others, social egalitarianism, true charitability, and religious purity free from all remnants of polytheism, asceticism, and the inefficiently excessive moral demands ascribed to both Buddhism and Christianity. Through the analysis of texts by Ludwig Philippson, Ludwig Stein, Leo Baeck, Max Eschelbacher, Juda Bergmann, Fritz-Leopold Steinthal, Elieser David and others, this paper tries to show how the image of Buddhism as an antithesis to Judaism helped the German Jewish reform thinkers in defining the “essence of Judaism” and in proving to both Jewish and Christian audiences its enduring meaningfulness and superiority for the modern society. Y1 - 2018 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus4-408918 SN - 978-3-86956-418-0 SN - 1614-6492 SN - 1862-7684 IS - 23 SP - 73 EP - 93 PB - Universitätsverlag Potsdam CY - Potsdam ER - TY - JOUR A1 - Weinmann, Franziska T1 - Mothers of Seafaring BT - Henrietta Diamond and the Question of Female Representation in the Jewish Maritime Realm JF - PaRDeS : Journal of the Association for Jewish Studies in Germany JF - PaRDeS : Zeitschrift der Vereinigung für Jüdische Studien e.V. N2 - The article aims to trace the contribution of Jewish women in the Yishuv’s maritime history. Taking the example of Henrietta Diamond, a founding member and chairperson of the Zebulun Seafaring Society, the article seeks to explore the representation and role of women in a growing Jewish maritime domain from the 1930s to the 1950s. It examines Zionist narratives on the ‘New Jew’ and the Jewish body and studies their relevance for the emerging field of maritime activities in the Yishuv. By contextualizing the work and depiction of Henrietta Diamond, the article sheds new light on the gendered notions that underlay the emergence of the Jewish maritime domain and illustrates the patterns of inclusion and exclusion in it. Y1 - 2023 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus4-585563 SN - 978-3-86956-552-1 SN - 1614-6492 SN - 1862-7684 IS - 28 SP - 52 EP - 67 PB - Universitätsverlag Potsdam CY - Potsdam ER - TY - JOUR A1 - Weinhold, Beate ED - Denz, Rebekka ED - Rudolf, Gabi T1 - ‚Ma‘oz tsur jeshu‘ati‘ BT - Prolegomenon zu „Chanukka, die sechste“ in fränkischen Genisot JF - Genisa-Blätter II KW - Genisa KW - Jüdische Studien KW - Geniza KW - Jewish Studies Y1 - 2017 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus4-104561 SP - 45 EP - 50 ER - TY - JOUR A1 - Weinhold, Beate ED - Denz, Rebekka ED - Rudolf, Gabi T1 - Hilfe für Erez Israel BT - Spendenbelege in fränkischen Genisot: Eine Bestandsaufnahme JF - Genisa Blätter III KW - Franken KW - Jüdische Studien KW - Landesgeschichte KW - Ländliches Judentum KW - Franconia KW - Geniza KW - Jewish Studies KW - Rural Jewry KW - regional history KW - Genisa Y1 - 2020 U6 - http://nbn-resolving.de/urn/resolver.pl?urn:nbn:de:kobv:517-opus4-470975 SN - 978-3-86956-470-8 SP - 99 EP - 121 PB - Universitätsverlag Potsdam CY - Potsdam ER -